Verily, verily, I say unto you: He that believeth, hath life age-abiding.

I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh - for the world's life.

The Jews, therefore, began to strive one with another, saying - How can this one, unto us, give his flesh to eat?

He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day;

He that feedeth upon my flesh, and drinketh my blood, in me, abideth, and, I, in him.

Just as the living Father sent me, - and I live by reason of the Father, he also that feedeth upon me, even he, shall live by reason of me.

This, is the bread, which, out of heaven, came down: - Not just as your fathers did eat - and died! He that feedeth upon this bread, shall live unto times age-abiding.

These things, said he, as, in a synagogue, he was teaching, in Capernaum.

What then, if ye should view the Son of Man ascending where he was before? --

and he went on to say - For this cause, have I said unto you: No one, can come unto me, except it have been given him, of the Father.

Now he was speaking of Judas, son of Simon Iscariot: for, the same, was about to deliver him up, - one of the twelve.

And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.

And, these things, having said unto them, he was still abiding in Galilee.

But, when his brethren had gone up unto the feast, then, he also, went up, - not openly, but as it were in secret.

and there was great, murmuring, about him among the multitudes: some, indeed, were saying - Good, is he! but, others, were saying - Not so! but he is leading the multitude astray.

The Jews, therefore, began to marvel, saying - How, doth this one know, letters, not having learned?

If any one intend, his will, to do, he shall get to know concerning the teaching - whether it is, of God, or, I, from myself, am speaking,

He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none.

So then, some of them of Jerusalem were saying - Is not, this, he whom they are seeking to kill?

And yet, see! with freedom of speech, he is talking, and, nothing, unto him, do they say: - Have the rulers perhaps come to know, of a truth, that, this, is, the Christ?

But, as for this one, we know whence he is; The Christ, however, whensoever he shall come, no one, getteth to know whence he is.

Jesus, therefore, cried aloud in the temple, teaching, and saying - Both me, ye know, and ye know whence I am, - and yet, of myself, have I not come, but he is real, who sent me, whom, ye, know not.

I, know him, because, from him, I am, and, he, sent me forth.

But, from amongst the multitude, many, believed on him, and were saying - The Christ, whensoever he cometh, greater signs, will he do, than those which, this one, did?

The Pharisees hearkened unto the multitude murmuring concerning him these things; and the High-priests and the Pharisees sent forth officers, that they might seize him.

The Jews, therefore, said unto themselves - Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?

What, is this which he said: Ye shall seek me and not find me, and, where, I, am, ye, cannot come?

Now, on the last - the great - day of the feast, Jesus was standing, and he cried aloud, saying - If any man thirst, let him come unto me and drink:

He that believeth on me - just as said the Scripture, - River, from within him, shall flow, of living water.

Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!

So then the officers came unto the High-priests and Pharisees, and, they, said unto them - For what cause, have ye not brought him?

Nicodemus saith unto them - he that came unto him formerly, being, one, from among them -

Surely, our law, doth not judge the man, unless it hear first from him, and get to know what he is doing?

Again, therefore, unto them, spake Jesus, saying - I, am the light of the world: He that followeth me, shall in nowise walk in darkness, but shall have the light of life.

These sayings, spake he in the treasury, teaching in the temple, and yet, no one, seized him, because, not yet, had come his hour.

He said unto them again, therefore - I, go, and ye shall seek me, - and yet, in your sin, shall ye die: Whither, I, go, ye, cannot come.

The Jews, therefore, were saying - Can it be that he will kill himself, that he saith, Whither, I, go, ye, cannot come?

And he was saying unto them - Ye, are, of the realms below, I, am, of the realms above: Ye, are, of this world, I, am not of this world.

Therefore said I unto you, Ye shall die in your sins: For, if ye believe not that, I, am he, ye shall die in your sins.

Many things, have I, concerning you, to speak, and to judge; but, he who sent me, is, true, and, I, what things I heard from him, the same, speak I unto the world.

They noted not that, as touching the Father, unto them, he was speaking.

Jesus, therefore, said - Whensoever ye shall lift up the Son of Man, then, shall ye know, that, I, am he, and, of myself, am doing, nothing; but, just as the Father taught me, the same things, am I speaking.

And, he that sent me, is, with me: He hath not left me, alone. Because, I, the things that please him, ever do.

As he was speaking these things, many, believed on him.

They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made?

Jesus said unto them - If, God, had been your father, ye had been loving me, for, I, from God, came forth, and am here; for, not even of myself, have I come, but, he, sent me forth.

Ye, are, of your father - the adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it.

He that is of God, heareth, the sayings of God; therefore, do, ye, not hear, because, of God, ye are not.

Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding.

The Jews said unto him - Now, we know that, a demon, thou hast: - Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding.

Jesus answered - If, I, glorify myself, my glory, is nothing: It is, my Father, that glorifieth me, - of whom, ye, say - He is, your God!

Abraham, your father, exulted that he should see my day; and he saw, and rejoiced.

And, passing along, he saw a man, blind from birth.

And his disciples questioned him, saying - Rabbi! who sinned, this man or his parents, that, blind, he should be born?

These things, having said, he spat on the ground, and made clay with the spittle, and laid the clay upon his eyes;

and said unto him - Withdraw! wash in the pool of Siloam, - which is to be translated, Sent. He went away, therefore, and washed, and came, seeing.

The neighbours, therefore, and they who used to observe him aforetime - that he was, a beggar, were saying - Is not, this, he that used to sit and beg?

Others, were saying - 'Tis, the same. Others, were saying - Nay! but he is, like him. He, was saying - I, am he.

So they were saying unto him - How thenwere thine eyes opened?

He, answered - The man that is called Jesus, made, clay, and anointed mine eyes, and said unto me: Withdraw unto the pool of Siloam, and wash. Going away, therefore, and washing, I received sight.

And they said unto him - Where is, He? He saith - I know not.

Again, therefore, the Pharisees also questioned him, as to how he received sight. And, he, said unto them - Clay, laid he upon mine eyes, and I washed, - and do see.

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

So they were saying unto the blind man, again, What dost, thou, say concerning him, in that he opened thine eyes? And, he, said - A prophet, is he.

The Jews, therefore, did not believe, concerning him, that he was blind, and received sight, - until they called the parents of him that had received sight,

and questioned them, saying - Is, this, your son, of whom, ye, say, that blind, he was, born? How, then, seeth he, even now?

His parents, therefore, answered, and said - We know that, this, is our son, and that, blind, he was born;

But, how he now seeth, we know not, or, who opened his eyes, we, know not, - Question, him, he is, of age, he, concerning himself, shall speak.

These things, said his parents, because they were in fear of the Jews, - for, already, had the Jews agreed together, that, if anyone should confess, him, to be Christ, an, excommunicant from the synagogue, should he be made.

For this cause, his parents said - He is, of age, - question him.

He, therefore, answered - Whether he is a sinner, I know not: One thing, I know, - That, whereas I was, blind, now, I see!

They said, therefore, unto him - What did he unto thee? How opened he thine eyes?

He answered them - I told you just now, and ye did not hear: Why, again, do ye wish to hear? Are, ye also, wishing to become, his disciples?

We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is.

The man answered, and said unto them - Why! Herein, is, the marvel: That, ye, know not whence he is, and yet he opened mine eyes.

We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth.

If this man were not from God, he could have done nothing.

He answered and said- And, who, is he, Sir, that I may believe on him?

Jesus said unto him - Thou hast both seen him and, he that is speaking with thee, is, he.

And, he, said - I believe, Sir! and worshipped him.

Verily, verily, I say unto you: - He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber.

But, he that entereth through the door, is, shepherd, of the sheep:

To him, the porter openeth, and, the sheep, unto his voice, hearken: and, his own sheep, he calleth by name, and leadeth them forth.

As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice;

This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them.

I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find.

The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have.

The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, -

Because, a hireling, he is, and hath no care for the sheep.

But many from among them were saying - A demon, he hath, and is raving, - Why, unto him, do ye hearken?

The Jews, therefore, surrounded him, and were saying unto him - How long, holdest thou, our lives, in suspense? If, thou, art the Christ, tell us, plainly.

If, those, he called gods, unto whom, the word of God, came - and the Scripture cannot be broken -

They were thereforeagain seeking to take him; and he went forth out of their hand.

And he went away again, beyond the Jordan, unto the place where John was at the first, immersing; and he abode there.

The sisters, therefore, sent out unto him, saying - Lord, see! he whom thou tenderly lovest, is sick.

When, therefore, he heard that he was sick, then, indeed, he abode in the place where he was, two days.

Then, after this, he saith unto the disciples - Let us be leading on into Judaea, again.

Jesus answered - Are there not, twelve hours, in the day? If one walk in the day, he doth no stumble, because, the light of this world, he seeth;

But, if one walk in the night, he stumbleth, because, the light, is not in him.

These things, he said, and, after this, he saith unto them - Lazarus, our dear friend, hath fallen asleep; but I am going, that I may awake him.