but he that doth right, cometh to the light, that his deeds may be made manifest, because they are agreeable to the will of God.

But John too was baptizing people at Aenon, near Salim, for there was plenty of water there, and so the people were coming and being baptized.

but John made them this answer, a man can have no authority, but what he derives from heaven.

you yourselves can bear me witness, that I said, I am not the Christ, but was only sent before him:

He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.

He must increase, but I must decrease.

but I must decline. he that cometh from above, is above all: he that is from the earth, is earthly, and his language is likewise earthly: he that cometh from heaven is above all.

and what he hath seen and heard, that he testifieth; but his testimony doth no man receive.

for he whom God hath sent, saith nothing but what is divine: for God hath given him the spirit without restriction.

he that believeth on the son, hath a right to everlasting life: and he that disobeys the son, shall not enjoy life; but be expos'd to divine wrath.

So when the Lord learned that the Pharisees had been told that he was gaining and baptizing more disciples than John??2 though it was not Jesus himself who baptized them, but his disciples??3 he left Judea and went back again to Galilee.

(though Jesus himself did not baptize, but only his disciples) he left Judea,

but his disciples) He left Judea, and departed again into Galilee.

but being obliged to pass through Samaria,

but the woman of Samaria said to him, how is it that you who are a Jew, ask drink of me, who am a Samaritan? (for the Jews have no friendly intercourse with the Samaritans.)

but whosoever drinketh of the water that I shall give him, shall never thirst: for the water that I shall give him, shall be in him a fountain springing up to everlasting life.

Our fathers gave worship on this mountain, but you Jews say that the right place for worship is in Jerusalem.

You give worship, but without knowledge of what you are worshipping: we give worship to what we have knowledge of: for salvation comes from the Jews.

but the time is coming, nay, is very nigh, when the true worshippers shall worship the father in spirit and in truth: for they are the worshippers which he requires.

At that point the disciples came back, and they were surprised to see him talking to a woman; but not one of them said to him, What is your purpose? or, Why are you talking to her?

But meanwhile the disciples asked him saying, Rabbi, eat.

but he answered them, I have meat to eat that ye know not of:

Do you not say, 'It wants four months yet to the harvest'? But look round, I tell you, and observe these plains-- they are already ripe for the sickle.

I have sent you to reap a harvest which you have not labored to make. Other men have labored, but you have reaped the results of their labors."

But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.

But far more came to believe in him on account of what he said himself,

And they said to the woman, Now we have faith, but not because of your story: we ourselves have given ear to his words, and we are certain that he is truly the Saviour of the world.

But after the two days he went forth thence and went away into Galilee,

but Jesus said to him, except you see signs and miracles, you will not believe.

But already, as he was going down, his servants met him and brought him word saying, Thy child lives.

But there was a certain man there who had been suffering under his infirmity thirty and eight years.

the sick man answered him, sir, I have nobody to put me into the pool when the water has been agitated: but while I am coming, another steppeth down before me.

and immediately the man was healed, and took up his bed, and went his way: but that day being the sabbath,

But he answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.

But Jesus answered them, my father works without intermission, and so do I.

therefore the Jews were the more eager to kill him, because he had not only violated the sabbath, but likewise, because he had said that God was his proper father, making himself equal with God.

Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.

besides, the father judgeth no man; but hath committed the full power of judging unto the son:

I declare unto you, he that heareth my doctrine, and believeth on him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death unto life.

and they will come out--those who have done good [things] to a resurrection of life, but those who have practiced evil [things] to a resurrection of judgment.

Of my self I can do nothing: according to my instructions I judge: and my judgment is just; because I do not consult my own will, but the will of the father who hath sent me.

[But] there is Someone else [i.e., God] who testifies about me, and I know that the testimony He gives about me is true.

not that I need the testimony of men: but this I tell you, for your own security.

but I have a better witness than that of John: for the works which my father hath order'd me to finish, those very works that I do, bear me witness, that 'tis the father who sent me.

The Father who sent me has also borne testimony to me himself; but his voice you have never heard, his form you have never seen,

You search the scriptures, imagining you possess eternal life in their pages ??and they do testify to me ??40 but you refuse to come to me for life.

but you refuse to come to me to get possession of life.

I receive not honour from men, But I know you, that ye have not the love of God in you.

But I know you, that ye have not the love of God in yourselves.

I have come in my Father's name, and your hearts are not open to me. If another comes with no other authority but himself, you will give him your approval.

How can you believe, you who are always accepting honor from one another, but never seek the honor that comes from the one God?

but if you don't believe what he has writ, how should you believe what I say?

But Jesus had gone up into the mountain, and, there, was sitting with his disciples.

but the passover, the feast of the Jews, was near.

But this he said trying him, for he knew what he was going to do.

there is a lad here, who hath five barley-loaves, and two small fishes: but what are they among so many?

but Jesus said, make the men sit down. and as there was much grass in the place, they sat down to the number of about five thousand.

but Jesus perceiving they designed to come and take him by force to make him a king, retired again upon a mountain all alone.

But when evening was come, his disciples went down to the sea,

got into a boat, and started across the sea to Capernaum. Darkness had already set in, but Jesus had not yet come to them.

but the sea ran high, by reason of the wind that blew hard.

but he said to them, it is I, be not afraid.

The day following, the people who stay'd on the other side of the sea, perceiving that there had been only that single vessel in which his disciples were embark'd, that Jesus did not embark with his disciples, but that his disciples were gone away alone: (however,

(but other little ships out of Tiberias came near to the place where they ate bread after the Lord had given thanks;)

Jesus answered them, I declare unto you, you seek me, not because ye saw the miracles, but because ye had loaves to eat, and were filled.

work not for the food which perisheth, but for that which endureth unto everlasting life, and which the son of man shall give unto you, for to him it is that the father, that is God, has given his credentials.

but said they, what miracle then will you let us see to make us believe you? what strange work will you perform?

Jesus answer'd, I assure you, Moses did not give you the celestial bread; but my father gives you the true celestial bread.

but I have already told you, that tho' you have seen me, you do not believe.

for I came down from heaven, not to do my own will, but the will of him that sent me.

and the will of him who sent me is this, that I should not lose any one of those he has given me, but should raise them again at the last day: this,

Not that any one has seen the Father, but he who is from God; he has seen the Father.

Your ancestors ate manna in the desert, but they died;

but this is the bread which came down from heaven, that he who eats thereof should not die.

I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.

But the Jews kept on wrangling with one another and saying, "How can He give us His flesh to eat?"

but Jesus answer'd, I assure you, except ye eat the flesh of the son of man, and drink his blood, ye will have no life in you.

this is that bread which came down from heaven: very different from that manna, which your fathers did eat but died nevertheless: he that eateth of this bread, shall live for ever.

But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

but Simon Peter answered, Lord, to whom shall we go? you have the words of eternal life.

But he spoke of Judas Iscariot son of Simon. For this man, being one of the twelve, was going to betray him.

But the feast of the Jews, the feast of tents, was near.

So His brothers said to Him, "Leave these parts and go into Judaea, that not only we but your disciples also may witness the miracles which you perform.

For no man doth any thing in secret, but desireth to be publickly known: if thou dost these things, shew thyself to the world.

Jesus therefore saith unto them, My time is not yet come; but your time is always ready.

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

You men go [on] up to the festival, but I am not going up yet [Note: Although "yet" appears in only a few manuscripts, it seems to be the proper idea here], because my time has not yet come. [See verse 6].

After saying this, he remained in Galilee; but after his brothers had gone up to feast,

But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.

The Jews meanwhile kept looking for him at feast, and saying, "Where is he?" "I am no longer in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own Name these whom thou hast given me, that they may be one as we are one.

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

But no man said anything about him openly for fear of the Jews.

But when it was now the midst of the feast Jesus went up into the temple, and taught.

The Jews were amazed. They said, "How does this fellow know the sacred writings when he has never learned them?" "I am not asking that thou wilt take them out of the world, but that thou wilt protect them from the Evil One.

Jesus therefore answered them and said, My teaching is not mine, but his that sent me.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

But if a male child is circumcised on the Sabbath so that the law of Moses is not broken, why are you angry with me because I made a man completely well on the Sabbath?