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Go and learn what this means: 'I desire mercy and not [only] sacrifice.' For I did not come to call righteous people [to be my followers] but sinners."
For you will be considered righteous by the words [you speak] and you will be condemned by the words [you speak]."
For truly I tell you, many prophets and righteous people have desired to see the things you are seeing, but did not get to. They desired to hear the things you are hearing, but did not get to.
"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you construct burial sites for the prophets and decorate the tombs of people who were righteous.
[This will be done] so that on you may fall the guilt for shedding on the ground the blood of all those innocent people, from the blood of righteous Abel to that of Barachiah's son Zachariah, whom you murdered between the Sanctuary and the Altar [i.e., in the Temple area].
So, when Pilate saw that he was not convincing anyone, but that a riot was brewing instead, he took water and washed his hands in front of the crowd saying, "I am not responsible for this man's blood. [Note: Some ancient manuscripts say "righteous man's blood"]. You tend to the matter."
And when He had looked around at them with righteous indignation, being grieved over their stubbornness, He said to the man, "Reach out your hand." And when he reached it out, his hand was restored [to normal use].
It was because Herod was afraid of John, knowing he was a righteous and holy man, so he protected him. And Herod became very disturbed whenever he listened to John, yet he heard him gladly.
But when Jesus saw it, He was moved with [righteous] indignation, and said to them, "Allow these little children to come to me and stop trying to prevent them, for the kingdom of God belongs to such [humble ones. See Matt. 18:4].
He will go on ahead of the Messiah [See verse 76], in the spirit and power of Elijah, to rekindle the affections of fathers for their children, and [to influence] disobedient people to live wisely like righteous people. And he will prepare the people to be ready for [the coming of] the Lord."
Now there was a righteous and devoted man named Simeon at Jerusalem, who was expecting the consolation of the Israelites [i.e., the coming of the Messiah to save them], and the Holy Spirit was upon him.
Then you will receive a blessing, because these people do not have anything to pay you back with, for you will be paid back when righteous people are raised from the dead."
Righteous Father, the world does not know you but I know you, and these men know that you sent me.
But you denied the Holy and Righteous One [His rightful freedom] and asked for a murderer to be released to you [instead].
Which one of the prophets did your forefathers not persecute? They [even] killed those who predicted the coming of the Righteous One [i.e., Jesus], whom you people betrayed and murdered.
And he said [to me], 'The God of our forefathers has appointed you to know His will and to see the Righteous One [i.e., Jesus], and to hear His voice [speaking to you].
For the Gospel reveals how a person can be made right with God. It is through faith [in Jesus], from beginning to end, just as it is written [Hab. 2:4], "The righteous person will [obtain] life by [his] faith [in God]."
For what does the Scripture say? [Gen. 15:6 says], "And Abraham believed God, so God considered him righteous."
But to the person who believes in God, who makes ungodly people right with Himself apart from doing good deeds, that person's faith is considered by God [as the basis] for being righteous.
Even King David also spoke of the blessing experienced by the person who was considered righteous by God apart from doing good deeds.
[But] when was he given credit [i.e., for being righteous]? Was it after he was circumcised, or before? It was before he was circumcised, not afterward.
He received the sign of circumcision as a seal [confirming] that he had been [considered] righteous because of the faith he had before being circumcised. Thus, he became the [spiritual] father of all people who believe [in God], even though they have not been circumcised, so that they could be considered righteous [by their faith].
For it was not through [obedience to] law [See 3:31] that the promise to Abraham or his descendants of inheriting [the best of] the world [was made], but through their being considered righteous because of faith [in God].
but they were written for our sake also, who will be considered righteous by God for believing in Him who raised Jesus our Lord from the dead.
Someone would not likely die to rescue a righteous person, though possibly someone would dare to die in order to rescue a good person.
And do not offer the parts of your bodies [i.e., hands, eyes, etc. See Matt. 5:29-30] as tools for [accomplishing] evil purposes; but [instead] offer yourselves to God, as [people who are] alive from the dead [i.e., no longer under the power of sin] and the parts of your bodies as tools for [accomplishing] righteous purposes for God.
And it is no wonder, for even Satan disguises himself as an angel of light [i.e., someone pure and righteous].
Who is weak, and I do not feel their weakness? Who is led astray [from God], and I do not burn [i.e., with righteous anger over the one who caused it]?
Now it is evident that no person can be made right with God by [obeying all the requirements of] the law of Moses for [Hab. 2:4 says], "The righteous person will obtain life by [his] faith [in God]."
As far as enthusiasm is concerned, I persecuted the church; as far as being righteous according to the law of Moses is concerned, I was without just blame.
[It is] not that I have already arrived at the goal [of spiritual maturity], or have already been made perfectly [righteous], but I am pushing onward in order to take hold of what Christ Jesus took hold of me for [i.e., to receive all that Christ intended for me].
You can testify, [just] as God can, how holy, righteous and blameless our conduct was toward you believers.
We [also] know this: Law [or, "the law of Moses"] is not intended for a righteous person, but for lawbreakers and rebels, for ungodly people and sinners, for unholy and irreverent people, for people who kill their parents, for murderers,
It instructs us to give up ungodly living and worldly desires and to live sensible, righteous and godly lives in this present age,
And my [i.e., God's] righteous person will [obtain] life by [his] faith [in God]. But if he turns back [from me], my soul is not pleased with him."
By [having] faith, Abel offered to God a better sacrifice than Cain did. [And] because of his faith he was commended by God for being righteous, when God expressed approval of his offerings. By means of his faith, Abel still speaks [to us], even though he is dead.
and to the church of the firstborn ones [i.e., those who have received an inheritance from their Father], whose names are recorded in heaven. [See Luke 10:20]. [You have come] to God, who is the Judge of all people, and to the spirits of righteous people who have become [morally] perfect [i.e., that great company of God's people who have gone on to their heavenly reward],
So, the Scripture was fulfilled, which says [Gen. 15:6], "Abraham believed God and [so] God considered him righteous," and he was called God's friend.
You have condemned and murdered the righteous man [i.e., the innocent person, See verse 4] and he does not [even] resist you.
So, confess your sins to one another, and pray for one another to be healed [from sin sickness]. The special request of a righteous person is empowered with [great] effectiveness.
When He was spoken to with harsh insults, He did not reply in the same way. When He was made to suffer, He did not threaten [His tormentors], but instead entrusted Himself to God, [whom He knew] would make a righteous judgment [in the matter].
For the Lord's eyes see what the righteous person does and He hears their [earnest] prayers, but the Lord looks with disapproval on the person who does wrong."
For Christ suffered once for people's sins [to be forgiven]. [It was the case of] a righteous Man suffering for unrighteous people, so that He could bring you [or, "us"] to God [for salvation]. [Though] He [i.e., Jesus] was put to death physically, He was brought back to life by the Holy Spirit [Note: Some translations say "in spirit"].
For the time you have [already] spent in the past [i.e., as Gentile unbelievers] was long enough to have practiced unrestrained, indecent conduct, improper sexual cravings, riotous living, wild parties, drunken orgies and disgusting idol worship.
and if He rescued the righteous man Lot, who had become very disturbed by unrestrained wickedness [of the people there in Sodom].
(For, being a righteous man living among them, Lot's righteous spirit was very disturbed every day by the wickedness he heard and saw),
[But] if we confess our sins [to God], He is faithful [to His promise] and righteous [in His judgment], and will forgive us of those sins and cleanse us from all of our wrongdoing.
My little children [i.e., dear ones], I am writing this to you so that you will not sin anymore. But if anyone does sin, we have Someone to go to the Father on our behalf; it is Jesus Christ, the [only] righteous One.
If you know that Christ is [truly] righteous [verse 1], then you should also know that everyone who does what is right has been [spiritually] conceived [and eventually born] by God [See 5:18].
Little children [i.e., dear ones], do not allow anyone to lead you astray [from the truth]; the person who continues to do what is right is [considered by God as] righteous, even as Christ is righteous.
not [hate each other] the way Cain did, who belonged to the evil one [i.e., Satan], when he murdered his brother [Abel]. And why did he murder him? It was because his [own] actions were evil and his brother's were righteous [See Heb. 11:4].
O Lord, who will not fear [you] and honor your name, for only you are holy? [So], all the nations will come and worship in front of you, for your righteous deeds have been revealed."
She was given expensive, bright, clean linen [clothing] to wear." (Now the expensive linen [clothing] represents the righteous deeds of the saints [i.e., God's holy people]).
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