And in that day, says LORD, there shall be the noise of a cry from the fish gate, and a wailing from the second quarter, and a great crashing from the hills.

Wail, ye inhabitants of Maktesh, for all the people of Canaan are undone. All those who were laden with silver are cut off.

And it shall come to pass at that time, that I will search Jerusalem with lamps, and I will punish the men who are settled on their lees, who say in their heart, LORD will not do good, nor will he do evil.

And the coast shall be for the remnant of the house of Judah. They shall feed [their flocks] upon it. In the houses of Ashkelon they shall lay down in the evening. For LORD their God will visit them, and bring back their captivity.

Therefore as I live, says LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the sons of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation. The residue of my people shall make a

She obeyed not the voice. She received not correction. She trusted not in LORD. She did not draw near to her God.

I have cut off nations. Their battlements are desolate. I have made their streets waste, so that none passes by. Their cities are destroyed, so that there is no man, so that there is no inhabitant.

I said, Only fear thou me. Receive correction, so her dwelling shall not be cut off, [according to] all that I have appointed concerning her. But they rose early and corrupted all their doings.

LORD thy God is in the midst of thee, a mighty one who will save. He will rejoice over thee with joy. He will rest in his love. He will joy over thee with singing.

Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of LORD their God, and the words of Haggai the prophet, as LORD their God had sent him. An

And LORD answered the agent who talked with me with good words, comforting words.

Then he said to me, This is the curse that goes forth over the face of the whole land. For everyone who steals shall be cut off on the one side according to it, and everyone who swears shall be cut off on the other side according t

And the strong ones went forth, and sought to go that they might walk to and fro through the earth. And he said, Get you from here. Walk to and fro through the earth. So they walked to and fro through the earth.

And those who are far off shall come and build in the temple of LORD. And ye shall know that LORD of hosts has sent me to you. And [this] shall come to pass, if ye will diligently obey the voice of LORD your God.

And I will bring them, and they shall dwell in the midst of Jerusalem. And they shall be my people, and I will be their God, in truth and in righteousness.

so again I have thought in these days to do good to Jerusalem and to the house of Judah. Fear ye not.

Thus says LORD of hosts: In those days, ten men shall take hold, out of all the languages of the nations, they shall take hold of the skirt of him who is a Jew, saying, We will go with you, for we have heard that God is with you.

And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

And I will take away his blood out of his mouth, and his abominations from between his teeth. And he also shall be a remnant for our God, and he shall be as a chieftain in Judah, and Ekron as a Jebusite.

And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off. And he shall speak peace to the nations. And his dominion shall be from sea to sea, and from the River to the ends of t

And LORD their God will save them in that day as the flock of his people, [as] for the stones of a crown, lifted on high over his land.

And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back. For I have mercy upon them, and they shall be as though I had not cast them off. For I am LORD their God, and I will hear th

Thus said LORD my God: Feed the flock of slaughter,

And I cut off the three shepherds in one month, for my soul was weary of them, and their soul also loathed me.

Then I said, I will not feed you. That which dies, let it die, and that which is to be cut off, let it be cut off, and let those who are left eat each one the flesh of another.

And I took my staff Beauty, and cut it apart, that I might break my covenant which I had made with all the peoples.

And I said to them, If ye think good, give me my wage, and if not, forbear. So they weighed for my wage thirty [pieces] of silver.

And LORD said to me, Cast it to the potter, the good price that I was valued by them. And I took the thirty [pieces] of silver, and cast them to the potter in the house of LORD.

Then I cut apart my other staff, even Bands, that I might break the brotherhood between Judah and Israel.

For, lo, I will raise up a shepherd in the land, who will not visit those who are cut off, nor will he seek those who are scattered, nor heal that which is broken, nor feed that which is sound, but he will eat the flesh of the fat,

And the chieftains of Judah shall say in their heart, The inhabitants of Jerusalem are my strength in LORD of hosts their God.

In that day LORD shall defend the inhabitants of Jerusalem. And he who is feeble among them at that day shall be as David, and the house of David shall be as God, as the agent of LORD before them.

And it shall come to pass in that day, says LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered. And I will also cause the prophets and the unclean spirit to pass out of t

And it shall come to pass, that in all the land, says LORD, two parts therein shall be cut off and die, but the third shall be left in it.

And ye shall flee by the valley of my mountains, for the valley of the mountains shall reach to Azel. Yea, ye shall flee, just as ye fled from before the earthquake in the days of Uzziah king of Judah. And LORD my God shall come, a

All the land shall be made like the Arabah, from Geba to Rimmon south of Jerusalem. And she shall be lifted up, and shall dwell in her place, from Benjamin's gate to the place of the first gate, to the corner gate, and from the tow

[Ye say,] And now, I pray you, entreat the favor of God, that he may be gracious to us; this has been by your means. Will he accept any of your persons? says LORD of hosts.

Have we not all one father? Has not one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?

Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem. For Judah has profaned the holiness of LORD which he loves, and has married the daughter of a foreign god.

LORD will cut off out of the tents of Jacob, the man who does this: him who wakes, and him who answers, and him who offers an offering to LORD of hosts.

And this again ye do: Ye cover the altar of LORD with tears, with weeping, and with sighing, insomuch that he does not regard the offering any more, nor receives it with good will at your hand.

For I hate putting away, says LORD, the God of Israel, and him who covers his garment with violence, says LORD of hosts. Therefore take heed to your spirit, that ye deal not treacherously.

Ye have wearied LORD with your words. Yet ye say, How have we wearied him? In that ye say, Everyone who does evil is good in the sight of LORD, and he delights in them, or Where is the God of justice?

Will a man rob God? Yet ye rob me. But ye say, How have we robbed thee? In tithes and offerings.

Ye have said, It is vain to serve God, and what profit is it that we have kept his charge, and that we have walked mournfully before LORD of hosts?

And now we call the proud happy. Yea, those who work wickedness are built up. Yea, they challenge God, and escape.

Then ye shall return and discern between the righteous man and the wicked man, between him who serves God and him who does not serve him.

Behold, the virgin will have in her womb, and will bring forth a son. And they will call his name Immanuel, which is, being interpreted, God with us.

And think not to say within yourselves, We have a father, Abraham. For I say to you, that God is able from these stones to raise up children to Abraham.

And even now the axe is laid at the root of the trees. Every tree therefore not producing good fruit is cut down, and cast into the fire.

And when Jesus was immersed, he went up straightaway out of the water. And lo, the heavens were opened to him, and he saw the Spirit of God descending like a dove, and coming upon him.

And after he who tempts came, he said to him, If thou are the Son of God, speak so that these stones may become bread.

But having answered, he said, It is written, Man will not live on bread alone, but on every word coming out through the mouth of God.

And he says to him, If thou are the Son of God, cast thyself down, for it is written, He will command his agents about thee, and, They will take thee up in their hands, lest thou dash thy foot against a stone.

Jesus said to him, Again it is written, Thou shall not challenge Lord thy God.

Then Jesus says to him, Get thee behind me, Satan, for it is written, Thou shall worship Lord thy God, and him only thou shall serve.

And Jesus went around all Galilee, teaching in their synagogues, and preaching the good-news of the kingdom, and healing every sickness and every disease among the people.

Blessed are the pure in heart, because they will see God.

Blessed are the peacemakers, because they will be called sons of God.

Thus your light should shine before men, so that they may see your good works, and glorify your Father in the heavens.

And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.

But I say to you, not to swear at all, neither by heaven, because it is the throne of God,

And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also.

But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,

so that ye may become sons of your Father in the heavens, because he makes his sun to rise on the evil and the good, and makes rain on the righteous and the unrighteous.

No man can serve two masters, for either he will hate the one, and love the other, or he will hold to one, and disparage the other. Ye cannot serve God and mammon.

And if God so clothes the grass of the field, which today is, and tomorrow is cast into an oven, will he not much more you, O ye of little faith?

But seek ye first the kingdom of God and his righteousness, and all these things will be added to you.

If ye therefore, being evil, know to give good gifts to your children, how much more your Father in the heavens will give good things to those who ask him?

Enter ye in by the narrow gate, because wide is the gate, and broad is the way, that leads to destruction, and many are they who enter through it.

How narrow is the gate, and restricted the way, that leads to life, and few are those who find it.

Likewise every good tree produces good fruits, but the corrupt tree produces bad fruits.

A good tree cannot produce bad fruits, nor a corrupt tree produce good fruits.

Every tree not producing good fruit is cut down, and thrown into the fire.

And behold, they cried out, saying, What is with us and thee, Jesus, Son of God? Did thou come here before the time to torment us?

But when the multitudes saw it, they marveled, and glorified God, who gave such authority to men.

And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the good-news of the kingdom, and healing every sickness and every disease among the people.

the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor are proclaimed good-news.

how he entered into the house of God, and ate the loaves of the presentation, which was not permitted for him to eat, nor for those with him, except only for the priests?

How much therefore a man is superior to a sheep. So then it is permitted to do good on the Sabbath.

But if I cast out demons by the Spirit of God, then the kingdom of God has come near you.

Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt, for the tree is known by its fruit.

Ye offspring of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks.

The good man out of his good treasure brings forth good things, and the evil man out of his evil treasure brings forth evil things.

But others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.

But that which was sown upon the good ground, this is he who hears the word, and understands it, who indeed bears fruit, and is productive, some a hundredfold, some sixty, some thirty.

He set forth another parable to them, saying, The kingdom of the heavens is compared to a man sowing good seed in his field.

But the bondmen of the house-ruler having come, they said to him, Sir, did thou not sow good seed in thy field? From where then does it have tares?

And having answered, he said to them, He who sows the good seed is the Son of man,

and the field is the world, and the good seed, these are the sons of the kingdom, but the tares are the sons of evil.

which, when it was full, after dragging to the shore, having sat down, they gathered the good into vessels, but they cast out the useless.

And those who came in the boat worshiped him, saying, Thou really are the Son of God.

And having answered, he said to them, Why do ye also transgress the commandment of God, because of your tradition?

For God commanded, saying, Honor thy father and thy mother, and, He who speaks evil of father or mother, let him perish in death.

And he will, no, not honor his father or mother. And ye have annulled the command of God because of your tradition.

so as for the multitudes to marvel seeing the mute speaking, the maimed healthy, and the lame walking, and the blind seeing. And they glorified the God of Israel.

And Simon Peter having answered, said, Thou are the Christ, the Son of the living God.

But having turned around, he said to Peter, Go thee behind me, Satan. Thou are my stumbling-block, because thou regard not the things of God, but the things of men.

And having responded, Peter said to Jesus, Lord, it is good for us to be here. If thou desire, we could make here three tabernacles, one for thee, and one for Moses, and one for Elijah.

And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire.