And gone up have saviours on mount Zion, To judge the mount of Esau, And the kingdom hath been to Jehovah!'

Therefore, for your sake, Zion is ploughed a field, and Jerusalem is heaps, And the mount of the house is for high places of a forest!

And it hath come to pass, In the latter end of the days, The mount of the house of Jehovah Is established above the top of the mounts, And it hath been lifted up above the hills, And flowed unto it have peoples.

And gone have many nations and said, Come and we go up to the mount of Jehovah, And unto the house of the God of Jacob, And He doth teach us of His ways, And we do walk in His paths, For from Zion doth go forth a law, And a word of Jehovah from Jerusalem.

And I have set the halting for a remnant, And the far-off for a mighty nation, And reigned hath Jehovah over them in mount Zion, From henceforth, and unto the age.

That day -- even unto thee it doth come in, From Asshur and the cities of the fortress, And from the fortress even unto the river, And from sea to sea, and mount to mount.

God from Teman doth come, The Holy One from mount Paran. Pause! Covered the heavens hath His majesty, And His praise hath filled the earth.

And stood have His feet, in that day, On the mount of Olives, That is before Jerusalem eastward, And cleft hath been the mount of Olives at its midst, To the east, and to the west, a very great valley, And removed hath the half of the mount towards the north. And its half towards the south.

Again doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them,

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,

'Ye are the light of the world, a city set upon a mount is not able to be hid;

And when he came down from the mount, great multitudes did follow him,

and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.'

And after six days Jesus taketh Peter, and James, and John his brother, and doth bring them up to a high mount by themselves,

And as they are coming down from the mount, Jesus charged them, saying, 'Say to no one the vision, till the Son of Man out of the dead may rise.'

And Jesus said to them, 'Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,

And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples,

And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;

Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect.

And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, 'Tell us, when shall these be? and what is the sign of thy presence, and of the full end of the age?'

And having sung a hymn, they went forth to the mount of the Olives;

And the eleven disciples went to Galilee, to the mount where Jesus appointed them,

and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'

And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them,

And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;

And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples,

for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say.

And as he is sitting at the mount of the Olives, over-against the temple, Peter, and James, and John, and Andrew, were questioning him by himself,

And having sung an hymn, they went forth to the mount of the Olives,

And it came to pass on the next day, they having come down from the mount, there met him a great multitude,

'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.

And it came to pass, as he came nigh to Bethphage and Bethany, unto the mount called of the Olives, he sent two of his disciples,

and as he is coming nigh now, at the descent of the mount of the Olives, the whole multitude of the disciples began rejoicing to praise God with a great voice for all the mighty works they had seen,

And he was during the days in the temple teaching, and during the nights, going forth, he was lodging at the mount called of Olives;

And having gone forth, he went on, according to custom, to the mount of the Olives, and his disciples also followed him,

and Jesus went up to the mount, and he was there sitting with his disciples,

and each one went on to his house, but Jesus went on to the mount of the Olives.

Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath's journey;

and forty years having been fulfilled, there appeared to him in the wilderness of mount Sinai a messenger of the Lord, in a flame of fire of a bush,

'This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us;

and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.

I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;

for the mind of the flesh is death, and the mind of the Spirit -- life and peace;

because the mind of the flesh is enmity to God, for to the law of God it doth not subject itself,

and He who is searching the hearts hath known what is the mind of the Spirit, because according to God he doth intercede for saints.

for who did know the mind of the Lord? or who did become His counsellor?

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what is the will of God -- the good, and acceptable, and perfect.

of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;

One doth judge one day above another, and another doth judge every day alike; let each in his own mind be fully assured.

And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus;

and the more boldly I did write to you, brethren, in part, as putting you in mind, because of the grace that is given to me by God,

And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,

for who did know the mind of the Lord that he shall instruct Him? and we -- we have the mind of Christ.

for whether we were beside ourselves, it was to God; whether we be of sound mind -- it is to you,

for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;

and not only so, but who was also appointed by vote by the assemblies, our fellow-traveller, with this favour that is ministered by us, unto the glory of the same Lord, and your willing mind;

for I have known your readiness of mind, which in your behalf I boast of to Macedonians, that Achaia hath been prepared a year ago, and the zeal of you did stir up the more part,

Henceforth, brethren, rejoice; be made perfect, be comforted, be of the same mind, be at peace, and the God of the love and peace shall be with you;

which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now is, and is in servitude with her children,

This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind,

and to be renewed in the spirit of your mind,

fulfil ye my joy, that ye may mind the same thing -- having the same love -- of one soul -- minding the one thing,

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves --

For, let this mind be in you that is also in Christ Jesus,

Euodia I exhort, and Syntyche I exhort, to be of the same mind in the Lord;

And you -- once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile,

let no one beguile you of your prize, delighting in humble-mindedness and in worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,

the things above mind ye, not the things upon the earth,

that ye be not quickly shaken in mind, nor be troubled, neither through spirit, neither through word, neither through letters as through us, as that the day of Christ hath arrived;

wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;

for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --

all things, indeed, are pure to the pure, and to the defiled and unstedfast is nothing pure, but of them defiled are even the mind and the conscience;

and apart from thy mind I willed to do nothing, that as of necessity thy good deed may not be, but of willingness,

who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --

because this is the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,

But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,

Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,

feed the flock of God that is among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,

and this voice we -- we did hear, out of heaven borne, being with him in the holy mount.

This, now, beloved, a second letter to you I write, in both which I stir up your pure mind in reminding you,

and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during!

And I saw, and lo, a Lamb having stood upon the mount Sion, and with him an hundred forty-four thousands, having the name of his Father written upon their foreheads;

Here is the mind that is having wisdom; the seven heads are seven mountains, upon which the woman doth sit,

these have one mind, and their own power and authority to the beast they shall give over;

for God did give into their hearts to do its mind, and to make one mind, and to give their kingdom to the beast till the sayings of God may be complete,