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He that should have been lost, gave me a good word, and the widow's heart praised me.

By me the great teeth of the evil-doer were broken, and I made him give up what he had violently taken away.

I choose their way, and sit head, And I dwell as a king in a troop, When mourners he doth comfort.


“Indeed, how could the strength of their hands profit me?
Vigor had perished from them.

Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.

The lines of his men of war put themselves in order, and make high their ways of destruction against me:

They have broken down my path, By my calamity they profit, 'He hath no helper.'

He hath turned against me terrors, It pursueth as the wind mine abundance, And as a thick cloud, Hath my safety passed away.

He seizes my clothing with {great power}; he grasps me by my tunic's collar.

In times past thou didst set me up on high, as it were above the wind, but now hast thou given me a very sore fall.

Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.

For what portion of God is there from above? and what inheritance of the Almighty from on high?

As for the ungodly and he that joineth himself to the company of wicked doers: shall not destruction and misery come upon him?

(For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;)

If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;

That would have been another sin to be rewarded with punishment by the judges; for I would have been false to God on high.


“No, I have not allowed my mouth to sin
By cursing my enemy and asking for his life.


“I assure you, the men of my tent have said,
‘Who can find one [in need] who has not been satisfied with his meat’?

If only God would give ear to me, and the Ruler of all would give me an answer! or if what he has against me had been put in writing!

Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.

and {he became angry} at his three friends because they had not found an answer, and they had declared Job guilty.

And when Elihu saw that there was no answer in the mouths of these three men, he burned with anger.

So that he gave answer himself, and said, "Considering that I am young, and ye be men of age, I was afraid, and durst not show forth my mind,

Now he hath not directed his words against me: neither will I answer him with your speeches.

He keepeth back his soul from the pit, and his life from perishing by the sword.

so that he detests bread,
and his soul despises his favorite food.

His flesh is consumed from being seen, And high are his bones, they were not seen!


“If there is an angel as a mediator for him,
One out of a thousand,
To explain to a man what is right for him [that is, how to be in right standing with God],

Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;

To bring back his soul from the pit, That he may be enlightened with the light of the living.

And he hath travelled for company With workers of iniquity, So as to go with men of wickedness.

Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.

For the work of a man shall he render unto him, and cause every man to find according to his ways.

Who ruleth the earth in his stead? Or whom hath he set to govern the whole world?

Shall even he that hateth right govern? and wilt thou condemn him that is most just?

He who says to a king, You are an evil-doer; and to rulers, You are sinners;

How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

For he will not lay upon man more than right; that he should enter into judgment with God.

Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.

When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:

From the wickedness and sin of the people, he maketh a hypocrite to reign over them.

For hath he said unto God, I bear chastisement, I will not offend;


Teach me what I do not see [in regard to how I have sinned];
If I have done wrong (injustice, unrighteousness),
I will not do it again’?

Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.


‘Job ought to be tried to the limit
Because he answers like wicked men!

For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.


“For you say, ‘What advantage have you [by living a righteous life]?
What profit will I have, more [by being righteous] than if I had sinned?’


“If you have sinned, what do you accomplish against Him?
And if your transgressions are multiplied, what have you done to Him?

If thou be righteous, what givest thou him? or what receiveth he of thine hand?

Teaching us more than the beasts of the earth, Yea, than the fowl of the heavens He maketh us wiser.'

But if a man call upon God, doth not he hear him? Doth not the Almighty accept his cry?

How much less when thou sayest thou beholdest him not, The cause is before him, and thou waitest for him!

But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:

He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.

Then he sheweth them their work, and their transgressions that they have exceeded.

Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.

Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.

Will he esteem thy riches? no, not gold, nor all the forces of strength.

Lo, God is exalted in his power: who teacheth as he?

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