and if I should ask you, ye would not answer me at all, nor let me go;

And they drew near to the village where they were going, and he made as though he would go farther.

On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me.

Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.

He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked him that he would come down and heal his son, for he was about to die.

for if ye had believed Moses, ye would have believed me, for he wrote of me.

And Jesus took the loaves, and having given thanks, distributed them to those that were set down; and in like manner of the small fishes as much as they would.

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.

And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.

They said to him therefore, Where is thy Father? Jesus answered, Ye know neither me nor my Father. If ye had known me, ye would have known also my Father.

They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham;

Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but he has sent me.

If this man were not of God he would be able to do nothing.

Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.

If ye had known me, ye would have known also my Father, and henceforth ye know him and have seen him.

Ye have heard that I have said unto you, I go away and I am coming to you. If ye loved me ye would rejoice that I go to the Father, for my Father is greater than I.

If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.

And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written.

And they were all amazed and in perplexity, saying one to another, What would this mean?

And when they heard these words, both the priest and the captain of the temple and the chief priests were in perplexity as to them, what this would come to.

For he thought that his brethren would understand that God by his hand was giving them deliverance. But they understood not.

to whom our fathers would not be subject, but thrust him from them, and in their hearts turned back to Egypt,

And the priest of Jupiter who was before the city, having brought bulls and garlands to the gates, would have done sacrifice along with the crowds.

Him would Paul have go forth with him, and took him and circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek.

But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them.

And when they asked him that he would remain for a longer time with them he did not accede,

But from among the crowd they put forward Alexander, the Jews pushing him forward. And Alexander, beckoning with his hand, would have made a defence to the people.

specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship.

And when he would not be persuaded, we were silent, saying, The will of the Lord be done.

Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them.

And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.

who also attempted to profane the temple; whom we also had seized, and would have judged according to our law;

hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him.

asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.

And Agrippa said to Festus, I myself also would desire to hear the man. To-morrow, said he, thou shalt hear him.

who knew me before from the outset of my life, if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee.

And Paul said, I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as I also am, except these bonds.

But they expected that he would have swollen or fallen down suddenly dead. But when they had expected a long time and saw nothing unusual happen to him, changing their opinion, they said he was a god.

which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)

Already ye are filled; already ye have been enriched; ye have reigned without us; and I would that ye reigned, that we also might reign with you.

For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;

Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all his will to go now; but he will come when he shall have good opportunity.

So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;

I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

Would that ye would bear with me in a little folly; but indeed bear with me.

and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.

What then was your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given them to me.

I would that they would even cut themselves off who throw you into confusion.

that the God of our Lord Jesus Christ, the Father of glory, would give you the spirit of wisdom and revelation in the full knowledge of him,

But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings,

and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith,

to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:

For I would have you know what combat I have for you, and those in Laodicea, and as many as have not seen my face in flesh;

but have been gentle in the midst of you, as a nurse would cherish her own children.

For the rest, then, brethren, we beg you and exhort you in the Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.

Yea, brother, I would have profit of thee in the Lord: refresh my bowels in Christ.

For if Jesus had brought them into rest, he would not have spoken afterwards about another day.

If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,

Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?

And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:

Obey your leaders, and be submissive; for they watch over your souls as those that shall give account; that they may do this with joy, and not groaning, for this would be unprofitable for you.

They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.

Having many things to write to you, I would not with paper and ink; but hope to come to you, and to speak mouth to mouth, that our joy may be full.

For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts them out of the assembly.

But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of the land of Egypt, in the second place destroyed those who had not believed.

I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot.