but, as has been written, Those, to whom he has not been preached, shall see concerning him, and they who have not heard shall understand.

For Macedonia and Achaia were pleased to make a certain contribution to the poor who are in Jerusalem.

in order that I may be delivered from those in Judea who do not believe, and my ministry may be acceptable to the saints in Jerusalem;

who laid down their neck for my life; and for whom not I alone hut all the churches of the Gentiles give thanks;

and the church in their house. Salute Epaenetus my beloved, who is the first fruit of Asia unto Christ.

Salute Mary, who labored much for you.

Salute Andronicus and Junias, my kinsman and my fellow-soldiers, who are celebrated among the apostles, who were also in Christ before me.

Salute Herodian my kinsman. Salute those from the household of Narcissus, who are in the Lord.

Salute Tryphaena and Tryphosa, who are laboring in the Lord. Salute the beloved Persis, who labored much in the Lord.

Salute Philologus and Julius, Nereus and his sister, and Olympas, and all the saints who were with them.

But I exhort you, brethren, to mark those who cause divisions and stumblings, contrary to the teaching which you have learned, and depart from them.

To Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery having been hidden during the eternal times,

to God who alone is wise, through Jesus Christ, to the glory unto the ages of the ages. Amen.

to the church of God being in Corinth, to the sanctified in Christ Jesus, to the called saints, along with all who call upon the name of our Lord Jesus Christ in every place, theirs and ours:

who will also establish you unblamable unto the end in the day of our Lord Jesus Christ.

God is faithful, through whom you have been called unto the fellowship of His Son our Lord Jesus Christ.

For it has been revealed to me concerning you, my brethren, by those who are of the house of Chloe, that there are contentions among you.

For the word of the cross is foolishness indeed to those who are lost; but to those who are saved it is the power of God.

For since in the wisdom of God the world by wisdom knew not God, God was pleased through the foolishness of preaching to save those who believe.

but to you who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

But of him are ye in Christ Jesus, who of God was made unto us wisdom, and righteousness and sanctification, and redemption:

But we speak wisdom among the perfect: not the wisdom of this age, nor of the rulers of this age, who are coming to nought:

But, as has been written, the things which eye has not seen, and ear has not heard, and has not entered into the heart of man, the things which God has prepared for those who love Him.

For who of men knows the things of man, except the spirit of the man which is in him? so indeed no one knows the things of God, except the Spirit of God.

But we have not received the spirit of the world, but the Spirit who is from God; in order that we may know the things which have been graciously given unto us from God.

For who knows the mind of the Lord, who shall give him counsel? But we have the mind of Christ.

Then what is Apollos? and what is Paul? But ministers through whom ye believed; even as the Lord gave to each one.

For other foundation no one is able to lay beside the one which is laid, who is Jesus Christ.

So judge nothing before the time, until the Lord may come, who will also bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then praise shall be to each one from God.

For who judges you? and what have you which you did not receive. But if indeed you received it, why do you boast, as not having received it?

For this same thing I sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ Jesus, as I teach everywhere in every church.

But I will come to you quickly, if the Lord may will; and I will know not the word of those who have been puffed up, but the power.

Then if indeed you have judgments appertaining to this life, do you sit those down who are little esteemed in the church?

I speak this to your shame. Is there not one wise man among you who shall be able to judge between his brother?

Do you not know that he who is joined to the harlot is one body? for it says, They two shall be one flesh.

But he who is joined to the Lord is one spirit.

Do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God? and you are not your own;

But I proclaim to those who have married, not I, but the Lord, That a wife shall not depart from her husband

A wife has been given so long a time as her husband may live; but if her husband may die, she is free to be married to whom she will; only in the Lord.

For if indeed there are those who are called gods, whether in heaven or upon the earth; as there are gods many, and lords many;

but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him.

For the weak one is destroyed by your knowledge, the brother for whom Christ died.

Whoever goes to war at his own charges? who plants a vineyard, and does not eat the fruit of it? or who shepherdizes a flock, and does not eat of the milk of the flock?

But these things happened unto them as examples; and were written for our admonition, on whom the ends of the ages have descended.

So let him who thinks he stands take heed lest he may fall.

No temptation has overtaken you, except that which is human: but God is faithful, who will not suffer you to be tempted above what you are able, but with the temptation, He will also make a way of escape, in order that you may be able to bear it.

But if any one may say to you; This is offered to an idol, eat not, on account of him who gave the information, and his conscience.

For if indeed the trumpet may give an uncertain sound, who will prepare himself for the war?

So tongues are for a sign, not to those who believe, but to the unbelievers: and prophecy is not for the unbelievers, but for the believers.

Then he was seen by more than five hundred brethren at once, of whom the more remain unto this day, but some have fallen asleep.

For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

And we are indeed found false witnesses of God; because we testified according to God that he raised Christ: whom he did not raise, if then the dead rise not.

But each one in his own rank: Christ the first-fruit; then they who are Christ's, at His coming:

But when he may subordinate all things to him, then the Son himself will also be subordinated to him who hath subordinated all things to Himself, in order that God may be all things in all.

Then what shall they do who are baptized for the dead? If the dead rise not at all, why are they also baptized for them?

As was the earthy, such are they also who are earthy; and as was the heavenly, such are they also who are heavenly.

But thanks be unto God, who gives us our victory through our Lord Jesus Christ.

Paul, the apostle of Jesus Christ through the will of God, and brother Timothy, to the church of God which is at Corinth, along with all the saints who are in all Achaia:

but we had the answer of death in ourselves, in order that we might not trust in ourselves, but in God who raised the dead:

who delivered us from so great a death, and will deliver: in whom he have hope that he will also yet deliver;

Who also having sealed us, and given us the earnest of the Spirit in our hearts.

For if I grieve you, who indeed is the one giving me joy, except the one being grieved by me?

And I wrote this same thing, in order that, having come, I may not have grief over those from whom it behooves me to rejoice; and having confidence in you all, that my joy is the joy of you all.

But to whom you forgive anything, I do also: for indeed whatsoever I have forgiven, if I have forgiven anything, it is for your sakes in the face of Christ;

But thanks be unto God, who always causes us to triumph in Christ, and manifesting the fragrance of his knowledge through us in every place:

because we are a sweet savour of Christ unto God, among those who are saved, and among those who perish;

unto the latter a savour from death unto death; but unto the former a savour from life unto life. And who is sufficient for these things?

who also rendered us able ministers of the new covenant; not of the letter, but of the spirit: for the letter kills, but the spirit creates life.

But if indeed our gospel is hidden, it is hidden with those who are lost:

in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them.

We are not commending ourselves to you, but giving you occasion of boasting in our behalf, in order that you may have response to those who glory in appearance, and not in heart.

and he died for all, in order that those living may not live unto themselves, but unto him who died for them and is risen.

He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.

And herein I give my judgement: for this is profitable to you, who not only began to do, but to be anxious, a year ago:

But thanks be unto God, who gives this same enthusiasm in your behalf in the heart of Titus;

And we sent our brother along with him to them, whom we have tried, being frequently zealous in many things, but now much more zealous, with great confidence towards you.

But I Paul exhort you through the meekness and gentleness of Christ, who before your face am indeed humble among you, but being absent am bold towards you:

but I pray, that being present I may not be bold with the confidence with which I consider myself bold towards certain ones who regard us as walking about according to the flesh.

For we are not bold to number or compare ourselves with certain ones of those who recommend themselves: but they, measuring themselves by themselves, and comparing themselves to themselves, are not wise.

for he that commends himself is not approved, but whom the Lord commends.

For if indeed one coming preaches another Jesus, whom we have not preached, or you receive another spirit, which you did not receive, or another gospel which you did not receive, well do you bear with him.

Who is weak, and I am not weak? who is offended, and I do not burn?

Which one of those whom I sent unto you, did I fleece you through him?

I have told you beforehand, and I am speaking to you in advance, as being present the second time, even now absent, that, if I may come to you again, I will not spare those who have previously sinned, and all the rest;

since you are seeking the approval of Christ, who is speaking in me, who is not weak towards you, bit mighty among you.

Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead,

and all the brethren who are with me, to the churches of Galatia.

who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father:

To whom be glory unto the ages of the ages. Amen.

I am astonished that you are so quickly removed from him who called you in the grace of Christ into another gospel;

which is not another: but there are certain ones who are troubling you, and wishing to pervert the gospel of Christ.

neither did I go up to Jerusalem to those who were apostles before me; but I went away into Arabia, and returned again to Damascus.

but on account of the false brethren having crept in, who came in to spy out our liberty which we have in Christ Jesus, in order that they shall bring us into bondage:

to whom I rendered not submission for an hour; in order that the truth of the gospel may abide with you.

and having known the grace of God which was given unto me, James and Cephas and John, who seem to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision;

For before certain ones came from James, he was eating along with the Gentiles: but when they came, he withdrew and separated himself, fearing those who were of the circumcision.

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

O foolish Galatians, who has been bewitching you, before whose eyes Jesus Christ was set forth having been crucified?

Then know that those who are of faith, the same are the sons of Abraham.

Therefore those who are of faith are blessed with faithful Abraham.