For, truly, in this town, against your holy servant, Jesus, who was marked out by you as Christ, Herod, and Pontius Pilate, with the Gentiles and the people of Israel, came together,

How long will it be ere ye make an end of words? mark, and afterwards we will speak.

And on the second day you are to have a he-goat without any mark on it offered for a sin-offering; and they are to make the altar clean as they did with the young ox.

Every day for seven days you are to give a goat for a sin-offering: and let them give in addition a young ox and a male sheep from the flock without any mark on them.

This is what the Lord has said: In the first month, on the first day of the month, you are to take a young ox without any mark on him, and you are to make the holy place clean.

And on the seven days of the feast he is to give a burned offering to the Lord, seven oxen and seven sheep without any mark on them, every day for seven days; and a he-goat every day for a sin-offering.

And you are to give a lamb a year old without any mark on it for a burned offering to the Lord every day: morning by morning you are to give it.

Not by all the people, but by witnesses marked out before by God, even by us, who took food and drink with him after he came back from the dead.

Because, the Son of Man, indeed, according to what is marked out, goeth his way; nevertheless, alas! for that man through whom he is being delivered up.

And while they were doing the Lord's work, and going without food, the Holy Spirit said, Let Barnabas and Saul be given to me for the special work for which they have been marked out by me.

And the Gentiles, hearing this, were glad and gave glory to the word of God: and those marked out by God for eternal life had faith.

And it will be that whoever makes his prayer to the name of the Lord will be kept safe: for in Mount Zion and in Jerusalem some will be kept safe, as the Lord has said, and will be among the small band marked out by the Lord.

"Surely now you count my steps; then you would not mark my sin.

He does not expect to escape from darkness; he is marked for the sword;

Because a day has been fixed in which all the world will be judged in righteousness by the man who has been marked out by him for this work; of which he has given a sign to all men by giving him back from the dead.

Afterward he received the mark of circumcision as God's seal of his right standing with Him on condition of faith which he had before he was circumcised, that he might be the forefather of all who have faith while still uncircumcised, that they might have their faith credited to them as right standing with God;

Are you not eternal, O Lord my God, my Holy One? for you there is no death. O Lord, he has been ordered by you for our punishment; and by you, O Rock, he has been marked out to put us right.

Whether it is for punishment for his land, or whether it is for mercy, he causes it to find its mark.

For those on whom He set His heart beforehand He marked off as His own to be made like His Son, that He might be the eldest of many brothers;

and those whom He marked off as His own He also calls; and those whom He calls He brings into right standing with Himself; those whom He brings into right standing with Himself He also glorifies.

And he said, You have been marked out by the God of our fathers to have knowledge of his purpose, and to see the Upright One and to give ear to the words of his mouth.

Also, a life without knowledge is not good, and he who moves quickly with [his] feet {misses the mark}.

He told him, “Because you did not listen to the voice of the Lord, mark my words: When you leave me, a lion will kill you.” When he left him, a lion attacked and killed him.

Let no man make you shoot at a wrong mark, which after his own imagination walketh in the humbleness and holiness of angels, things which he never saw: causeless, puffed up with his fleshly mind,

To say no more, it is a mark of moral failure among you to have lawsuits at all with one another. Why not rather suffer being wronged? Why not suffer being robbed?

The same, by the marked out counsel and foreknowledge of God given up, through the hands of lawless men, suspending, ye slew,

To do whatsoever, thy hand and thy counsel, marked out beforehand to come to pass.

Among whom you in the same way have been marked out to be disciples of Jesus Christ:

To all those who are in Rome, loved by God, marked out as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

and devilish doctrine of them which speak false through hypocrisy, and have their consciences marked with a hot iron,

And he charged us to proclaim unto the people, and bear full witness, that - This, is he that hath been marked out by God to be judge of living and dead.

Joshua left those nations to test Israel. I wanted to see whether or not the people would carefully walk in the path marked out by the Lord, as their ancestors were careful to do."

And we are conscious that all things are working together for good to those who have love for God, and have been marked out by his purpose.

Even us, who were marked out by him, not only from the Jews, but from the Gentiles?

he made also, of one, every nation of men to dwell upon all the face of the earth, - marking out fitting opportunities, and the bounds of their dwelling place,

In the same way, there are at this present time some who are marked out by the selection of grace.

For every tithe of the herd or flock, whatever passes under the [shepherd’s] staff, the tenth one shall be holy to the Lord.

Fair are the places marked out for me; I have a noble heritage.

and said unto me, 'Mark well with thine eyes, hearken to with thine ears, and fasten it in thine heart, whatsoever I shall show thee - for, to the intent that they might be showed thee, therefore art thou brought hither. And whatsoever thou seest, thou shalt certify the house of Israel thereof.'

When he established the heavens, I was there; when he marked out the horizon over the face of the deep,

“Your sail was of fine embroidered linen from Egypt
So that it became your distinguishing mark;
Your awning was blue and purple from the coastlands of Elishah.

So he came, and stood by me. But I was afraid at his coming, and fell down upon my face. Then said he unto me, "O thou son of man, mark well, for in the last time shall this vision be fulfilled."

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

The blood on the houses where you are staying will be a distinguishing mark for you; when I see the blood, I will pass over you. No plague will be among you to destroy you when I strike the land of Egypt.

And not only so, but he was marked out by the churches to go with us in the grace of this giving which we have undertaken to the glory of the Lord and to make clear that our mind was ready:

Now a large herd of [wild] hogs [i.e., about of them. See Mark 5:13] was grazing some distance away from them.

So, the evil spirits [in one of the men. See Mark 5:1ff] begged Jesus, saying, "If you are going to drive us out [of this man], send us away into that herd of [wild] hogs."

His sons come to honor, and he knows it not; they fall, but he does not mark it.

While Jesus spoke these things, a leader [of the Jewish synagogue, named Jairus. See Mark 5:22-43] came and worshiped Him, saying, "My daughter has just died, but if you come and place your hand on her, she will live [again]."

But after the crowd was sent outside, Jesus entered [her room, along with her parents and three of His disciples. See Mark 5:37-40] and took her by the hand, and the young lady rose up [from the dead].

[Now] this is the message that you people heard from the beginning [of Christ's ministry], that we should love one another [See Mark 12:31],

Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16],

or a traveling bag [for personal belongings], or a change of jackets or shoes, or [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10 with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"]. For the worker deserves having his food provided.

A disciple is doing well if he can be [as good] as his teacher, and the slave [as good] as his master. If they have called the master of the house [i.e., Jesus] Beelzebub [i.e., the chief of evil spirits. See Mark 3:22], how much more [likely] will they call members of his household [i.e., the disciples] the same thing!

The person who finds [everything to satisfy him in] this life [here on earth] will lose [never ending life]. But the person who [is willing to] lose [the comforts and security of] this life [here on earth] for my sake [i.e., in loyal service to me] will find it [i.e., never ending life]. [See Mark 10:29-30]

I have written these things to you people, who believe in the name [i.e., in the person and work] of the Son of God, so that you can have assurance that you have [the hope of] never ending life. [See Titus 1:2; 3:7; Mark 10:30].

Saying, Put not your hand on those who have been marked with my holy oil, and do my prophets no wrong.

[Herod was so pleased with her performance that] he promised, with an oath, to give her whatever she asked for [i.e., with limitations. See Mark 6:23].

Just then a Canaanite woman came out of that area [Note: Mark 7:26 calls her a Syrophoenician Gentile], crying, "O Lord, son of David, have pity on me. My daughter is seriously troubled by an evil spirit."

I would note the words wherewith he would respond to me, and would mark what he would say to me.

But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to."

And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God's people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of 'earth' and 'sky']

and the border hath been marked out, and hath gone round to the corner of the sea southward, from the hill which is at the front of Beth-Horon southward, and its outgoings have been unto Kirjath-Baal (it is Kirjath-Jearim), a city of the sons of Judah: this is the west quarter.

and hath been marked out on the north, and gone out to En-Shemesh, and gone out unto Geliloth, which is over-against the ascent of Adummim, and gone down to the stone of Bohan son of Reuben,

and said, "What would you give me if I turned Jesus over to you?" And they weighed out thirty silver coins [Note: This amount was equivalent to about five months of a farm laborer's wages, or approximately $7,000 in 1994], and promised [See Mark 14:11] to give him that much money.

And mark if he go up by the way that leadeth unto his own coast, to Bethshemesh, then it is he that did us this great evil. But and if he do not, then it is not his hand that smote us, but it was a chance that happened us."

But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward

saying, "Prophesy to us, you 'Christ.' Tell us who hit you?" [Note: By this time Jesus had been blindfolded. See Mark 14:65].

They stripped off His clothing and placed a scarlet robe on Him [Note: Mark 15:17 calls this a "purple" robe because in that day, any color with a mixture of "red" in it was often called "purple," so the use of "scarlet" was appropriate].

they offered Jesus wine mixed with a bitter drug [i.e., for the purpose of dulling the pain of crucifixion. Mark 15:23 calls it "myrrh"], but when He tasted it He refused to drink it.

Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].

Now as the Sabbath day ended and the first day of the week [i.e., Sunday] approached [Note: See Mark 16:1-2 for the exact timing], Mary from Magdala and the other Mary [i.e., Jesus' mother. See Matt. 27:56] went to look at the grave site.

So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.

Let thine ears mark and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray now before thee day and night for the children of Israel thy servants, and knowledge the sins of the children of Israel, which we have committed against thee. And I and my father's house have sinned also.

O LORD, let thine ears mark the prayer of thy servant, and the prayer of thy servants, whose desire is to fear thy name; and let thy servant prosper this day, and grant him mercy in the sight of this man. For I was the king's butler."

Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],

and the border hath gone out unto the side of Ekron northward, and the border hath been marked out to Shicron, and hath passed over to mount Baalah, and gone out to Jabneel; and the outgoings of the border have been at the sea.

Go, I pray you, and mark more diligently; and know and see his haunt, where his foot hath been, and who hath seen him there: for it is told me that he is very subtle.

And a certain young man [Note: Some think this is a reference to Mark himself], who had a linen outer garment thrown over his scantily clad body, was following Jesus until they [i.e., the soldiers and officers] took hold of him. [Note: The wording here does not indicate total nakedness, but rather the wearing of underclothing only]

It was nine o'clock in the morning and they crucified Him. [Note: John 19:14 indicates that the crucifixion took place about noon. This can be harmonized if we take Mark's account to mean when the entire process began].

So, He left the synagogue and entered Simon's [i.e., Peter's] house. Now Simon's mother-in-law was [in bed] stricken with a high fever. And they [i.e., Andrew, James and John, besides Peter. See Mark 1:29] begged Him [to do something] for her.

And when it became daylight He left [Simon's house] and went to a deserted place [i.e., to pray. See Mark 1:35]. The crowds were looking for Him and [upon finding Him] went to Him and tried to discourage Him from leaving them.

And it happened on one of those days [in Capernaum. See Mark 2:1], as He was teaching, that some Pharisees [i.e., a strict sect of the Jewish religion] and teachers of the law of Moses, who had come from every village of Galilee and Judea and from Jerusalem, were sitting around [i.e., listening to Him]. And the power of the Lord was with Him, enabling Him to heal people.

Just then [four] men [See Mark 2:3] brought a paralyzed man on a cot and attempted to place him in front of Jesus.

Then after these things happened, Jesus went out [i.e., probably walking along a street] and saw a publican [Note: This was a person with a bad reputation for dishonest tax collecting activities] named Matthew [i.e., the same as Levi. See Mark 2:14] sitting at the toll booth [collecting taxes] and said, "Become my follower."

Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4],

And when he saw Jesus, he fell at His feet [i.e., in worship. See Mark 5:6] and shouted out with a loud voice saying, "What do you want with me, Jesus, Son of the Highest God? I beg you, do not torture me."

When the apostles returned they told Jesus what they had done. Then Jesus took them and went away privately to a town called Bethsaida. [Note: This town was on the east side of Lake Galilee, and apparently was a different "Bethsaida" from the one mentioned in Mark 6:45].

But I tell you the truth, there are some people standing here who will surely not experience death until they see that God's kingdom has come [i.e., in a demonstration of power. See Mark 9:1]."

Then Jesus called the people to him, and said: "Listen, and mark my words.

But I have an immersion to experience [i.e., overwhelming suffering to undergo. See Mark 10:38-39], and what stress I am under until it happens!

My dearly loved ones, I am not writing to you about a new commandment, but about an old one. [It is the one] you had learned about from the beginning. [Note: This is the commandment to love one another (3:1: II John 5) which Jesus had taught his disciples during His earthly ministry. See Mark 12:31]. This old commandment is the word [of God] which you heard [previously].

Then Jesus began speaking to the people. [Note: And perhaps to the religious leaders as well. See Mark 11:18 with 12:1]. He told them this parable: "A man planted a vineyard, then leased it out to tenant farmers and went to another country for a long time.

And Jesus said to them [i.e., the Pharisees. See Matt. 22:41], "How is it that they [i.e., the experts in the law of Moses. See Mark 12:35] can say that the Christ [i.e., God's specially chosen one] is the son of David?

Then, as someone [i.e., of His disciples. See Mark 13:1], spoke of how the Temple was decorated with beautiful stones and objects dedicated as gifts, Jesus said,

And when they [i.e., the priest's servants] had built a fire in the middle of the courtyard, they sat down together [i.e., to warm themselves. See Mark 14:67], with Peter [sitting] among the group.

Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus.

Now at early dawn on the first day of the week [i.e., early Sunday morning], the women [See Mark 16:1] went to Jesus' grave site, taking the spices which they had prepared [for His burial].

Then, on that same day, two disciples [See Mark 16:12] were [walking along], going to a village named Emmaus, which was about seven miles [northwest] of Jerusalem.

For Jesus Himself testified that a prophet does not receive honor in his own country. [Note: Jesus' reference here to his "own country" means Judea, while in Matt., Mark and Luke it refers to Nazareth].