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Apply thine heart unto instruction, and thine ears to the words of knowledge.

They that tarry long at the wine; they that go to seek mixed wine.

Wisdom is too high for a fool: he openeth not his mouth in the gate.

He that deviseth to do evil shall be called a mischievous person.

If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

For there shall be no reward to the evil man; the candle of the wicked shall be put out.

These things also belong to the wise. It is not good to have respect of persons in judgment.

But to them that rebuke him shall be delight, and a good blessing shall come upon them.

Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

Yet a little sleep, a little slumber, a little folding of the hands to sleep:

Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

Lest he that heareth it put thee to shame, and thine infamy turn not away.

Answer a fool according to his folly, lest he be wise in his own conceit.

The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

As the fining pot for silver, and the furnace for gold; so is a man to his praise.

Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

To have respect of persons is not good: for for a piece of bread that man will transgress.

An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

Two things have I required of thee; deny me them not before I die:

There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

There be three things which are too wonderful for me, yea, four which I know not:

For an odious woman when she is married; and an handmaid that is heir to her mistress.

It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:

The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.

The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

I made me pools of water, to water therewith the wood that bringeth forth trees:

Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

A time to weep, and a time to laugh; a time to mourn, and a time to dance;

A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

A time to get, and a time to lose; a time to keep, and a time to cast away;

I have seen the travail, which God hath given to the sons of men to be exercised in it.