Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

As also Isaiah said before, Unless the Lord of Sabaoth had left us a posterity, we should have been like Sodom, and should have resembled Gomorrah.

For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him.

He also says of Israel, All the day long I have held out my hands to a disobedient and contrary people.

I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin:

in these words, "Lord, they have killed thy prophets, and digged down thine altars; and I alone am left, and they seek my life also."

Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.

Now if the Jews sinning meant blessings for [the rest of] the world, and their [spiritual] defection meant blessings for the Gentiles, how much more will their fullness [also produce blessings]! [Note: "Fullness" here may mean either a large or the complete number of Jews who will be saved, or become completely obedient to God].

If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also.

For if God spared not the natural branches, take heed lest he also spare not thee.

See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out;

Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!

for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;

for he is the minister of God to thee for good. But if thou dost evil, be afraid; for he beareth not the sword in vain: for he is also the minister of God, as an avenger to execute his wrath upon the malefactor.

Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience;

For, because of this, are ye paying tribute also, - for, God's ministers of state, they are, unto this very thing, giving constant attendance.

This also, knowing the time, that it is already time that we should be aroused out of sleep; for now is our salvation nearer than when we believed.

He that observeth one day more than another, doth it for the Lord's pleasure. And he that observeth not one day more than another, doth it to please the Lord, also. He that eateth, doth it to please the lord, for he giveth God thanks; and he that eateth not, eateth not to please the Lord withal, and giveth God thanks.

For none of us liveth his own servant: and also neither doth any of us die his own servant.

for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;

For, for this Christ also died, and also arose, and returned again to life, that he might also reign over the dead and the living.

But why do you judge your brother? Or also, why do you despise your brother? For we will all stand before the judgment seat of God.

For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.

Wherefore receive ye one another, even as, Christ also, hath received us unto the glory of God: -

and so that the Gentiles also should praise God for his mercy, as it is written, Therefore I will offer praise to thee among the Gentiles, And sing to thy name.

But I am persuaded my brethren, - even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:

Wherefore, also, I have been hindered these many times from coming unto you;

but now seeing I have no more to do in these countries, and also have been desirous many years to come unto you,

I am hoping to see you when I travel to Spain. And I also hope to receive help from you in getting there [i.e., to Spain], after enjoying a brief visit with you.

They have been well-pleased, indeed, - and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

pray that I may be delivered from the unbelievers in Judaea, and also that my mission to Jerusalem may prove acceptable to the saints.

Now I commend to you Phoebe our sister, who is also a servant of the church in Cenchrea,

In order that ye may give her welcome in the Lord in a manner worthy of the saints, and stand by her in any matter wherein she may have need of you; for, she also, hath proved to be a defender of many, and of my own self.

Who, indeed, for my life, their own neck laid down, - unto whom - not, I only, give thanks, but also all the assemblies of the nations;

Salute also the assembly at their house. Salute ye Epaenetus, my beloved, who is a first-fruit of Asia unto Christ.

Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.

Greetings to those Christian workers, Tryphaena and Tryphosa; also to dear Persis, who has laboured strenuously in the Lord's work.

Salute Rufus, the chosen in the Lord; also his and my mother.

Also to Philologus and Julia, Nereus and his sister, and Olympas, and to all Christ's People who are with them.

Gaius, my host, who is also the host of the whole Church, greets you. So do Erastus, the treasurer of the city, and Quartus our brother.

and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith --

To the Church of God in Corinth, to those who have been consecrated by union with Christ Jesus and called to become his People, and also to all, wherever they may be, who invoke the Name of our Lord Jesus Christ-their Master and ours,

Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus Christ:

Yea! I immersed the house of Stephanas also, - besides, I know not whether, anyone else, I immersed.

Since also Jews ask a sign, and Greeks seek wisdom,

also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,

God has selected [for His purpose] the insignificant (base) things of the world, and the things that are despised and treated with contempt, [even] the things that are nothing, so that He might reduce to nothing the things that are,

and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

for who of men hath known the things of the man, except the spirit of the man that is in him? so also the things of God no one hath known, except the Spirit of God.

Which we also speak - not in words taught of human wisdom, but in such as are taught of the Spirit, by spiritual words, spiritual things, explaining.

I also, brethren, was not able to speak to you as to spiritual men, but as those who are not spiritual, as to babes in Christ.

Do you not know and understand that you [the church] are the temple of God, and that the Spirit of God dwells [permanently] in you [collectively and individually]?

If any one destroys the Temple of God, God will destroy him; for the Temple of God is sacred, and so also are you.

So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.

for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?

Already, ye have become full, already, ye are become rich, - apart from us, ye are become kings! And I would indeed ye had become kings, that, we also, with you, might have together become kings!

Until this present hour we also hunger, and thirst, and we are naked, and are cuffed, and are unsteady.

But I will come to you soon if it's the Lord's will. Then I'll discover not only what these arrogant people are saying but also what power they have,

for the kingdom of God isn't just talk, but also power.

what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?

in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ,

cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed -- Christ,

For what have I to do to judge them also that are without? do not ye judge them that are within?

Know ye not that we shall judge messengers? also not only things pertaining to the cares of life?

So then, if you have cases [or, courts] for deciding matters of this life, do you appoint [as judges] those who have no standing in the church? [i.e., heathens]. [Note: This difficult passage may also be taken as a statement, using sarcasm, "you appoint as judges..."].

Foods for the belly, and the belly for foods: and God will also leave unemployed this and them. And the body not for fornication, but for the Lord; and the Lord for the body.

And God hath both raised up the Lord, and will also raise up us by his own power.

Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband, -

The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife.

For I will all men to be as also myself. But each has his own favor of God, the one truly thus, and the other thus.

And I say to the unmarried and widows, It is good for them if they remain also as I.

(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

Also, if any woman has an unbelieving husband and he is willing to live with her, she must not leave her husband.

a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use it rather;

For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

But this I say, brothers, the time is shortened. It is the remaining, so that also those who have wives may be as not having,

But the person who is married is [also] concerned about the affairs of the world [and] how to please his wife,

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

But [another] man, who has a conviction in his heart [about the matter], and does not feel it is necessary [to get married], but has control over his will [i.e., his sexual passion], and has made up his mind to keep [from marrying] his own virgin [fiancee] --- that man is doing the right thing [also].

So then he also that giveth in marriage, doth well; but he that giveth not in marriage, doth better.

A wife is bound by law as long a time as her husband lives, but also if the husband should sleep, she is free to be married to whom she desires, only in Lord.

But, happier, is she, if, so, she remain, - in my judgment; for I think, I also, have the Spirit of God.

For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords,

have we not authority a sister -- a wife -- to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?

Say I these things as a man? or saith not the law the same also?

or saith not the law the same also? for it is written in the law of Moses, "Thou shalt not muzzle the ox that treadeth out the corn." Now doth God take care for oxen,

Thus, also, hath the Lord, appointed - that, they who the glad message tell, should, of the glad-message, live.

I [also] behaved like a person without [obligation to observe] the law [i.e., a Gentile] in front of those who are not obligated to it, although I was not [really] without obligation to God's law; but was under [obligation to] Christ's law. I did this to win those who are without [obligation to observe] the law [i.e., Gentiles].

But every one contesting is abstinent in all things, they indeed also that they may receive a corruptible crown, but we an incorruptible.

And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea;

But, in these things, they became, ensamples for us, to the end we should not be covetous of evil things, even as, they, also coveted;

Neither let us commit whoredom, as some of them also committed, and in one day fell twenty-three thousand.

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

Trial, hath not taken you, save such as man can bear; faithful, moreover is God, who will not suffer you to be tried above what ye are able, but will make, with the trial, also the way of escape, that ye may be able to hold out.

Behold Israel after the flesh. Are not those who eat of the sacrifices also partakers of the altar?

You cannot drink the cup of the Lord and also the cup of demons; you cannot be partakers in the Lord's table and in the table of demons.

No one should always be looking after his own welfare, but also that of his neighbor.