Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

As also Isaiah said before, Unless the Lord of Sabaoth had left us a posterity, we should have been like Sodom, and should have resembled Gomorrah.

For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.

He also says of Israel, All the day long I have held out my hands to a disobedient and contrary people.

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

in these words, "Lord, they have killed thy prophets, and digged down thine altars; and I alone am left, and they seek my life also."

Even so then at this present time also there is a remnant according to the election of grace.

Now if the Jews sinning meant blessings for [the rest of] the world, and their [spiritual] defection meant blessings for the Gentiles, how much more will their fullness [also produce blessings]! [Note: "Fullness" here may mean either a large or the complete number of Jews who will be saved, or become completely obedient to God].

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

For if God spared not the natural branches, take heed lest he also spare not thee.

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

For as indeed ye also once have not believed in God, but now have been objects of mercy through the unbelief of these;

Even so have these also now not believed, that through your mercy they also may obtain mercy.

for he is the minister of God to thee for good. But if thou dost evil, be afraid; for he beareth not the sword in vain: for he is also the minister of God, as an avenger to execute his wrath upon the malefactor.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

This also, knowing the time, that it is already time that we should be aroused out of sleep; for now is our salvation nearer than when we believed.

He who observes the day, observes it for the Lord. He who eats, eats for the Lord, since he gives thanks to God; while he who abstains, abstains for the Lord and gives thanks to God.

For none of us liveth his own servant: and also neither doth any of us die his own servant.

for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;

For, for this Christ also died, and also arose, and returned again to life, that he might also reign over the dead and the living.

But why do you judge your brother? Or also, why do you despise your brother? For we will all stand before the judgment seat of God.

For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.

Wherefore receive ye one another, as Christ also received us to the glory of God.

and for the Gentiles to glorify God for His mercy [to them, since God had no covenant with them]. As it is written and forever remains written,

“Therefore I praise You among the Gentiles,
And sing praises to Your name.”

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

For which cause also I have been much hindered from coming to you.

but now seeing I have no more to do in these countries, and also have been desirous many years to come unto you,

I am hoping to see you when I travel to Spain. And I also hope to receive help from you in getting there [i.e., to Spain], after enjoying a brief visit with you.

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

pray that I may be delivered from the unbelievers in Judaea, and also that my mission to Jerusalem may prove acceptable to the saints.

Now I commend to you Phoebe our sister, who is also a servant of the church in Cenchrea,

That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

Also greet the church that meets in their house. Greet my beloved Epaenetus, who is the first convert to Christ from [the west coast province of] Asia [Minor].

Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

Greetings to those Christian workers, Tryphaena and Tryphosa; also to dear Persis, who has laboured strenuously in the Lord's work.

Greet Rufus, an eminent and choice man in the Lord, also his mother [who has been] a mother to me as well.

Also to Philologus and Julia, Nereus and his sister, and Olympas, and to all Christ's People who are with them.

Gaius, my host, who is also the host of the whole Church, greets you. So do Erastus, the treasurer of the city, and Quartus our brother.

and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith --

To the Church of God in Corinth, to those who have been consecrated by union with Christ Jesus and called to become his People, and also to all, wherever they may be, who invoke the Name of our Lord Jesus Christ-their Master and ours,

Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

Since also Jews ask a sign, and Greeks seek wisdom,

also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,

God has selected [for His purpose] the insignificant (base) things of the world, and the things that are despised and treated with contempt, [even] the things that are nothing, so that He might reduce to nothing the things that are,

and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.

Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

I also, brethren, was not able to speak to you as to spiritual men, but as those who are not spiritual, as to babes in Christ.

Do you not know and understand that you [the church] are the temple of God, and that the Spirit of God dwells [permanently] in you [collectively and individually]?

If any one destroys the Temple of God, God will destroy him; for the Temple of God is sacred, and so also are you.

So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.

For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

Until this present hour we also hunger, and thirst, and we are naked, and are cuffed, and are unsteady.

But I will come to you soon if it's the Lord's will. Then I'll discover not only what these arrogant people are saying but also what power they have,

for the kingdom of God isn't just talk, but also power.

what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?

in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ,

Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:

For what have I to do to judge them also that are without? do not ye judge them that are within?

Do you not know that we [believers] will judge angels? How much more then [as to] matters of this life?

So then, if you have cases [or, courts] for deciding matters of this life, do you appoint [as judges] those who have no standing in the church? [i.e., heathens]. [Note: This difficult passage may also be taken as a statement, using sarcasm, "you appoint as judges..."].

Foods for the belly, and the belly for foods: and God will also leave unemployed this and them. And the body not for fornication, but for the Lord; and the Lord for the body.

And God hath both raised up the Lord, and will also raise up us by his own power.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

For I will all men to be as also myself. But each has his own favor of God, the one truly thus, and the other thus.

I say also to the unmarried and the widows, it is good for them to remain as I am;

(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

Also, if any woman has an unbelieving husband and he is willing to live with her, she must not leave her husband.

a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use it rather;

For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

And this I say, brethren, the time is restricted; as to the rest, that they also having wives should be as not having;

But the person who is married is [also] concerned about the affairs of the world [and] how to please his wife,

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

But [another] man, who has a conviction in his heart [about the matter], and does not feel it is necessary [to get married], but has control over his will [i.e., his sexual passion], and has made up his mind to keep [from marrying] his own virgin [fiancee] --- that man is doing the right thing [also].

So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.

A wife is bound by law as long a time as her husband lives, but also if the husband should sleep, she is free to be married to whom she desires, only in Lord.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

For also though they are called gods, whether in heaven, whether upon the earth, (for there are many gods, and many lords,)

have we not a right to take round a sister as wife, as also the other apostles, and the brethren of the Lord, and Cephas?

Say I these things as a man? or saith not the law the same also?

or saith not the law the same also? for it is written in the law of Moses, "Thou shalt not muzzle the ox that treadeth out the corn." Now doth God take care for oxen,

So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.

I [also] behaved like a person without [obligation to observe] the law [i.e., a Gentile] in front of those who are not obligated to it, although I was not [really] without obligation to God's law; but was under [obligation to] Christ's law. I did this to win those who are without [obligation to observe] the law [i.e., Gentiles].

But every one contesting is abstinent in all things, they indeed also that they may receive a corruptible crown, but we an incorruptible.

And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea;

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Neither let us commit whoredom, as some of them also committed, and in one day fell twenty-three thousand.

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Behold Israel after the flesh. Are not those who eat of the sacrifices also partakers of the altar?

You cannot drink the cup of the Lord and also the cup of daemons; you cannot partake of the table of the Lord and also of the table of daemons.

No one should always be looking after his own welfare, but also that of his neighbor.