If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world.

For I have not spoken on my own authority; but the Father who sent me gave me a command, what to say and what to speak.

Jesus answered him, "You do not realize now what I am doing, but later you will understand."

Simon Peter said to him, "Lord, not my feet only, but also my hands and my head!"

Jesus said to him, "He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not every one of you."

I am not speaking of you all. I know whom I have chosen; but that the Scripture may be fulfilled, 'he who ate my bread has lifted up his heel against me.'

But no one at the table knew why he said this to him.

Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going you cannot follow me now; but you shall follow afterward."

Do you not believe that I am in the Father, and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works.

the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; but you know him, for he dwells with you and will be in you.

A little while longer, and the world will see me no more, but you will see me. Because I live, you will live also.

He who does not love me does not keep my words; and the word which you hear is not mine but the Father's who sent me.

But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you.

But I do as the Father commanded me, so that the world may know that I love the Father. Rise, let us go from here.

No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

You did not choose me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in my name he may give you.

If you were of the world, the world would love its own. But because you are not of the world, but I chose you out of the world, therefore the world hates you.

But all this they will do to you for my name's sake, because they do not know him who sent me.

If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin.

If I had not done among them the works which no one else did, they would not have sin; but now they have seen and hated both me and my Father.

But this is to fulfill the word that is written in their law, 'They hated me without a cause.'

"But when the Counselor comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, he will testify of me.

But I have told you these things, that when the time comes, you may remember that I told you of them. "I did not say these things to you at the beginning, because I was with you.

But now I am going to him who sent me, yet none of you asks me, 'Where are you going?'

But because I have said these things to you, sorrow has filled your heart.

Nevertheless I tell you the truth: it is to your advantage that I go away. For if I do not go away, the Counselor will not come to you; but if I go, I will send him to you.

"I have many more things to say to you, but you cannot bear them now.

But when he, the Spirit of truth, comes, he will guide you into all truth; for he will not speak on his own authority, but whatever he hears he will speak; and he will tell you things to come.

Truly, truly, I say to you, you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy.

When a woman is in labor she has sorrow, because her hour has come; but as soon as she gives birth to the child, she no longer remembers the anguish, for joy that a child has been born into the world.

So you have sorrow now, but I will see you again and your heart will rejoice, and no one will take your joy from you.

"I have said this to you in figurative language; but the time is coming when I will no longer speak to you in figures, but I will tell you plainly about the Father.

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take courage! I have overcome the world."

I pray for them. I am not praying for the world, but for those whom you have given me, for they are yours.

And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name the name you gave me that they may be one, even as we are one.

But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves.

I do not pray that you should take them out of the world, but that you should keep them from the evil one.

"I do not pray for these alone, but also for those who will believe in me through their word;

O righteous Father, the world has not known you, but I have known you; and these know that you sent me.

But Peter stood at the door outside. Then the other disciple, who was known to the high priest, went out and spoke to the girl who kept the door, and brought Peter in.

Jesus answered him, "If I have spoken wrongly, bear witness to the wrong; but if I have spoken rightly, why do you strike me?"

Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they did not enter the Praetorium themselves, so that they might not be defiled, but might eat the Passover.

Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, my servants would fight, so that I should not be delivered to the Jews; but now my kingship is not from here."

But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?"

Then they all cried again, "Not this man, but Barabbas!" Now Barabbas was a robber.

and he went again into the Praetorium and said to Jesus, "Where are you from?" But Jesus gave him no answer.

From then on Pilate sought to release him, but the Jews cried out, "If you let this man go, you are not Caesar's friend. Anyone who makes himself a king sets himself against Caesar."

When Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place that is called The Pavement, but in Hebrew, Gabbatha.

But they cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no King but Caesar."

The chief priests of the Jews then said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'"

So they said to one another, "Let us not tear it, but cast lots for it, whose it shall be." This happened that the Scripture might be fulfilled which says: "They divided my garments among them, and for my clothing they cast lots." This is what the soldiers did.

But when they came to Jesus and saw that he was already dead, they did not break his legs.

But one of the soldiers pierced his side with a spear, and immediately blood and water came out.

After this Josnt of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body.

They both ran, but the other disciple outran Peter and reached the tomb first.

And stooping to look in, he saw the linen cloths lying there, but he did not go in.

and the napkin that had been around his head, not lying with the linen cloths, but folded up in a place by itself.

But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb.

Saying this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.

Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, "I am ascending to my Father and your Father, to my God and your God.'"

So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in his hands the print of the nails, and put my finger in the mark of the nails, and put my hand in his side, I will not believe."

Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, "Peace be with you!"

Then he said to Thomas, "Put your finger here, and see my hands. Reach out your hand, and put it into my side; do not be unbelieving, but believing."

but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing.

But early in the morning, Jesus stood on the shore; yet the disciples did not know that it was Jesus.

But the other disciples came in the boat, dragging the net full of fish, for they were not far from land, but about a hundred yards off.

Truly, truly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go."

Then the saying spread among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If I want him to remain until I come, what is that to you?"

But there are also many other things which Jesus did. If every one of them were to be written, I suppose that even the world itself could not contain the books that would be written.

And while staying with them, he commanded them not to leave Jerusalem, but to wait for what the Father had promised, "Which," he said, "you heard of from me;

for John baptized with water, but before many days you will be baptized with the Holy Spirit."

But you will receive power when the Holy Spirit has come upon you; and you shall be my witnesses both in Jerusalem, and in all Judea and Samaria, and even to the ends of the earth."

But others were mocking and said, "They are full of sweet wine."

But Peter, taking his stand with the eleven, raised his voice and addressed them: "Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words.

but this is what was spoken by the prophet Joel:

But God raised him up, having loosed the agony of death, because it was impossible for him to be held in its power.

For David did not ascend into heaven, but he says himself: 'The Lord said to my Lord, "Sit at my right hand,

But Peter said, "I do not have silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk."

But you disowned the Holy and Righteous One and asked for a murderer to be granted to you,

but killed the Author of life, whom God raised from the dead. To this we are witnesses.

But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled.

But many of those who heard the message believed; and the number of the men came to about five thousand.

He is the stone which was rejected by you, the builders, but which has become the chief cornerstone.

But when they had ordered them to leave the Council, they conferred with one another,

But in order that it may spread no further among the people, let us warn them to speak no longer to any one in this name."

But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, you must judge;

Now the company of those who believed were of one heart and soul, and no one claimed that any of the things which he possessed was his own, but they had everything in common.

But a man named Ananias, with his wife Sapphira, sold a piece of property,

But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the price of the land?

While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? How is it that you have conceived this deed in your heart? You have not lied to men but to God."

None of the rest dared join them, but the people held them in high honor.

But the high priest rose up and all who were with him, that is, the party of the Sadducees, and they were filled with jealousy.

But during the night an angel of the Lord opened the doors of the prison, and brought them out, and said,

But when the officers came, they did not find them in the prison, and they returned and reported back,

"We found the prison securely locked, and the guards standing at the doors; but when we opened them, we found no one inside."

But Peter and the apostles answered, "We must obey God rather than men.

But a Pharisee in the council named Gamaliel, a teacher of the law, held in honor by all the people, stood up and ordered the men to be put outside for a while.

For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined him. But he was killed, and all who followed him were dispersed and came to nothing.

but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God."