And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.

And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.

For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.

And the rulers of the people were living in Jerusalem: the rest of the people made selection, by the decision of chance, of one out of every ten to be living in Jerusalem, the holy town; the other nine to go to the other towns.

and the people give a blessing to all the men who are offering themselves willingly to dwell in Jerusalem.

Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon's servants.

And in Jerusalem there were living certain of the children of Judah and of Benjamin. Of the children of Judah: Athaiah, the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez;

All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.

And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.

From the priests were Jedaiah the son of Joiarib, Jachin,

And their brethren that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,

and his colleagues who were heads of families -- 242; and Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,

And their brothers, men of war, a hundred and twenty-eight; and their overseer was Zabdiel, the son of Haggedolim.

And from the Levites were Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni.

and Shabbethai and Jozabad, of the chiefs of the Levites, who were over the outward work of the house of God;

All the Levites in the holy city were two hundred fourscore and four.

Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.

And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.

But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims.

The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God.

They were subject to the commands of the king, who provided for the singers daily.

And for the daughter-towns with their fields, some of the men of Judah were living in Kiriath-arba and its daughter-towns, and in Dibon and its daughter-towns, and in Jekabzeel and its daughter-towns,

Zanoah, Adullam and their daughter-towns, Lachish and its fields, Azekah and its daughter-towns. So they were living from Beer-sheba to the valley of Hinnom.

And sons of Benjamin are at Geba, Michmash, and Aija, and Beth-El, and its small towns,

And of the Levites were divisions in Judah, and in Benjamin.

Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brethren in the days of Jeshua.

And the Levites are Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, he is over the thanksgiving, and his brethren,

Also Bakbukiah and Unni, their brethren, were over against them in the watches.

And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah;

The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius the Persian.

The sons of Levi, the chief of the fathers, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.

and heads of the Levites: Hashabiah, Sherebiah, and Jeshua son of Kadmiel, and their brethren, are over-against them, to give praise, to give thanks, by command of David the man of God, charge over-against charge.

Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the thresholds of the gates.

These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.

And in the dedication of the wall at Jerusalem, were the Levites sought out of all their places, that they might be brought to Jerusalem, to keep the dedication and gladness, with thanksgivings, with singing, with cymbals, Psalteries, and harps.

And the children of the singers were assembled, both from the plain of Jordan round about Jerusalem, and from the villages of the Netophathites,

from Beth-gilgal, and from the area of Geba and Azmaveth, because the singers had built villages for themselves in the vicinity of Jerusalem.

and the priests and the Levites are cleansed, and they cleanse the people, and the gates, and the wall.

Then I made the rulers of Judah come up on the wall, and I put in position two great bands of them who gave praise, walking in ordered lines; one went to the right on the wall, in the direction of the doorway where the waste was put;

Following them were Hoshaiah and half of the leaders of Judah,

Some of the priests' sons were trumpeters, including Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph,

At the Fountain Gate, which stood opposite them, they ascended the stairs of the City of David where the wall rose above the house of David east of the Water Gate.

And the priests, Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, were with trumpets,

And on that day they made great offerings and were glad; for God had made them glad with great joy; and the women and the children were glad with them: so that the joy of Jerusalem came to the ears of those who were far off.

And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.

And they kept the watch of their God, and were responsible for making things clean, and so did the music-makers and the door-keepers, as it was ordered by David and Solomon his son.

For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.

And all Israel in the days of Zerubbabel, and in the days of Nehemiah, are giving the portions of the singers, and of the gatekeepers, the matter of a day in its day, and are sanctifying to the Levites, and the Levites are sanctifying to the sons of Aaron.

On that day they read aloud from the book of Moses so that the people could hear [its words], and in it was found written that no Ammonite or Moabite could ever enter the assembly of God,

Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.

When the Jews heard the law, they separated from Israel all who were of foreign descent.

And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:

And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.

But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.

And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.

Keep me in mind, O my God, in connection with this, and do not let the good which I have done for the house of my God and its worship go from your memory completely.

In those days I have seen in Judah those treading wine-vats on sabbath, and bringing in the sheaves, and lading on the asses, and also, wine, grapes, and figs, and every burden, yea, they are bringing in to Jerusalem on the sabbath-day, and I testify in the day of their selling provision.

There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

And I strive with the freemen of Judah, and say to them, 'What is this evil thing that ye are doing, and polluting the sabbath-day?

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

And it cometh to pass, when the gates of Jerusalem have been dark before the sabbath, that I speak, and the doors are shut, and I say, that they do not open them till after the sabbath; and of my servants I have stationed at the gates; there doth not come in a burden on the sabbath-day.

So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.

and I testify against them, and say unto them, 'Wherefore are ye lodging over-against the wall? if ye repeat it, a hand I put forth upon you;' from that time they have not come in on the sabbath.

And I commanded the Levites to purify themselves and come and guard the gates to keep the Sabbath day holy. O my God, remember me concerning this also and have compassion on me according to the greatness of Your lovingkindness.

And in those days I saw the Jews who were married to women of Ashdod and Ammon and Moab:

And of their sons, half are speaking Ashdoditish -- and are not knowing to speak Jewish -- and according to the language of people and people.

And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?

Remember them, my God, for they are polluters of the priesthood, and of the covenant of the priesthood and of the Levites!

Thus cleansed I them from all such as were outlandish, and appointed the courses of the priests and Levites, every one to his office,

and I provided for the wood offering at appointed times and for the first fruits. O my God, [please] remember me for good [and imprint me on Your heart].

in those days when King Ahasuerus sat on his royal throne which was at the citadel in Susa [the capital of the Persian Empire],

In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:

And for a long time, even a hundred and eighty days, he let them see all the wealth and the glory of his kingdom and the great power and honour which were his.

And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king's palace;

Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.

and the giving of drink in vessels of gold, and the vessels are divers vessels, and the royal wine is abundant, as a memorial of the king.

There were no restrictions on the drinking, for the king had instructed every official of his palace to do as each one pleased.

On the seventh day, as the heart of the king is glad with wine, he hath said to Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven eunuchs who are ministering in the presence of the king Ahasuerus,

Then the king spoke to the wise men who understood the times [asking for their advice]—for it was the custom of the king to speak before all those who were familiar with law and legal matters—

and the next unto him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom),

And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.

Then were there letters sent forth into all the king's lands, into every land according to the writing thereof, and to every people after their language, that every man should be lord in his own house. And this caused he to be spoken after the language of his people.

After these things, when the king's feelings were calmer, the thought of Vashti and what she had done and the order he had made against her, came back to his mind.

Then the servants who were waiting on the king said to him, Let search be made for some fair young virgins for the king:

who was deported from Jerusalem with the exiles who were deported with Jeconiah the king of Judah, whom King Nebuchadnezzar of Babylon had deported.

And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.

So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king's house, to the custody of Hegai, keeper of the women.

And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king's house: and he preferred her and her maids unto the best place of the house of the women.

Esther did not reveal [the Jewish background of] her people or her family, for Mordecai had instructed her not to do so.

Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)

In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.

When it became the turn of Esther daughter of Abihail the uncle of Mordecai (who had raised her as if she were his own daughter) to go to the king, she did not request anything except what Hegai the king's eunuch, who was overseer of the women, had recommended. Yet Esther met with the approval of all who saw her.

So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.

Then the king held a great banquet, Esther’s banquet, for all his officials and his servants; and he made a festival for the provinces and gave gifts in accordance with the resources of the king.

And when the virgins were gathered together the second time, then Mordecai sat in the king's gate.

Esther had not revealed her family or her people [that is, her Jewish background], just as Mordecai had instructed her; for Esther did what Mordecai told her just as when she was under his care.

In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hand on the king Ahasuerus.