But some Jews came to that place from Antioch and Iconium, and got control over the people; and after stoning Paul, they had him pulled out of the town, taking him for dead.

But when the disciples came round him, he got up and went into the town: and the day after he went away with Barnabas to Derbe.

But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses.

Making no division between them and us, but making clean their hearts by faith.

But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they.

But that we give them orders to keep themselves from things offered to false gods, and from the evil desires of the body, and from the flesh of animals put to death in ways against the law, and from blood.

But Paul and Barnabas kept on in Antioch, teaching and preaching the word of God, with a number of others.

But Paul was of the opinion that it was not right to take with them one who had gone away from them in Pamphylia, and had not gone on with the work.

But Paul took Silas and went away with the blessing of the brothers.

And he came to Derbe and Lystra: and there was a certain disciple there named Timothy, whose mother was one of the Jews of the faith, but his father was a Greek;

And having come to Mysia, they made an attempt to go into Bithynia, but the Spirit of Jesus did not let them;

And this she did on a number of days. But Paul was greatly troubled and, turning, said to the spirit, I give you orders in the name of Jesus Christ, to come out of her. And it came out that very hour.

But when her masters saw that their hope of profit was gone, they took Paul and Silas, pulling them into the market-place before the rulers;

But about the middle of the night, Paul and Silas were making prayers and songs to God in the hearing of the prisoners;

But Paul said in a loud voice, Do yourself no damage, for we are all here.

But when it was day, the authorities sent the police, saying, Let these men go.

But Paul said to them, They have given us who are Romans a public whipping without judging us, and have put us in prison. Will they now send us out secretly? no, truly, let them come themselves and take us out.

But the Jews, being moved with envy, took with them certain low persons from among the common people, and getting together a great number of people, made an outcry in the town, attacking the house of Jason with the purpose of taking them out to the people.

But when the Jews of Thessalonica had news that Paul was preaching the word at Beroea, they came there, troubling the people and working them up.

So the brothers sent Paul straight away to the sea: but Silas and Timothy kept there still.

But those who went with Paul took him as far as Athens, and then went away, with orders from him to Silas and Timothy to come to him quickly.

Those times when men had no knowledge were overlooked by God; but now he gives orders to all men in every place to undergo a change of heart:

Now on hearing about the coming back from death, some of them made sport of it, but others said, Let us go more fully into this another time.

But some men gave him their support: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.

But when Gallio was ruler of Achaia, all the Jews together made an attack on Paul, and took him to the judge's seat,

But when Paul was about to say something, Gallio said to the Jews, If this was anything to do with wrongdoing or crime, there would be a reason for me to give you a hearing:

But if it is a question of words or names or of your law, see to it yourselves; I will not be a judge of such things.

And they all made an attack on Sosthenes, the ruler of the Synagogue, and gave him blows before the judge's seat; but Gallio gave no attention to these things.

And he was preaching in the Synagogue without fear. But Priscilla and Aquila, hearing his words, took him in, and gave him fuller teaching about the way of God.

But because some of the people were hard-hearted and would not give hearing, saying evil words about the Way before the people, he went away from them, and kept the disciples separate, reasoning every day in the school of Tyrannus.

But some of the Jews who went from place to place driving out evil spirits, took it on themselves to make use of the name of the Lord Jesus over those who had evil spirits, saying, I give you orders, by Jesus, whom Paul is preaching.

And the evil spirit, answering, said to them, I have knowledge of Jesus, and of Paul, but who are you?

And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands:

And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position.

But when they saw that he was a Jew, all of them with one voice went on crying out for about two hours, Great is Diana of Ephesus.

But if any other business is in question, let it be taken up in the regular meeting.

But these had gone before, and were waiting for us at Troas.

But we, going before him by ship, went to Assos with the purpose of taking Paul in there: for so he had given orders, because he himself was coming by land.

But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God.

Then Paul said, What are you doing, weeping and wounding my heart? for I am ready, not only to be a prisoner, but to be put to death at Jerusalem for the name of the Lord Jesus.

Go with these, and make yourself clean with them, and make the necessary payments for them, so that they may be free from their oath: and everyone will see that the statements made about you are not true, but that you put yourself under rule, and keep the law.

But as to the Gentiles who have the faith, we sent a letter, giving our decision that they were to keep themselves from offerings made to false gods, and from blood, and from the flesh of animals put to death in ways against the law, and from the evil desires of the body.

But Paul said, I am a Jew of Tarsus in Cilicia, which is not an unimportant town: I make a request to you to let me say a word to the people.

I am a Jew of Tarsus in Cilicia by birth, but I had my education in this town at the feet of Gamaliel, being trained in the keeping of every detail of the law of our fathers; given up to the cause of God with all my heart, as you are today.

And those who were with me saw the light, but the voice of him who was talking to me came not to their ears.

And the chief captain said, I got Roman rights for myself at a great price. And Paul said, But I had them by birth.

But on the day after, desiring to have certain knowledge of what the Jews had to say against him, he made him free, and gave orders for the chief priests and all the Sanhedrin to come together, and he took Paul and put him before them.

But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.

For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these.

But Paul's sister's son had word of their design, and he came into the army building and gave news of it to Paul.

But do not give way to them, for more than forty of them are waiting for him, having taken an oath not to take food or drink till they have put him to death: and now they are ready, waiting for your order

But on the day after, they sent the horsemen on with him, and went back to their place:

But, so that I may not make you tired, I make a request to you of your mercy, to give hearing to a short statement.

But this I will say openly to you, that I do give worship to the God of our fathers after that Way, which to them is not the true religion: but I have belief in all the things which are in the law and in the books of the prophets:

And having been made clean, I was in the Temple, but not with a great number of people, and not with noise: but there were certain Jews from Asia,

But only this one thing which I said among them in a loud voice, I am this day being judged on the question of the coming back from the dead.

But Felix, who had a more detailed knowledge of the Way, put them off, saying, When Lysias, the chief captain, comes down, I will give attention to your business.

But after some days, Felix came with Drusilla his wife, who was of the Jews by birth, and sent for Paul, and gave hearing to him about faith in Christ Jesus.

But after two years Porcius Festus took the place of Felix, who, desiring to have the approval of the Jews, kept Paul in chains.

But Festus, in answer, said that Paul was being kept in prison at Caesarea, and that in a short time he himself was going there.

But Festus, desiring to get the approval of the Jews, said to Paul, Will you go up to Jerusalem, and be judged before me there in connection with these things?

But when they got up they said nothing about such crimes as I had in mind:

But had certain questions against him in connection with their religion, and about one Jesus, now dead, who, Paul said, was living.

But when Paul made a request that he might be judged by Caesar, I gave orders for him to be kept till I might send him to Caesar.

But, in my opinion, there is no cause of death in him, and as he himself has made a request to be judged by Caesar, I have said that I would send him.

But I have no certain account of him to send to Caesar. So I have sent for him to come before you, and specially before you, King Agrippa, so that after the business has been gone into, I may have something to put in writing.

But get up on your feet: for I have come to you for this purpose, to make you a servant and a witness of the things in which you have seen me, and of those in which you will see me;

But I went about, first to those in Damascus and Jerusalem, and through all the country of Judaea, and then to the Gentiles, preaching a change of heart, so that they, being turned to God, might give, in their works, the fruits of a changed heart.

And so, by God's help, I am here today, witnessing to small and great, saying nothing but what the prophets and Moses said would come about;

Then Paul said, I am not off my head, most noble Festus, but my words are true and wise.

And Paul said, It is my prayer to God that, in little or great measure, not only you, but all those hearing me today might be even as I am, but for these chains.

Saying, Friends, I see that this journey will be one of great damage and loss, not only to the goods and the ship, but to ourselves.

But the captain gave more attention to the master and the owner of the ship than to what Paul said.

But after a little time, a very violent wind, named Euraquilo, came down from it with great force.

And having got it up, they put cords under and round the ship; but fearing that they might be pushed on to the Syrtis, they let down the sails and so went running before the wind.

But now, I say to you, be of good heart, for there will be no loss of life, but only of the ship.

But we will be sent on to a certain island.

But when the fourteenth day came, while we were going here and there in the Adriatic sea, about the middle of the night the sailors had an idea that they were getting near land;

But Paul said to the captain and his men, If you do not keep these men in the ship, you will not be safe.

And when it was day, they had no knowledge of the land, but they saw an inlet of the sea with a floor of sand, and they had the idea of driving the ship up on to it if possible.

And coming to a point between two seas, they got the ship to land; and the front part was fixed in the sand and not able to be moved, but the back part was broken by the force of the waves.

But the captain, desiring to keep Paul safe, kept them from their purpose, and gave orders that those who had knowledge of swimming were to go off the ship and get first to land:

But when Paul had got some sticks together and put them on the fire, a snake came out, because of the heat, and gave him a bite on the hand.

But shaking off the beast into the fire, he got no damage.

But they had the idea that they would see him becoming ill, or suddenly falling down dead; but after waiting a long time, and seeing that no damage came to him, changing their opinion, they said he was a god.

But when the Jews made protest against it, I had to put my cause into Caesar's hands; not because I have anything to say against my nation.

But for this reason I sent for you, to see and have talk with you: for because of the hope of Israel I am in these chains.

But we have a desire to give hearing to your opinion: for as to this form of religion, we have knowledge that in all places it is attacked.

And some were in agreement with what he said, but some had doubts.

Go to this people and say, Though you give ear, you will not get knowledge; and seeing, you will see, but the sense will not be clear to you:

But was marked out as Son of God in power by the Holy Spirit through the coming to life again of the dead; Jesus Christ our Lord,

You may be certain, my brothers, that it has frequently been in my mind to come to you (but till now I was kept from it), so that I might have some fruit from you in the same way as I have had it from the other nations.

Because, having the knowledge of God, they did not give glory to God as God, and did not give praise, but their minds were full of foolish things, and their hearts, being without sense, were made dark.

Who, though they have knowledge of the law of God, that the fate of those who do these things is death, not only go on doing these things themselves, but give approval to those who do them.

But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?

But by your hard and unchanged heart you are storing up wrath for yourself in the day of the revelation of God's judging in righteousness;

But to those who, from a love of competition, are not guided by what is true, will come the heat of his wrath,

But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek:

For it is not the hearers of the law who will be judged as having righteousness before God, but only the doers:

But as for you who have the name of Jew, and are resting on the law, and take pride in God,