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Jesus said unto them, "Come and dine." And none of the disciples durst ask him, "What art thou?" For they knew that it was the Lord.
Jesus then came and took bread, and gave them, and fish likewise.
And this is now the third time that Jesus appeared to his disciples, after that he was risen again from death.
When they had dined, Jesus said to Simon Peter, "Simon the son of Jonas, lovest thou me more than these?" He said unto him, "Yea Lord, thou knowest, that I love thee." He said unto him, "Feed my lambs."
He said unto him the third time, "Simon the son of Jonas, lovest thou me?" And Peter sorrowed because he said to him the third time, "Lovest thou me," and said unto him, "Lord, thou knowest all things, thou knowest that I love thee." Jesus said unto him, "Feed my sheep.
Peter turned about, and saw that disciple whom Jesus loved following, which also leaned on his breast at supper, and said, "Lord which is he that shall betray thee?"
When Peter saw him, he said to Jesus, "Lord what shall he here do?"
Jesus said unto him, "If I will have him to tarry till I come, what is that to thee? Follow thou me."
Then went this saying abroad among the brethren, that that disciple should not die. And yet Jesus said not to him, he shall not die: but, "If I will that he tarry till I come, what is that to thee?"
There are also many other things which Jesus did: the which if they should be written every one, I suppose the world could not contain the books that should be written.
In the former treatise, Dear friend Theophilus, I have written of all that Jesus began to do and teach,
which also said, "Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus which is taken up from you into heaven, shall so come, even as ye have seen him go into heaven."
These all continued with one accord, in prayer, and supplication with the women, and Mary the mother of Jesus, and with his brethren.
"Ye men and brethren, this scripture must have needs been fulfilled which the holy ghost, through the mouth of David, spake before of Judas, which was guide to them that took Jesus:
Wherefore of these men which have companied with us - all the time that the Lord Jesus went out and in among us,
"Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you with miracles and wonders, and signs which God did by him in the midst of you, as ye yourselves know:
This Jesus hath God raised up, whereof we all are witnesses.
So therefore let all the house of Israel know for a surety, that God hath made the same Jesus whom ye have crucified, Lord and Christ."
Peter said unto them, "Repent, and be baptised every one of of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the holy ghost.
Then said Peter, "Silver and gold have I none: such as I have, give I thee. In the name of Jesus Christ of Nazareth, rise up and walk."
The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed:
that is, to wit, Jesus Christ: which must receive heaven until the time that all things which God hath spoken by the mouth of all his holy prophets since the world began, be restored again.
First unto you hath God raised up his son Jesus, and him he hath sent to bless you, that every one of you should turn from your wickedness."
taking it grievously that they taught the people and preached in Jesus the resurrection from death.
be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole.
When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.
And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus.
For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and also Pontius Pilate with the gentiles, and the people of Israel, gathered themselves together:
So that thou stretch forth thine hand, that healing, and signs, and wonders be done by the name of thy holy child Jesus."
And with great power gave the apostles witness of the resurrection of the Lord Jesus. And great grace was with them all.
The God of our fathers raised up Jesus, whom ye slew and hanged on tree.
And to him they agreed, and called the apostles, and beat them, and commanded that they should not speak in the name of Jesus, and let them go.
And daily in the temple, and in every house they ceased not, teaching and preaching Jesus Christ.
for we heard him say, 'This Jesus of Nazareth shall destroy this place, and shall change the ordinances which Moses gave unto us.'"
But he, being full of the holy ghost, looked up steadfastly with his eyes into heaven and saw the glory of God, and Jesus standing on the righthand of God,
And they stoned Stephen, calling on and saying, "Lord Jesus receive my spirit."
But as soon as they believed Philip's preaching of the kingdom of God and of the name of Jesus Christ, they were baptised: both men and women.
For as yet he was come on none of them: But they were baptised only in the name of Christ Jesus.
And Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Philip said unto him, "If thou believe with all thine heart, thou mayest." He answered, and said, "I believe that Jesus Christ is the son of God."
And he said, "What art thou, Lord?" And the Lord said, "I am Jesus whom thou persecutest: it shall be hard for thee to kick against the prick."
But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way and had spoken with him: and how he had done boldly at Damascus in the name of Jesus;
and quit himself boldly in the name of the Lord Jesus. And he spake and disputed with the Greeks; and they went about to slay him.
Then said Peter unto him, "Aeneas, the Lord Jesus Christ make thee whole: Arise and make thy bed." And he arose immediately.
Ye know the preaching that God sent unto the children of Israel, preaching peace by Jesus Christ, which is Lord over all things;
How God had anointed Jesus of Nazareth with the holy ghost, and with power; which Jesus went about doing good, and healing all that were oppressed of the devils, for God was with him.
Forasmuch then as God gave them like gifts, as he did unto us, when we believed on the Lord Jesus Christ: what was I that I should have withstood God?"
Some of them were men of Cyprus and Cyrene, which when they were come into Antioch, spake unto the Greeks, and preached the Lord Jesus.
Of this man's seed hath God, according to his promise, brought forth to the people of Israel a saviour, one Jesus,
God hath now fulfilled unto us their children, in that he raised up Jesus again, even as it is written in the second psalm, 'Thou art my son, this same day begat I thee.'
But we believe that through the grace of the Lord Jesus Christ we shall be saved, as they do."
men that have jeopardized their lives, for the name of our Lord Jesus Christ.
And this did she many days. But Paul, not content, turned about and said to the spirit, "I command thee in the name of Jesus Christ that thou come out of her." And he came out the same hour.
And they said, "Believe on the Lord Jesus, and thou shalt be saved and thy household."
opening and alleging that Christ must needs have suffered and risen again from death. And that this Jesus was Christ, whom, said he, "I preach to you."
which Jason hath received privily. And these all do contrary to the elders of Caesar, affirming another King: one Jesus."
Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection.
When Silas and Timothy were come from Macedonia, Paul was constrained by the spirit, to testify to the Jews that Jesus was very Christ.
And mightily he overcame the Jews and that openly showing by the scriptures that Jesus was Christ.
Then said Paul, "John verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him. That is on Christ Jesus."
When they heard that, they were baptised in the name of the Lord Jesus.
And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus saying, "We adjure you by Jesus whom Paul preacheth."
and the evil spirit answered and said, "Jesus I know, and Paul I know: but who are ye?"
And this was known to all the Jews and Greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the Lord Jesus.
witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus.
But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God.
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
Then Paul answered, and said, "What do ye weeping, and breaking mine heart? I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus."
And I answered, 'What art thou Lord?' And he said unto me, 'I am Jesus of Nazareth, whom thou persecutest.'
But had certain questions against him of their own superstition, and of one Jesus which was dead; whom Paul affirmed to be alive.
I also verily thought in myself, that I ought to do many contrary things, clean against the name of Jesus of Nazareth:
And I said, 'Who art thou Lord?' And he said, 'I am Jesus whom thou persecutest:
And when they had appointed him a day, there came many unto him into his lodging: to whom he expounded and testified the kingdom of God; and preached unto them of Jesus: both out of the law of Moses, and also out of the prophets, even from morning to night.
preaching the kingdom of God, and teaching those things which concerned the Lord Jesus with all confidence, unforbidden.
Paul, the servant of Jesus Christ, called unto the office to be an apostle, put apart to preach the Gospel of God,
and declared to be the son of God with power of the holy ghost, that sanctifieth, since the time that Jesus Christ our Lord rose again from death:
of the which heathen are ye a part also, which are Jesus Christ's by vocation.
To all you of Rome beloved of God, and saints by calling. Grace be with you, and peace from God our father, and from the Lord Jesus Christ.
First: Verily I thank my God through Jesus Christ for you all, because your faith is published throughout all the world.
at the day when God shall judge the secrets of men, by Jesus Christ according to my Gospel.
The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe.
but are justified freely by his grace, through the redemption that is in Christ Jesus
which God did suffer to show at this time: the righteousness that is allowed of him, that he might be counted just, and a justifier of him which believeth on Jesus.
but also for us, to whom it shall be counted for righteousness so we believe on him that raised up Jesus our Lord from death.
Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ:
Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ.
For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ.
That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.
Remember ye not, that all we which are baptised in the name of Christ Jesus, are baptised to die with him?
Likewise, imagine ye also, that ye are dead concerning sin: but are alive unto God through Jesus Christ our Lord.
For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.
I thank God through Jesus Christ our Lord: So then I myself in my mind serve the law of God, and in my flesh the law of sin.
There is, then, no damnation to them which are in Christ Jesus: which walk not after the flesh but after the spirit:
For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death:
Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you.
neither height, neither lowth, neither any other creature shall be able to depart us from the love of God, showed in Christ Jesus our Lord.
For if thou shalt knowledge with thy mouth that Jesus is the Lord, and shalt believe with thine heart that God raised him up from death, thou shalt be safe.
but put ye on the Lord Jesus Christ. And make not provision for the flesh, to fulfill the lusts of it.
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