But arise, and stand upon thy feet: for, for this was I sent to thee, to take thee in hand, a servant and witness both of what things thou sawest, and of what I shall be seen to thee;

But to them in Damascus first, and Jerusalem, and all the country of Judea, and to the nations, announcing to change the mind, and to turn back to God, doing works worthy of change of mind.

Therefore having obtained assistance from God, till this day do I stand, testifying both to small and great, saying nothing but what both the prophets and Moses spake being about to be:

And he says, I am not frenzied, most excellent Festus; but I speak the words of truth and soundness of mind.

And Paul said, I would pray to God also in little, and in much, not only thee, but also all hearing me this day to become such, of what kind I also am, besides these bonds.

Saying to them, Men, I see that with violence and much damage, not only of the cargo and ship, but also of our lives, the voyage is about to be.

But the centurion was rather persuaded by the pilot and the shipmaster, than by the things spoken by Paul.

And now I advise you to be cheerful: for there shall be no throwing away of soul from you, but of the ship.

But we must fall upon a certain island.

And having fallen into a place between two seas, they caused the ship to strike; and truly the prow, fixed firmly, remained undisturbed, but the stern was loosed by force of the waves.

But the centurion wishing to save Paul, hindered from the resolution; and he commanded those being able to swim, having cast off first, to come to land:

And when we came to Rome, the centurion delivered the prisoners to the commander of the camp: but to Paul it was permitted to remain by himself with a soldier watching him.

Wherefore having known God, not as God did they honour or return thanks; but were rendered vain in their conversations, and their heart without understanding was darkened.

Who knowing the justice of God, that they doing such things are worthy of death, not only do them, but also approve those doing.

But to them of intrigue, and are truly disobedient to the truth, and yielding to injustice, anger and wrath,

But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:

(For not hearers of the law just with God, but the doers of the law shall be justified.

But he in concealment, a Jew; and circumcision of the heart, in spirit, not in letter; whose approbation not of man, but of God.

But now without law the justice of God has been made apparent, being testified by the law and by the prophets;

Where then boasting? It was excluded. By what law? of works? No: but by the law of faith.

Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.

For if Abraham was justified by works, he has boasting; but not toward God.

And to him working, the reward is not reckoned according to favor, but according to debt.

How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

And father of circumcision to them not of circumcision only, but also to them, walking in order in the tracks of the uncircumcision, of the faith of our father Abraham.

For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith.

Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,

And for the promise of God he was not separated by unbelief; but was strengthened in faith, having given glory to God;

But also for us, to whom it is about to be reckoned, to them believing upon him having raised up Jesus our Lord from the dead;

And not only, but also we boast in affliction: knowing that affliction works perseverance;

And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.

But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be.

But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many.

And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification.

For if grown together we have been in the likeness of his death, but also shall we be of the resurrection:

For he who died, died to sin once: but he who lives, lives to God.

Neither present ye your members weapons of injustice to sin: but present yourselves to God, as living from the dead, and your members weapons of justice to God.

For sin shall not rule over you: for ye are not under law, but under grace.

What then? shall we sin, because we are not under law, but under grace It may not be.

And grace to God, that ye were servants of sin, but ye listened from the heart to the type of teaching in which ye were delivered.

Wherefore, the husband living, she shall be called adulteress if she be to another man: but if the man die, she is free from the law; not to be an adulteress, being to another man.

Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God.

What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.

Was then good death to me? It may not be. But sin, that it might appear sin, by the good working death in me; that sin might be sinful to excess by the command.

For what I work I know not: for what I would not, this I do; but what I hate, this I do.

And now I no more wish it, but sin dwelling in me.

For I know that in me dwells no good, (that is, in my flesh:) for to will lies near me; but to work good I find not.

For not what good I would, do I; but the evil I would not, this I do.

And if what I would not, this I do, I no more work it, but sin dwelling in me.

Therefore now no condemnation to them in Christ Jesus, walking not according to the flesh, but according to the Spirit.

That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit.

But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwell in you. And if any have not the Spirit of Christ, he is not his.

For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father.

For the creation was subject to vanity, not voluntarily, but by him having subjected in hope,

And not only, but also they having the first fruits of the Spirit, and we ourselves groan in ourselves, waiting for the adoption as a son, the redemption of our body.

For by hope were we saved: but hope being seen is not hope: for what any one sees, why does he also hope?

And likewise also the Spirit takes hold together, and assists our weaknesses: for what we would pray for as we ought, we know not, but the Spirit itself intercedes for us with inexpressible groanings.

Who truly spared not his own Son, but delivered him up for us all, and how not with him will he freely give us all?

But in all these we obtain a complete victory by him having loved us.

Neither that the seed of Abraham, are all children: but, In Isaac shall the seed be called to thee.

That is, The children of the flesh, these not the children of God: but the children of the solemn promise are reckoned for seed.

And not only; but also Rebecca, having coition of one, Isaac our father;

(For not yet born, neither having done any good or evil, that according to choice the purpose of God might remain, not of works, but of him calling;)

Surely then, not of him Willing, nor of him running, but of God commiserating.

Whom he also called us, not only from the Jews, but also of the nations?

Wherefore? Because not of faith, but as of the works of the law. For they stumbled at the stumblingstone;

For I testify for them that they have a zeal of God, but not according to knowledge.

But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim;

But not all listened to the good news. For Esaias says, Lord, who believed our report?

But I say, Have they not heard? Surely, in all the earth went out their sound, and their words to the end of the habitable globe.

But I say, Did not Israel know? First Moses says, I will make you jealous of not a nation, and by a shortsighted nation will I anger you.

But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal.

What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened.

I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous.

For if their rejection the reconciliation of the world, what the reception, but life from the dead?

Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee.

Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear:

For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these:

And be ye not conformed to this life, but be transformed by the renovation of your mind, for you to prove what the good, and the pleasing, and the perfected will of God.

For I say, by the race given me, to every one being with you, not to entertain a high opinion of one's self above what is fitting to think: but to think to be discreet, as God has divided the measure of faith to each.

Thinking the same towards one another. Not thinking high things but being led by humble things. Be not wise with yourselves.

Avenging not yourselves, beloved, but give ye place to anger: for it has been written, Vengeance to me; I will repay, says the Lord.

Be not overcome of evil, but overcome evil with good.

For rulers are not the terror of good works, but of evil. And wilt thou not fear the power do good, and thou shalt have approbation of it:

Wherefore necessity to be placed under, not only for anger, but also for consciousness.

But put ye on the Lord Jesus Christ, and make not consideration for the flesh, for the passions.

Then let us no more judge one another: but rather judge ye this, not to put a stumble or offence to thy brother.

For the kingdom of God is not food and drink; but justice, and peace, and joy in the Holy Spirit.

Not for sake of food destroy thou the work of God. Truly all things clean; but evil to the man eating by offence.

For Christ also pleased not himself, but as has been written, The reproaches of them reproaching thee fell upon me

But as has been written, to whom it was not announced of him, they shall see: and they who have not heard shall understand.

Who for my soul have laid down their own necks: to whom not only I give thanks, but also all the churches of the nations.

For such serve not our Lord Jesus Christ, but their own belly; and by specious language and praise completely deceive the hearts of the innocent.

I thank God that I immersed none of you, but Crispus and Gaius;

For Christ sent me not to immerse, but to announce good news: not in wisdom of word, lest the cross of Christ be made void.

For truly the word of the cross to them perishing is foolishness; but to us saved it is the power of God.

But the foolish things of the world, has God chosen that he might shame the wise; and the weak things of the world has God chosen that he might shame things strong;

And my word and my proclaiming not in persuasible words of man's wisdom, but in manifestation of the Spirit and of power

That your faith might not be in the wisdom of men, but in the power of God.

But we speak wisdom among the perfected: and the wisdom not of this life, nor of the rulers of this life, they being left unemployed: