How much more then, having now been justified by his blood, shall we be saved from wrath through him.

but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come.

And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification.

Therefore we were buried with him by baptism into death: in order that as Christ was raised from the dead by the glory of the Father, so must we also walk in newness of life.

for the one having died has been made free from sin.

knowing that Christ having risen from the dead dies no more; death no longer has dominion over him.

neither present your members arms of iniquity unto sin; but present yourselves to God, as alive from the dead, and your members arms of righteousness unto God.

But thanks be unto God, that whereas ye were servants of sin, but you have obeyed from the heart the type of teaching into which ye were delivered:

but having been made free from sin, ye became servants unto righteousness.

For when you were the servants of sin, you were free from righteousness.

But now having been made free from sin, and having become servants unto God, you have your fruit unto sanctification, and the end eternal life.

For a woman who is under her husband has been given to her husband by the law so long as he lives; but if the husband may die, she is free from the law of the husband.

Then if she may be married to another man, her husband still living, she will be designated an adulteress: but if her husband may die, she is free from the law; and is no adulteress, though she is married to another man.

So, my brethren, ye are dead to the law through the body of Christ, that ye should be married to another, to him who is risen from the dead, in order that we may bring forth fruit unto God.

But now we have been made free from the law, being dead in that in which we were held; so that we serve in the newness of the spirit, and not in the oldness of the letter.

O wretched man that I am! who shall deliver me from the body of this death?

For the law of the Spirit of life has made thee free from the law of sin and of death.

But if the Spirit of Him who raised up Jesus from the dead dwells in you, the one having raised Christ Jesus from the dead will also create life in your mortal bodies through His Spirit, who dwells in you.

therefore indeed pursuant to hope, the creature itself shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.

Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

nor powers, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

For I would pray, that I myself might be an offering from Christ; in behalf of my brethren, my kindred according to the flesh:

Has not the potter the right of the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?

Then what shall we say? That the Gentiles, not pursuing righteousness, received righteousness, and the righteousness which is from faith:

Why? Because they sought it not from faith, but as it were from works: they stumbled over the stone of stumbling,

or, Who shall descend into the abyss? that is, to bring him up from the dead.

That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved:

For if the casting away of them was the reconciling of the world, what will their reception be, but life from the dead?

and so all Israel shall be saved: as has been written, A leader shall come out of Zion, shall turn ungodliness from Jacob.

Let love be free from hypocrisy. Abhorring the evil, cleaving to the good:

Let every soul be subject to the higher authorities. For there is no authority except that which is from God; and the existing authorities have been ordained of God.

For rulers are not a terror to the good work, but to the evil. Whether do you not wish to fear the authority? do the good, and you shall have praise from it:

But I have written unto you more boldly in part, as reminding you, on account of the grace which has been given unto me from God,

in the power of signs and wonders, in the power of the Spirit of God, so that from Jerusalem, and around about even unto Illyricum, I have fully preached the gospel of Christ;

Therefore indeed I was hindered much from coming unto you:

in order that I may be delivered from those in Judea who do not believe, and my ministry may be acceptable to the saints in Jerusalem;

Salute Herodian my kinsman. Salute those from the household of Narcissus, who are in the Lord.

But I exhort you, brethren, to mark those who cause divisions and stumblings, contrary to the teaching which you have learned, and depart from them.

Grace to you and peace from God our Father and the Lord Jesus Christ.

But we have not received the spirit of the world, but the Spirit who is from God; in order that we may know the things which have been graciously given unto us from God.

For we are God's fellow-laborers; ye are God's farm; ye are God's building.

So judge nothing before the time, until the Lord may come, who will also bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then praise shall be to each one from God.

And have you been inflated, and have not rather mourned, that the one having done this work may be taken from your midst?

Cleanse away the old leaven, in order that you may be a new lump, as you are free from leaven; for Christ has truly become our Passover.

Take away the wicked person from you, yourselves.

Fly from fornication. Every sin which a man may commit is outside of his body; the one committing fornication sins against his own body.

Do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God? and you are not your own;

But I wish that all men were even as myself; but each one has his own gift from God, some one, and some another.

But I proclaim to those who have married, not I, but the Lord, That a wife shall not depart from her husband

But concerning virgins I have no commandment of the Lord: but I give knowledge, as one having obtained mercy from the Lord to be faithful.

Have you been given to a wife? do not seek separation; have you been separated from a wife? do not seek a wife.

I wish you to be free from solicitude. The unmarried man cares for the things of the Lord, in order that he may please the Lord:

But whosoever stands firm in his heart, having no necessity, and has the right according to his own will, and has determined this in his heart, to keep his virgin, will do well.

but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him.

Then what is my reward? that preaching the gospel, I may render the gospel free from charge, in order that I may not use my right in the gospel.

For being free from all, I rendered myself servant to all, that I may gain the more.

Therefore, my beloved, fly from idolatry.

For the man is not from the woman; but the woman is from the man;

For as the woman is from the man, so the man also is by the woman; and all things from God.

For I received this from the Lord, which I have also delivered unto you, that the Lord Jesus, the night in which he was betrayed, took bread,

Whether did the word of God come out from you? or has it reached unto you alone?

But if Christ is preached that he is risen from the dead, how do certain ones among you say that there is no resurrection of the dead?

But now Christ is risen from the dead, the firstfruit of them that slept.

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory:

The first man was from the earth, earthy: the second man from heaven.

Grace to you and peace from God our Father and our Lord Jesus Christ.

who delivered us from so great a death, and will deliver: in whom he have hope that he will also yet deliver;

you also cooperating in our behalf in prayer; in order that, the gift which is bestowed upon us from many persons, may through many be a source of thanks given in our behalf.

and through you to go unto Macedonia, and again from Macedonia to come to you, and by you to be sent forward into Judea.

And I wrote this same thing, in order that, having come, I may not have grief over those from whom it behooves me to rejoice; and having confidence in you all, that my joy is the joy of you all.

unto the latter a savour from death unto death; but unto the former a savour from life unto life. And who is sufficient for these things?

For we are not as many, corrupting the word of God: but as of purity, but as from God, we speak in Christ, in the presence of God.

Do we again begin to commend ourselves? or whether have we need of commendatory letters to you or from you, as some do?

not that we are able of ourselves to think anything as from ourselves; but our sufficiency is of God;

But we all, with unveiled face beholding the glory of the Lord, are being transformed into the same image from glory to glory, even as by the Spirit of the Lord.

For we know that if our earthly house of this tabernacle may be taken down, we have a building from God, a house not made with hands, eternal, in the heavens.

For in this we groan, longing to be invested with our house which is from heaven:

Therefore we are always confident even knowing that, being present in the body, we are absent from the Lord;

but we are confident and delighted rather to be absent from the body, and present with the Lord.

So that we from now know no man after the flesh: if indeed we have known Christ after the flesh, but we now know him no more.

All things are from God, the one having reconciled us unto himself through Christ, and gave us the ministry of reconciliation,

Therefore come out from the midst of them, and be ye separate, says the Lord, and touch not the unclean thing; and I will receive you,

Therefore having these promises, beloved, let us cleanse ourselves from all the filthiness of the flesh and spirit, perfecting holiness in the fear of God.

But as in every thing you abound, in faith, and in word, and knowledge, and in all zeal, and in divine love from you in us, that you may also abound in this philanthropy.

but I fear, lest, as the serpent beguiled Eve by his craftiness, your minds may be corrupted from the simplicity which is in Christ.

for the brethren, having come from Macedonia, supplied my deficiency; and in everything I rendered myself not burdensome to you, and will so render.

But what I am doing, I indeed will do, in order that I may cut off occasion from those wishing occasion, in order that in whatsoever they may glory, they may be found even as we are.

from the Jews five times I received forty stripes save one,

Often in journeys, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

For if I shall wish to glory, I will not be a fool; for I speak the truth: but I fear, lest some one may consider with reference to me above what he sees me, or hears from me.

Three times I called on the Lord concerning this, that it may depart from me.

For indeed he was crucified from weakness, but he lives by the power of God: for we indeed are weak in him, but we shall live with him through the power of God unto you.

Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead,

Grace to you and peace from God the Father, and our Lord Jesus Christ,

who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father:

I am astonished that you are so quickly removed from him who called you in the grace of Christ into another gospel;

But indeed if we, or an angel from heaven, may preach unto you any other gospel except that which we have preached unto you, let him be accursed.

for I did not receive it from man, neither was I taught it, but through the revelation of Jesus Christ.

When the one having separated me, from the womb of my mother, and called me through his grace, was pleased

For before certain ones came from James, he was eating along with the Gentiles: but when they came, he withdrew and separated himself, fearing those who were of the circumcision.