but he did not live with her as a husband until she had had a son; and he named Him Jesus.

But he answered, "The Scripture says, 'Not on bread alone can man live, but on every word that comes from the mouth of God.'"

I solemnly say to you, some of the people standing here will certainly live to see the Son of Man coming in His kingdom."

for after the resurrection men do not marry and women are not married, but continue to live together as the angels do in heaven.

Now John wore clothing made of camel's hair, with a leather belt around his waist, and he used to live on dried locusts and wild honey.

and kept earnestly begging Him, saying, "My dear little daughter is at the point of death. Come, lay your hands on her, so that she may get well and live."

Is He not the carpenter, Mary's son, and the brother of James, Joses, Judas, and Simon? And do not His sisters live here among us?" And so they found a cause for stumbling over him.

And He said to them, "I solemnly say to you, some of the people standing here will certainly live to see the kingdom of God come in its power."

For when people rise from the dead, men do not marry and women are not married, but continue to live together as the angels in heaven do.

For all of them put in out of their surplus, but she in her want put in all she had, yes, all she had to live on."

But Jesus answered him, "The Scripture says, 'Not on bread alone does man live.'"

A curse on you who live in luxury now, for you will be hungry. A curse on you who laugh now, for you will mourn and weep.

If not, what did you go out there to see? A man dressed in silks and satins? No. People who dress gorgeously and live luxuriously are found in royal palaces.

I solemnly say to you, some of you who stand here will certainly live to see the kingdom of God."

He said to him, "You have answered correctly. Continue to do this, and you will live."

Or those eighteen people at Siloam on whom the tower fell and whom it crushed to death, do you think that they were offenders worse than all the rest of the people who live in Jerusalem?

"Once there was a rich man who used to dress in purple and fine linen and live in dazzling luxury every day.

He is not the God of dead but of living people, for all live to Him."

for all the rest of them made their contributions out of their surplus, but she out of her want dropped in all that she had to live on."

Jesus said to him, "You may go; your son is going to live." The man believed what Jesus said to him and started home.

While he was still coming down, his slaves met him and told him, "Your boy is going to live."

Then the father knew that that was the very hour when Jesus had said to him, "Your son is going to live." So he and his whole household believed in Jesus.

For just as the Father raises the dead and makes them live on, so the Son too makes alive any whom He chooses to.

I most solemnly say to you, a time is coming -- indeed, it is already here -- when the dead will listen to the voice of the Son of God, and those who listen to it will live.

I am this living bread that has come down out of heaven. If anyone eats this bread, he will live forever, and the bread that I will give for the life of the world is my own flesh."

Whoever continues to eat my flesh and drink my blood continues to live in union with me and I in union with him.

Just as the living Father has sent me and I live because of the Father, so whoever keeps on eating me will live because of me.

This is the bread that comes down out of heaven; not as your forefathers ate the manna, and yet died. Whoever continues to eat this bread will live forever."

So Jesus said to the Jews who believed in Him, "If you live in accordance with what I teach, you are really my disciples,

Now a slave does not live permanently in a household, but a son does.

Jesus said to her, "I am the resurrection and the life myself. Whoever continues to believe in me will live right on even though he dies,

and no person who continues to live and believe in me will ever die at all. Do you believe this?"

In just a little while the world will not see me any more, but you will be seeing me. Because I am to live on, you too will live on.

For in the Book of Psalms it is written: 'Let his estate be desolate, and let no one live on it,' and 'Let someone else take his position.'

So he left the country of the Chaldeans and for a time made his home in Haran. Then after the death of his father, God had him move to this country in which you now live.

By taking a cunning advantage of our race he oppressed our forefathers by forcing them to expose their infants so that they should not live.

This is the one who in the congregation in the desert went between the angel, who spoke to him on Mount Sinai, and our forefathers, who also received, to be handed down to you, utterances that still live.

But the Most High does not live in buildings built by human hands. As the prophet says:

So the church all over Judea, Galilee, and Samaria enjoyed peace, and as it continued to be built up spiritually and to live in reverence for the Lord, it continued to increase in numbers through the encouragement that the Holy Spirit gave.

For it is through union with Him that we live and move and exist, as some of your own poets have said, "'For we are His offspring too.'

They have been repeatedly told about you that you continuously teach the Jews who live among the heathen to turn their backs on Moses, and that you continue to tell them to stop circumcising their children, and to stop observing the cherished customs.

They listened to him until he said this, and then all at once they shouted, "Away with such a fellow from the earth! He is certainly not fit to live!"

Then Festus said: "King Agrippa and all who are present with us, you now see this man about whom the whole Jewish nation made suit to me, both in Jerusalem and here, continuously clamoring that he ought not to live any longer.

but I began to preach first to the people of Damascus and Jerusalem, and all over Judea, and then to the heathen, to repent and turn to God, and to live lives consistent with such repentance.

When the natives saw the reptile hanging from his hand, they said to one another, "Beyond a doubt this man is a murderer, for though he has been rescued from the sea, justice will not let him live."

When we did arrive at Rome, Paul was granted permission to live by himself -- excepting a soldier to guard him.

For in the good news God's Way of man's right standing with Him is uncovered, the Way of faith that leads to greater faith, just as the Scripture says, "The upright man must live by faith."

Not at all! Since we have ended our relation to sin, how can we live in it any longer?

So through baptism we have been buried with Him in death, so that just as Christ was raised from the dead by the Father's glorious power, so we too should live an entirely new life.

So if we died with Christ, we believe that we shall also live with Him,

and you must stop offering to sin the parts of your bodies as instruments for wrongdoing, but you must once for all offer yourselves to God as persons raised from the dead to live on perpetually, and once for all offer the parts of your bodies to God as instruments for right-doing.

so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.

For people who live by the standard set by their lower nature are usually thinking the things suggested by that nature, and people who live by the standard set by the Spirit are usually thinking the things suggested by the Spirit.

The people who live on the plane of the lower nature cannot please God.

So, brothers, we are under obligations, but not to our lower nature to live by the standard set by it;

for if you live by such a standard, you are going to die, but if by the Spirit you put a stop to the doings of your lower nature, you will live.

For Moses says of the law-way to right standing with God that whoever can perform the law will live by it.

So take a look at the goodness and the severity of God; severity to those who have fallen, but goodness to you, on condition that you continue to live by His goodness; otherwise, you too will be pruned away.

And they too, if they do not continue to live by their unbelief, will be grafted in, for God is amply able to graft them in.

If possible, so far as it depends on you, live in peace with everybody.

Let us live becomingly for people who are in the light of day, not in carousing and drunkenness, nor in sexual immorality and licentiousness, nor in quarreling and jealousy.

For none of us can live alone by himself, and none of us can die alone by himself;

indeed, if we live, we always live in relation to the Lord, and if we die, we always die in relation to the Lord. So whether we live or die we belong to the Lord.

for the Scripture says: "'As surely as I live,' says the Lord, 'every knee shall bend before me, and every tongue shall make acknowledgment to God.'"

To the rest of the people I myself would say -- though the Lord Himself has said nothing about it -- if a Christian has a wife that is not a believer and she consents to live with him, he must not divorce her;

and a woman who has a husband that is not a believer, but he consents to live with her, must not divorce her husband.

But if the unbelieving consort actually leaves, let the separation stand. In such cases the Christian husband or wife is not morally bound; God has called us to live in peace.

Only, everybody must continue to live in the station which the Lord assigned to him, in that in which God called him. These are my orders in all the churches.

I mean this, brothers. The time has been cut short. For the future, men who have wives should live as though they had none,

yet for us there is but one God, the Father, who is the source of all things and the goal of our living, and but one Lord, Jesus Christ, through whom everything was made and through whom we live.

For just as all men die by virtue of their descent from Adam, so all such as are in union with Christ will be made to live again.

For all the time I continue to live I am being given up to death for Jesus' sake, so that in my mortal lower nature the life of Jesus may be clearly shown.

For I know that if this earthly tent in which I live is taken down, I have a building in heaven which comes from God, a house not built by human hands but eternal.

(for here I live by what I believe and not by what I see),

and He died for all, that those who live might live no longer for themselves, but for Him who died for them and rose again.

And what agreement can a temple of God make with idols? For we are the temple of the living God, just as God said: "I will live in them and walk in them, and I will be their God and they will be my people."

I do not mean this for your condemnation, because, as I have said before, you have such a place in my heart that I would live with you or die with you.

For though I do still live the life of a physical human creature, I am not waging this war in accordance with physical human standards,

But when I saw that they were not living up to the truth of the good news, I said to Cephas, and that before them all, "If you are living like a heathen and not like a Jew, although you are a Jew yourself, why do you try to make the heathen live like Jews?"

For through the law I myself have become dead to the law, so that I may live for God.

I have been crucified with Christ, and I myself no longer live, but Christ is living in me; the life I now live as a mortal man I live by faith in the Son of God who loved me and gave Himself for me.

Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith,"

and the law has nothing to do with faith, but it says, "It is the man who does these things that will live by doing them."

If we live by the Spirit, let us also walk where the Spirit leads.

has made us, though dead because of our shortcomings, live again in fellowship with Christ -- it is by His unmerited favor that you have been saved.

So I, a prisoner for the Lord's sake, entreat you to live lives worthy of the call you have received,

For at one time you were darkness itself, but now in union with the Lord you are light itself. You must live like children of light,

So you must be very careful how you live, not thoughtlessly but thoughtfully,

You married women must continue to live in subordination to your husbands, as you do to the Lord,

"so that you may prosper and live a long life on earth."

However, we must continue to live up to that degree of success that we have already reached.

I beg Euodia and I beg Syntyche to live in harmony by the help of the Lord.

I know how to live in lowly circumstances and I know how to live in plenty. I have learned the secret, in all circumstances, of either getting a full meal or of going hungry, of living in plenty or being in want.

For it is in Him that all the fullness of Deity continues to live embodied,

Yes, although you were dead through your shortcomings and were physically uncircumcised, God made you live again through fellowship with Christ. He graciously forgave us all our shortcomings,

If once through fellowship with Christ you died and were separated from the world's crude notions, why do you live as though you belonged to the world? Why submit to rules such as,

You too used to practice these sins, when you used to live that sort of life.

Let the message of Christ continue to live in you in all its wealth of wisdom; keep on teaching it to one another and training one another in it with thankfulness, in your hearts singing praise to God with psalms, hymns, and spiritual songs.

You married women must continue to live in subordination to your husbands, for this is your Christian duty.

to live lives worthy of God who calls you into His kingdom and His glory.