and he saith, 'I am not mad, most noble Festus, but of truth and soberness the sayings I speak forth;

and Paul said, 'I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

saying to them, 'Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives -- the voyage is about to be;'

but the centurion to the pilot and to the shipowner gave credence more than to the things spoken by Paul;

and now I exhort you to be of good cheer, for there shall be no loss of life among you -- but of the ship;

And when the day came, they were not discerning the land, but a certain creek were perceiving having a beach, into which they took counsel, if possible, to thrust forward the ship,

and having fallen into a place of two seas, they ran the ship aground, and the fore-part, indeed, having stuck fast, did remain immoveable, but the hinder-part was broken by the violence of the waves.

but the centurion, wishing to save Paul, hindered them from the counsel, and did command those able to swim, having cast themselves out first -- to get unto the land,

but Paul having gathered together a quantity of sticks, and having laid them upon the fire, a viper -- out of the heat having come -- did fasten on his hand.

And when we came to Rome, the centurion delivered up the prisoners to the captain of the barrack, but Paul was suffered to remain by himself, with the soldier guarding him.

because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

for not the hearers of the law are righteous before God, but the doers of the law shall be declared righteous: --

For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith:

for if Abraham by works was declared righteous, he hath to boast -- but not before God;

and to him who is working, the reward is not reckoned of grace, but of debt;

how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham.

For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,

and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,

And not only so, but we also boast in the tribulations, knowing that the tribulation doth work endurance;

And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'

neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

for sin over you shall not have lordship, for ye are not under law, but under grace.

What then? shall we sin because we are not under law but under grace? let it not be!

What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.

and now it is no longer I that work it, but the sin dwelling in me,

for the good that I will, I do not; but the evil that I do not will, this I practise.

And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.

And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;

for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba -- Father.'

for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope,

And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;

And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth us, we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

but in all these we more than conquer, through him who loved us;

nor because they are seed of Abraham are all children, but -- 'in Isaac shall a seed be called to thee;'

that is, the children of the flesh -- these are not children of God; but the children of the promise are reckoned for seed;

And not only so, but also Rebecca, having conceived by one -- Isaac our father --

(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --

so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus?

not only out of Jews, but also out of nations,

wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,

for I bear them testimony that they have a zeal of God, but not according to knowledge,

But what doth it say? 'Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach;

But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?'

but I say, Did they not hear? yes, indeed -- 'to all the earth their voice went forth, and to the ends of the habitable world their sayings.'

But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,'

but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.'

I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy;

do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!

by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what is the will of God -- the good, and acceptable, and perfect.

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, 'Vengeance is Mine,

Be not overcome by the evil, but overcome, in the good, the evil.

For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires.

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;

for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling.

for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;'

but according as it hath been written, 'To whom it was not told concerning him, they shall see; and they who have not heard, shall understand.'

who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations --

for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,

For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;

but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;

and my word and my preaching was not in persuasive words of human wisdom, but in demonstration of the Spirit and of power --

that your faith may not be in the wisdom of men, but in the power of God.

but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory,

but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him -- '

but to us did God reveal them through His Spirit, for the Spirit all things doth search, even the depths of God,

And we the spirit of the world did not receive, but the Spirit that is of God, that we may know the things conferred by God on us,

which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing,

And I, brethren, was not able to speak to you as to spiritual, but as to fleshly -- as to babes in Christ;

with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able,

Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?

I planted, Apollos watered, but God was giving growth;

so that neither is he who is planting anything, nor he who is watering, but He who is giving growth -- God;

if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire.

and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,

for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:

Not as putting you to shame do I write these things, but as my beloved children I do admonish,

but I will come quickly unto you, if the Lord may will, and I will know not the word of those puffed up, but the power;

for not in word is the reign of God, but in power?