and they said, Men of Galilee, why do you stand looking at heaven? This Jesus taken up from you to heaven shall so come in the manner in which you have seen him go to heaven.

That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

So in the present case, I warn you, stay away from these men, let them alone. For, if this program or movement has its origin in men, it will go to pieces,

"The glorious God appeared to our ancestor Abraham while he was in Mesopotamia before he settled in Haran. God told him, "Leave your country and your relatives and go to the land I'll show you.'

And Peter said unto him - Thy silver, with thee, go to destruction! Because, the free-gift of God, thou didst suppose could, with money, be obtained!

But an angel of the Lord said to Philip, Get up, and go to the south, to the road which goes from Jerusalem to Gaza, through the waste land.

to ask for letters [authorizing him to go] to Damascus and to enter [Jewish] synagogues looking for people of "the Way" [Note: This was a designation for Christians at that time]. And if he found any, whether men or women, he would tie them up and take them to Jerusalem.

"But rise and go to the city, and you will be told what you are to do.

And the Lord'said unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth;

said he, how unlawful it is for a Jew, to frequent a stranger, or even to go to his house: but God hath shewed me, that I should not look upon any man as common and unclean.

saying, “You went to uncircumcised men and [even] ate with them!”

Of this the church at Jerusalem being appriz'd, they order'd Barnabas to go to Antioch;

After thinking about the matter [for awhile], he decided to go to the house of Mary, mother of John Mark, where a large gathering [of Christians] was praying.

And about his coming back from the dead, never again to go to destruction, he has said these words, I will give you the holy and certain mercies of David.

but the disciples being gather'd about him, he rose up and went into the city, from whence he departed the next day with Barnabas to go to Derbe.

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain others of them, should go to Jerusalem to the apostles and elders about this question.

and after they had stay'd there some time, with the good wishes of the brethren, they had leave to go to the apostles.

And when they had passed through Phrygia and Galatia, being forbidden by the holy Spirit to preach the word in Asia, they came to Mysia, and endeavoured to go to Bithynia:

having come down to Mysia, they attempted to go to Bithynia, and the Spirit of Jesus did not allow them;

As soon as he had seen the vision, we immediately looked for a way to go to Macedonia, because we were convinced that God had called us to tell the people there the good news.

And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, "If you consider me to be a faithful disciple of the Lord, come and stay at my house." And she insisted that we go [to her house].

So then the brothers sent Paul away at once to go to the sea, and both Silas and Timothy remained there.

But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: I am pure; from henceforth I will go to the nations.

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

So then, if Demetrius and his fellow-workmen have a charge against anybody, there are the courts and the judges; let them go to law.

But after the tumult had ceased, Paul having called the disciples to him and embraced them, went away to go to Macedonia.

And now, behold, bound in my spirit I go to Jerusalem, not knowing what things shall happen to me in it;

So we found some disciples and stayed there seven days. Through the Spirit they told Paul not to go to Jerusalem.

And hearing these things, we and those who were living in that place made request to him not to go to Jerusalem.

His reply was, "What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus."

And I said, What shall I do, Lord? And the Lord said to me, Rise up, and go to Damascus, and there it shall be told thee of all things which it is appointed thee to do.

And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go to Jerusalem, and there be judged concerning these things before me?

After conferring with his advisors, Festus answered Paul, "[Since] you have appealed to Caesar, then you will go to Caesar."

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

And the next day we arrived at Sidon. And Julius treated Paul kindly and suffered him to go to his friends and refresh himself.

But coming to a place where two seas met, they stranded the ship, and her bow sticking fast remained immovable, while the stern began to go to pieces under the heavy hammering of the sea.

but the centurion, wishing to save Paul, forbade them from their counsel; and commanded that those who were able to swim, having first thrown themselves overboard, to go to the land;

saying, Go to this people, and say, Hearing ye shall hear and not understand, and seeing ye shall see and not perceive.

But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.

Because of the charge with which God has entrusted me, that I should be a minister of Christ Jesus to go to the Gentiles--that I should act as a priest of God's Good News, so that the offering up of the Gentiles may be an acceptable sacrifice, consecrated by the Holy Spirit.

whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;)

but now I go to Jerusalem, ministering to the saints;

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

but brother with brother doth go to be judged, and this before unbelievers!

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

and if it is fitting for me to go too, they will accompany me.

Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all his will to go now; but he will come when he shall have good opportunity.

And in this confidence I intended to go to you before, that you might have a second benefit;

and through you to go to Macedonia, and to come to you again from Macedonia, and to be sent on my way by you to Judea.

But I call on God as a witness against my soul, that wishing to spare you, I did not go to Corinth;

it is a matter of give and take; at the present moment your surplus goes to make up what they lack, in order that their surplus may go to make up what you lack.

For while he gladly gave ear to our request, he was interested enough to go to you from the impulse of his heart.

That is why I thought it necessary to urge these brothers to go to you [before I come] and make arrangements in advance for this generous, previously promised gift of yours, so that it would be ready, not as something extorted [or wrung out of you], but as a [voluntary and] generous gift.

But I shall never go too far in my boasting; no, I shall stay within the limits of the sphere which God apportioned me, so as to reach even you.

I urged Titus [i.e., to go to you to arrange for the special offering. See 8:6], and I sent the brother with him. [See 8:18]. Did Titus take any [financial] advantage of you? Do we not [both] have the same attitude [in this matter]? Do we not [both] follow the same procedures?

to reveal his Son in me so that I could preach him among the Gentiles, I did not go to ask advice from any human being,

Neither did I go to Jerusalem to them who were apostles before me: but I went into Arabia, and returned again to Damascus.

but on the contrary seeing that I was intrusted with the gospel of the uncircumcision, as Peter was of the circumcision,??8 for he that operated in Peter for the apostleship of the circumcision, operated also in me for the gentiles,??9 and knowing the grace given me, James and Cephas and John, who were manifest pillars, gave to me and Barnabas the right hand of fellowship that we should go to the gentiles and they to the circumcision;

For he who gave Peter power for his mission to the Jews gave me, also, power to go to the Gentiles.

and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas the right hands of fellowship, that we should go to the nations, and they to the circumcision;

But I am fully persuaded in [harmony with the wishes of] the Lord that I, myself, also will go to you soon. [Note: Paul here expresses the hope of being released from imprisonment, in spite of previous hints that he might be put to death. See 1:20; 2:17].

For this reason, we intended to go to you, (I Paul) both once and again, but Satan hindered us.

Now may our God and Father Himself, and our Lord Jesus Christ, open the way for us to go to you.

that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you.

For people who go to sleep, go to sleep at night; and people who get drunk, get drunk at night.

By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.

It was faith that made him go to live as an emigrant in the Promised Land--as in a strange country--living there in tents with Isaac and Jacob, who shared the promise with him.

Let us then go to Him outside the camp, bearing His disgrace.

you quarrel and go to war, but without success, because you don't petition for it: and if you did,

Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

My little children [i.e., dear ones], I am writing this to you so that you will not sin anymore. But if anyone does sin, we have Someone to go to the Father on our behalf; it is Jesus Christ, the [only] righteous One.

The fifth angel blew his trumpet, and I saw a star that had fallen from heaven to earth. The key to the shaft of the abyss was given to him.

And they gave worship to the dragon, because he gave authority to the beast; and worshipping the beast, they said, Who is like the beast? and who is able to go to war with him?

The beast was permitted to go to war against the saints and conquer them. He was given ruling authority over every tribe, people, language, and nation,

And I saw three impure spirits like frogs [proceed] from the mouth of the dragon and from the mouth of the beast and from the mouth of the false prophet;??14 for [these] are spirits of demons that perform miracles, that go to the kings of all the world, to assemble them for the battle of that great day of God Almighty.

They are demonic spirits that perform signs. They go to the kings of the whole earth and gather them for the war of the great Day of God Almighty.

“The beast that you saw was [once], but [now] is not, and he is about to come up out of the abyss (the bottomless pit, the dwelling place of demons) and go to destruction (perdition). And the inhabitants of the earth, whose names have not been written in the Book of Life from the foundation of the world, will be astonished when they see the beast, because he was and is not and is yet to come [to earth].

And the beast that once existed, but now does not, is actually the eighth one [i.e., head/hill/king. See verse 9], and yet he belongs to the seven; and he will go to his destruction.

Then I saw the wild beast, the kings of the earth, and their armies gather to go to war with the Rider of the horse and His army.

Then I saw an angel coming down from heaven with the key to the abyss and a great chain in his hand.