Helez the Paltite, Ira the son of Ikkesh of Tekoa,

Ira the Ithrite, Gareb the Ithrite,

Uriah the Hittite—thirty-seven in all.

But Joab said to the king, “May the Lord your God add to the people a hundred times as many as there are, and let the eyes of my lord the king see it; but why does my lord the king want to do this thing?”

And Joab gave the sum of the census of the people to the king. In Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000.

But David’s heart (conscience) troubled him after he had counted the people. David said to the Lord, “I have sinned greatly in what I have done. But now, O Lord, please take away the sin of Your servant, for I have acted very foolishly.”

So Gad came to David and told him, and said to him, “Shall seven years of famine come to you in your land? Or will you flee three months before your enemies as they pursue you? Or shall there be three days of pestilence (plague) in your land? Now consider this and decide what answer I shall return to Him who sent me.”

Then David said to Gad, “I am in great distress. Let us fall into the hands of the Lord, for His mercies are great, but do not let me fall into the hands of man.”

When the [avenging] angel stretched out his hand toward Jerusalem to destroy it, the Lord relented from the disaster and said to the angel who destroyed the people, “It is enough! Now relax your hand.” And the angel of the Lord was by the threshing floor of Araunah the Jebusite.

When David saw the angel who was striking down the people, he spoke to the Lord and said, “Behold, I [alone] am the one who has sinned and done wrong; but these sheep (people of Israel), what have they done [to deserve this]? Please let Your hand be [only] against me and my father’s house (family).”

Araunah said to David, “Let my lord the king take and offer up whatever seems good to him. Look, here are oxen for the burnt offering, and threshing sledges and the yokes of the oxen for the wood.

All of this, O king, Araunah gives to the king.” And Araunah said to the king, “May the Lord your God be favorable to you.”

So his servants said to him, “Let a young virgin be found for my lord the king and let her attend him and become his nurse; let her lie against your chest, so that my lord the king may feel warm.”

Then Nathan spoke to Bathsheba the mother of Solomon, “Have you not heard that Adonijah the son of Haggith has become king, and David our lord does not know about it?

Come now, please let me advise you and save your life and the life of your son Solomon.

Go at once to King David and say to him, ‘Did you not, my lord, O king, swear to your maidservant, saying, “Solomon your son shall certainly be king after me, and he shall sit on my throne”? Why then has Adonijah become king?’

Behold, while you are still there speaking with the king, I will come in after you and confirm your words.”

She said to him, “My lord, you swore by the Lord your God to your maidservant, saying, ‘Solomon your son shall certainly be king after me and he shall sit on my throne.’

He has sacrificed oxen and fattened steers and sheep in abundance, and has invited all the king’s sons and Abiathar the priest and Joab the commander of the army [to a feast], but he did not invite your servant Solomon.

Now as for you, my lord the king, the eyes of all Israel are on you [waiting for you] to tell them who shall sit on the throne of my lord the king after him.

But he has not invited me, your servant, nor Zadok the priest, nor Benaiah the son of Jehoiada, nor your servant Solomon.

If this thing has been done by my lord the king, why have you not shown your servants who shall sit on the throne of my lord the king after him?”

even as I swore to you by the Lord, the God of Israel, saying, ‘Solomon your son shall certainly be king after me, and he shall sit on my throne in my place’; I will indeed do so this very day.”

The king told them, “Take the servants of your lord with you and have Solomon my son ride on my own mule, and bring him down to [the spring at] Gihon [in the Kidron Valley].

While he was still speaking, behold, Jonathan the son of Abiathar the priest arrived. And Adonijah said, “Come in, for you are a valiant and trustworthy man and you bring good news.”

But Jonathan replied to Adonijah, “No, on the contrary, our lord King David has made Solomon king!

Moreover, the king’s servants came to bless (congratulate) our lord King David, saying, ‘May your God make the name of Solomon better (more famous) than your name and make his throne greater than your throne.’ And the king bowed himself [before God] upon the bed.

Then all Adonijah’s guests were terrified [of being branded as traitors] and stood up and left the feast, and each one went on his way.

So King Solomon sent [soldiers], and they brought Adonijah down from the altar [that was in front of the tabernacle]. And he came and bowed down to King Solomon, and Solomon said to him, “Go to your house.”

Keep the charge of the Lord your God, [that is, fulfill your obligation to] walk in His ways, keep His statutes, His commandments, His precepts, and His testimonies, as it is written in the Law of Moses, so that you may succeed in everything that you do and wherever you turn,

so that the Lord may fulfill His promise concerning me, saying, ‘If your sons are careful regarding their way [of life], to walk before Me in truth with all their heart and mind and with all their soul, you shall not fail to have a man (descendant) on the throne of Israel.’

Now you also know what Joab the son of Zeruiah [my sister] did to me, and what he did to the two commanders of the armies of Israel, to Abner the son of Ner and to Amasa the son of Jether, [both of] whom he murdered; avenging the blood of war in [a time of] peace. And he put the [innocent] blood of war [of Abner and Amasa] on his belt that was around his waist, and on his sandals on his feet.

So act in accordance with your wisdom, but do not let his gray head go down to Sheol (the place of the dead) in peace.

But be gracious and kind to the sons of Barzillai the Gileadite, and let them be among those who [have the honor to] eat at your table; for they met me [with kindness] when I fled from your brother Absalom.

But now do not let him go unpunished, for you are a wise man; and you will know what to do to him, and you will bring his gray head down to Sheol [covered] with blood.”

So she said, “Let Abishag the Shunammite be given to your brother Adonijah as a wife.”

Then the king said to Abiathar the priest, “Go to Anathoth to your own fields, for you certainly deserve to die; but I will not put you to death this day, because you carried the ark of the Lord God before my father David, and you suffered everything that my father endured.”

For on the day you leave and cross over the Brook Kidron, know for certain that you shall surely die; your blood shall be on your own head.”

Shimei said to the king, “The word (ruling) is good. As my lord the king has said, so will your servant do.” So Shimei lived in Jerusalem for many days.

But it happened after three years, that two of Shimei’s servants ran away to Achish the son of Maacah, the king of Gath. And Shimei was told, “Behold, your [runaway] servants are in Gath.”

So the king sent word and called for Shimei and said to him, “Did I not make you swear by the Lord and solemnly warn you, saying, ‘Know for certain that on the day you leave [Jerusalem] and go anywhere, you shall surely die’? And you said to me, ‘The word (ruling) I have heard is good.’

The king also said to Shimei, “You are aware in your own heart of all the evil you did to my father David; so the Lord shall return your evil on your own head.

The king went to Gibeon [near Jerusalem, where the tabernacle and the bronze altar stood] to sacrifice there, for that was the great high place. Solomon offered a thousand burnt offerings on that altar.

Then Solomon said, “You have shown Your servant David my father great lovingkindness, because he walked before You in faithfulness and righteousness and with uprightness of heart toward You; and You have kept for him this great lovingkindness, in that You have given him a son to sit on his throne, as it is today.

So now, O Lord my God, You have made Your servant king in place of David my father; and as for me, I am but a little boy [in wisdom and experience]; I do not know how to go out or come in [that is, how to conduct business as a king].

Your servant is among Your people whom You have chosen, a great people who are too many to be numbered or counted.

So give Your servant an understanding mind and a hearing heart [with which] to judge Your people, so that I may discern between good and evil. For who is able to judge and rule this great people of Yours?”

God said to him, “Because you have asked this and have not asked for yourself a long life nor for wealth, nor for the lives of your enemies, but have asked for yourself understanding to recognize justice,

behold, I have done as you asked. I have given you a wise and discerning heart (mind), so that no one before you was your equal, nor shall anyone equal to you arise after you.

I have also given you what you have not asked, both wealth and honor, so that there will not be anyone equal to you among the kings, for all your days.

If you walk in My ways, keeping My statutes and My commandments, as your father David did, then I will lengthen your days.”

And on the third day after I gave birth, this woman also gave birth. And we were [alone] together; no one else was with us in the house, just we two.

So she got up in the middle of the night and took my son from [his place] beside me while your maidservant was asleep, and laid him on her bosom, and laid her dead son on my bosom.

Then the other woman said, “No! For my son is the one who is living, and your son is the dead one.” But the first woman said, “No! For your son is the dead one, and my son is the living one.” [This is how] they were speaking before the king.

Then the king said, “This woman says, ‘This is my son, the one who is alive, and your son is the dead one’; and the other woman says, ‘No! For your son is the dead one, and my son is the one who is alive.’”

Then the woman whose child was the living one spoke to the king, for she was deeply moved over her son, “O my lord, give her the living child, and by no means kill him.” But the other said, “He shall be neither mine nor yours; cut him!”

These were his [chief] officials: Azariah the son of Zadok was the high priest;

Elihoreph and Ahijah the sons of Shisha, were scribes; Jehoshaphat the son of Ahilud was the recorder [of important events];

Benaiah the son of Jehoiada was in command of the army; Zadok and Abiathar were priests;

Solomon had twelve deputies over all Israel, who secured provisions for the king and his household; each man had to provide for a month in the year.

These were their names: Ben-hur, in the hill country of [the tribe of] Ephraim;

Ben-geber, in Ramoth-gilead (the villages of Jair the son of Manasseh, which are in Gilead belonged to him, also the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars);

Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

[The people of] Judah and Israel were as numerous as the sand that is in abundance by the sea; they were eating and drinking and rejoicing.

They also brought the barley and straw for the horses and swift steeds (warhorses, chargers) to the place where it was needed, each man according to his assignment.

He also spoke 3,000 proverbs, and his songs were 1,005.

“You know that David my father could not build a house (temple) for the Name (Presence) of the Lord his God because of the wars which surrounded him, until the Lord put his enemies under his feet.

Behold, I intend to build a house (temple) to the Name of the Lord my God, just as the Lord said to my father David: ‘Your son whom I will put on your throne in your place shall build the house for My Name and Presence.’

So now, command that they cut cedar trees from Lebanon for me, and my servants will join your servants, and I will give you whatever wages you set for your servants. For you know that there is no one among us who knows how to cut timber like the men of Sidon.”

He sent them to Lebanon, 10,000 a month in shifts; one month they were in Lebanon and two months at home. Adoniram was in charge of the forced laborers.

Now it came about in the four hundred and eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv (April-May) which is the second month, that he began to build the Lord’s house (temple).

The lowest story was five cubits wide, the middle was six cubits wide, and the third was seven cubits wide; for he made offsets (niches) in the walls all around on the outside of the house so that the supporting beams would not be inserted into the walls of the house.

While it was being built, the house was built of stone prepared and finished (precut) at the quarry, and no hammer, axe, or iron tool of any kind was heard in the house while it was under construction.

The entrance to the lowest side chamber was on the right [or south] side of the house; and they would go up winding stairs to the middle [level], and from the middle to the third.

“Concerning this house which you are building, if you will walk in My statutes and execute My precepts and keep all My commandments by walking in them, then I will carry out My word (promises) with you which I made to David your father.

The [wingspan of the] other cherub was also ten cubits. The measurements and cut (shape) of the two cherubim were the same;

He put the cherubim [above the ark] inside the innermost room of the house, and their wings were spread out so that the wing of the one touched one wall, and the wing of the other cherub was touching the other wall; and their inner wings were touching each other in the middle of the house.

and two doors of cypress wood; the two leaves of the one door turned on pivots and were folding, and the two leaves of the other door also turned on pivots.

In the fourth year [of King Solomon’s reign] the foundation of the Lord’s house was laid, in the [second] month, Ziv (April-May).

In the eleventh year [of King Solomon’s reign] in the month of Bul (October-November), that is, the eighth month, the house was finished throughout all its parts and in accordance with all its specifications. So he built it in seven years.

And it was covered with cedar [as a roof] on the supporting beams that were upon the forty-five pillars, fifteen in each row.

There were artistic window frames in three rows, and window was opposite window in three tiers.

All the doorways and doorposts [and windows] had squared [artistic] frames, and window was opposite window in three tiers.

He made the hall for the throne where he was to judge, the Hall of Judgment; it was paneled with cedar from [one] floor to [another] floor.

His house where he was to live, the other courtyard behind the hall, was of similar workmanship. Solomon also made a house like this hall for Pharaoh’s daughter, whom he had married.

All these were of expensive stones, of stone cut according to measure, sawed with saws, inside and outside; even from the foundation to the coping, and from the outside to the great courtyard.

And above [the foundation] were expensive stones, stones cut according to measure, and cedar.

There were nets of network (lattice-work) and twisted threads (wreaths) of chainwork for the capitals which were on the tops of the pillars, seven for one capital and seven for the other.

So Hiram made the pillars [in this manner], and two rows around on the one network to cover the capitals which were on the top of the pomegranates; and he did the same for the other capital.

The capitals which were upon the top of the pillars in the porch were of lily work (design), four cubits.

The capitals were on the two pillars and also above and close to the rounded projection which was beside the network. There were two hundred pomegranates in rows around both capitals.

Under its brim were gourds encircling it ten to a cubit, completely surrounding the Sea; the gourds were in two rows, cast in one piece with it.

Then Hiram made ten bronze stands [for smaller basins]; the length of each stand was four cubits, its width was four cubits and its height was three cubits.

This was the design of the stands: they had borders between the frames.

On the borders between the frames were lions, oxen, and cherubim; and on the frames there was a pedestal above. Beneath the lions and oxen were borders of hanging work.

Now each stand had four bronze wheels with bronze axles, and its four feet had supports [for a basin]. Beneath the basin were cast supports with borders at each side.

Its opening inside the crown at the top measured a cubit, and its opening was round like the design of a pedestal, a cubit and a half. Also on its opening were carvings, and their borders were square, not round.

Underneath the borders were four wheels, and the axles of the wheels were on the stand. And the height of a wheel was a cubit and a half.

The wheels were made like a chariot wheel: their axles, their rims, their spokes, and their hubs were all cast.

Now there were four supports at the four corners of each stand; the supports were part of the stand itself.