And they said, Cornelius the centurion, a man righteous and fearing God, and being of good report by all the nation of the Jews, was warned by a holy angel to send for thee to come into his house, and to hear words with thee.

And conversing with him, he came in, and finds many having come together;

and he said to them, You know how it is an unlawful thing for a Jewish man to associate with, or come to one of another nation; and God has shown me not to call any man unconsecrated or unclean.

And of them there were certain Cyprian and Cyrenean men, who, having come into Antioch, were speaking to the Greeks also, preaching the gospel of the Lord Jesus.

And having come out, he was following; and did not know that it is true which was done by the angel; but he was thinking that he saw a vision.

And having come through the first guard and the second, they came to the iron gate leading into the city; which opened to them of its own accord: and having come out, they came on to the first street; and the angel immediately departed from him.

And they having come from Perge, arrived into Picidian Antioch, and having come into the synagogue on the Sabbath day, they sat down.

Then beware, lest the word which has been spoken by the prophets may come upon you;

And the multitudes seeing what Paul did, lifted up their voice, in Lycaonic, saying, The gods having assumed the likeness of men have come down to us:

And having come through Pisidia, they came into Pamphylia.

And certain ones having come down from Judea were teaching the brethren that, Unless you may be circumcised, according to the custom of Moses, you are not able to be saved.

Since we heard that certain ones having come out from us troubled you, disturbing your souls with words which we did not command:

And having come opposite Mysia, they were endeavoring to go on into Bithynia, and the Spirit of Jesus did not permit them;

and having come through Mysia they descended into Troas.

And a vision was seen by Paul during the night: Some Macedonian man was standing and entreating him and saying, Having come over into Macedonia, help us.

And when she and her household were baptized, she entreated us, saying, If you have found me to be faithful to the Lord, having come into my house, abide: and she constrained us.

And she continued to do this many days. And Paul, being worn out, and turning round, said to the spirit, I command thee in the name of Jesus Christ to come out from her. And he came out the same hour.

But Paul said to them, Having beaten us publicly uncondemned, being Roman men, they cast us into prison, and now do they cast us out privately? for no; but having come themselves let them lead us out.

and having come they called for them, and leading them out, requested them to go away from their city.

And having come out from the prison they came to Lydia, and seeing the brethren, comforted them, and departed.

but not finding them, they dragged Jason and certain brethren to the rulers of the city, roaring that, These who have turned the world upside down are also come hither;

But having embarked Paul, they led him even to Athens: and receiving commandment to Silas and Timothy that they should come to him as quickly as possible, they departed from him.

And having found a certain Jew by name Aquila, a Pontic by race, having recently come from Italy, and Priscilla his wife; because Claudius had commanded all the Jews to depart from Rome: he came to them:

and having come into Caesarea, having gone up, and saluted the church, he came down to Antioch;

And it came to pass, while Apollos was in Corinth, Paul having come through the upper regions came down into Ephesus: and found certain disciples,

And having come into the synagogue, he preached boldly three months, expounding and persuading them as to the things concerning the kingdom of God.

And not only is this interest in danger to us to come into disrepute; but even the temple of the great goddess Diana to be considered for nought, and they are about even to despise the majesty of her, whom all Asia and the world worships.

Then indeed they continued to cry out some one thing, and some another: for the church was confused; and the most of them did not know on account of what they had come together.

And having come through those regions, and exhorted them with much speaking, he came into Greece;

And Paul, having come down, fell on him, and taking him in his arms said, Fear not; for his soul is in him:

and having come up, and broken the bread, and eaten, and talking a long time, until daydawn, thus he departed.

But we, having come in advance to the ship, embarked for Assos, thence being about to take up Paul, for he had so commanded us, himself being about to go on foot.

And now, behold, I go to Jerusalem bound in spirit, not knowing the things which shall come upon me in it:

having come to me, and standing over me, said, Brother Saul, look up. And I at that hour looked up unto him.

And the centurion hearing, having come to the chiliarch, announced to him, saying, What are you about to do? for this man is a Roman.

And the chiliarch, having come to him, said; Tell me, are you a Roman? And he said, Yes.

And on the following day, wishing to know the certainty as to what he is accused of by the Jews, he loosed him, and commanded the chief priests and all the sanhedrin to come together, and leading down Paul, he placed him in their midst.

who, having come to the chief priests and elders, said, We have anathematized ourselves with an anathema, to taste nothing until we may kill Paul.

Who, having come into Caesarea, and delivered the letter to the governor, also committed Paul to him.

And Felix having learned more thoroughly the things concerning the way, deferred them, saying, When Lysias the chiliarch may come down, I will diagnose the things appertaining to you:

And having tarried with them not more than eight or ten days, having come down to Caesarea, on the following day, sitting on the tribunal, he commanded that Paul should be brought forth.

And he being present, the Jews having come down from Jerusalem stood around him, bringing against him charges many and heavy, which they were not able to prove.

Then they, having come together to this place, making no delay, immediately sitting on the judgment-seat, I commanded that the man should be led forth;

Then on the following day, Agrippa and Bernice having come with great pomp, and entering into the auditorium, along with the chiliarchs, and chief men of the city, and, Festus commanding, Paul was led forth.

Then having received help from God, I have stood unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said were about to come to pass:

And sailing slowly during many days, and were come with difficulty over against Cnidus, the wind not favoring us, we sailed under Crete, opposite Salmone;

and fearing lest they may fall out against rough places, casting four anchors from the stern, they were praying that the day should come.

But until the day was about to come, Paul exhorted all to take food, saying, Already this day you remain in a state of solicitude, the fourteenth day, receiving nothing.

And Paul having gathered up a certain bundle of sticks, and placed it on the fire, a viper, having come out from the heat, fastened on his hand.

and they were looking for him to be about to swell up and suddenly fall down dead. But having looked a long time, and seeing nothing out of place come to him, changing their minds, they said that he was a god.

And it came to pass, that the father of Publius was lying prostrate with fevers and dysentery: to whom Paul having come in, and prayed, laying hands on him, healed him.

And this taking place, the rest also, on the island having diseases, continued to come to him, and be healed;

thence having come circuitously, we arrived into Rhegium. And after one day there being a south wind, we came the second day to Puteoli,

praying, if by any means I shall be prospered in the will of God to come to you.

But I do not wish you to be ignorant, brethren, that frequently I purposed to come to you, and was hindered hitherto, in order that I may have some fruit among you, as well as also among other Gentiles.

are we not indeed thus traduced, and as some say we speak, that, Let us do evil in order that good may come? whose condemnation is just.

for all sinned, and come short of the glory of God;

Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness.

but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come.

But I was alive at one time without law: but the commandment having come, sin revived,

For I am persuaded that, neither death, nor life, nor angels, nor principalities, nor things present, nor things to come,

For this is the word of the promise, About this time I will come, and there shall be a son to Sarah.

and it shall come to pass, in the place in which it was said to them, You are not my people, there they shall be called the sons of the living God:

I do not wish you to be ignorant, brethren, as to this mystery, in order that you may not he wise with yourselves, that blindness in part has happened unto Israel, until the fulness of the Gentiles may come in;

and so all Israel shall be saved: as has been written, A leader shall come out of Zion, shall turn ungodliness from Jacob.

but now, no longer having a place in these regions, and having an earnest longing for many years to come to you,

but I know that coming unto you, I will come in the fullness of the blessing of Christ.

in order that having come to you in joy through the will of God, and together with you find rest.

For your obedience has come abroad unto all men: therefore I rejoice over you, and wish you to be wise in that which is good, and uncompromising towards that which is evil.

And I, brethren, having come unto you, came not in the excellency of speech or of wisdom, proclaiming unto you the testimony of God.

whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come.

So judge nothing before the time, until the Lord may come, who will also bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then praise shall be to each one from God.

But I will come to you quickly, if the Lord may will; and I will know not the word of those who have been puffed up, but the power.

What do you wish? must I come unto you with the rod, or in divine love and the spirit of meekness?

not at all with the fornicators of this world, or with the covetous and the extortioners, or with the idolators; since you ought therefore to come out of the world.

Do not defraud one another, unless it may be with consent for a time, that you may give attention to prayer, and again come together, in order that Satan may not tempt you on account of your incontinency.

And proclaiming this, I do not praise you, because you come together not for the better but for the worse.

For as often as you may eat this bread, and drink the cup, you do proclaim the death of the Lord, until he may come.

If one is hungry let him eat at home; in order that you may not come together unto condemnation. But I will set in order the remaining things when I may come.

but when the perfect may come, that which is in part shall be done away.

But now, brethren, if I may come unto you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or knowledge, or prophecy, or in instruction?

Then if the whole church may come together, and all may speak with tongues, and the unlearned or unbelievers may come in, will they not say that you are gone mad?

But if all may prophesy, and some unbeliever or unlearned person may come in, he is convicted by all, he is discerned by all;

Then what is it, brethren? When you may come together, each one has a psalm, has a lesson, has a revelation, has a tongue, has an interpretation. Let all things be done to edification.

Whether did the word of God come out from you? or has it reached unto you alone?

But one will say, How are the dead raised? and with what body do they come?

On the first day of the week let each one of you lay by with himself treasuring up, that as to whatsoever he may be prospered, in order that there may be no collections at that time when I may come.

But I will come to you when I may go through Macedonia; for I do go through Macedonia;

But if Timothy may come, see that he may be with you without fear; for he is doing the work of the Lord, as I also:

therefore let no one snub him. But send him forth in peace, in order that he may come to me: for I await him with the brethren.

But concerning brother Apollos, I entreated him much, that he may come to you with the brethren: but it was not altogether his will that he may come now; but he will come when he may have opportunity.

And in this confidence I wished to come unto you sooner, that you may have a second grace;

and through you to go unto Macedonia, and again from Macedonia to come to you, and by you to be sent forward into Judea.

But I call God to witness to my soul, that sparing you I did not yet come into Corinth:

But I determined this to myself, not again to come unto you in sorrow.

And I wrote this same thing, in order that, having come, I may not have grief over those from whom it behooves me to rejoice; and having confidence in you all, that my joy is the joy of you all.

And having come into Troas, for the gospel of Christ, and there being a door opened unto me in the Lord,

Therefore come out from the midst of them, and be ye separate, says the Lord, and touch not the unclean thing; and I will receive you,

For we having come into Macedonia, our flesh had no rest, but in everything being troubled; fightings without, fears within.

lest perhaps, if the Macedonians may come with me, and find you unprepared, we may be put to shame, in this confidence, (that we may say not, you).