Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in.

so they too have now disobeyed, resulting in mercy to you, so that they also now may receive mercy.

By the favor that God has shown me, I would tell every one of you not to think too highly of himself, but to think reasonably, judging himself by the degree of faith God has allowed him.

so too, for all our numbers, we form one Body in Christ and we are severally members one of another.

Let the same spirit of sympathy animate you all, not a spirit of pride; be glad to associate with the lowly. Do not think too highly of yourselves.

so that he who opposes the ruler, disobeys the orders of God: and will be punished too for resisting, by those very powers.

On this very account, too, pay tribute also: for they are the public servants of God, attending continually to this very thing.

The person who can eat anything should not look down on the person who cannot eat [what was used in idolatrous worship]; and the person who cannot eat [such things] should not pass judgment on the person who can. For God accepts that person, too.

The one who observes a special day, observes it to honor the Lord. The one who eats, eats to honor the Lord, since he gives thanks to God. And the one who does not eat, refrains from eating to honor the Lord; yet he, too, gives thanks to God.

But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God.

So then, take one another to your hearts, as Christ took us, to the glory of God.

Yes, it has been made their good pleasure, and their debt, too. For if the Gentiles have been made partakers of their spiritual riches, they owe it to them also to minister to them the Jews in worldly goods.

who have for my life readily exposed their own: to whom not only I, but all the churches of the Gentiles too give thanks.

Greetings, too, to the Church that meets at their house. Greetings to my dear Epaenetus, who was the earliest convert to Christ in the province of Asia;

Salute Mary, who took much pains on our account.

Greet Rufus, the one chosen by the Lord, and his mother, who has been a mother to me, too.

Salute Philologus and Julia, Nereus and his sister, Olympas too, and all the saints in their company.

Timothy, my fellow-worker, wishes to be remembered to you; so do Lucius, Jason, and Sosipater too, my fellow-countrymen.

And I did baptize the members of the household of Stephanas too; I do not know whether I baptized anyone else besides.

For who among men knows the things of a man except the man's spirit within him? So too, no one knows the things of God except the Spirit of God.

Are you satisfied already? Have you grown rich already? Have you ascended your thrones without us to join you? Yes, I could wish that you had ascended your thrones, that we too might join you on them!

we are made fools for our attachment to Christ, while you, who are christians too, still pass for the wise: we are in poverty, but you are in power: you meet with esteem, but we find contempt.

There is a wide-spread report respecting a case of immorality among you, and that, too, of a kind that does not occur even among the Gentiles-a man, I hear, is living with his father's wife!

In the name of our Lord Jesus, when you are gathered together (and I am there in spirit), and the power of our Lord Jesus is there, too,

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

Must Brother go to law with Brother, and that, too, before unbelievers?

On the contrary you yourselves inflict injustice and fraud, and upon brethren too.

And as God by His power raised the Lord to life, so He will raise us too.

The husband must always give his wife what is due her, and the wife too must do so for her husband.

It is not the wife, but the husband, who exercises power over her body; and so, too, it is not the husband, but the wife, who exercises power over his body.

But if she does leave him, she must remain single, or better, be reconciled to her husband. I instruct the husband too not to divorce his wife.

For the man who was a slave when he was called to the master's service is the Master's freed-man; so, too, the man who was free when called is Christ's slave.

There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business--that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world--how she shall please her husband.

But if a man thinks he is not acting properly toward the girl to whom he is engaged, if his passions are too strong, and that is what ought to be done, let him do as he pleases; it is no sin; let them be married.

A wife is bound [to her husband by law] as long as he lives. But if her husband dies, she is free to marry whomever she wishes, only [provided that he too is] in the Lord.

However, in my opinion she will be happier if she stays as she is. And in saying this, I think that I, too, have God's Spirit.

For if some one should see you who possess this knowledge, feasting in an idol's temple, will not his conscience, if he is a weak man, become so hardened that he, too, will eat food offered to idols?

But in sinning against your brothers in this way and wounding their too scrupulous consciences, you are really sinning against Christ.

Is it on mans authority that I am saying these things, or doth not the Law too say the same?

If we have sown [the good seed of] spiritual things in you, is it too much if we reap material things from you?

So, too, the Master has appointed that those who tell the Good News should get their living from the Good News.

[But] I do not have anything to boast about if I preach the good news because I am compelled to do it. For it would be too bad for me if I did not preach the good news.

So, I run with a purpose and I fight that way [too]; I do not just shadow box.

And they all took the same holy food;

And the same holy drink: for they all took of the water from the holy rock which came after them: and the rock was Christ.

But in the most of them God took no pleasure; for they were overthrown in the wilderness.

Now these things took place as examples for us, that we should not desire evil things, as they, also, desired.

And do not let us test the Lord too far, as some of them tested Him and were destroyed by the serpents.

If a woman does not cover her head, she should have her hair cut off; and if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head.

For, as you eat, each of you tries to secure his own supper first, with the result that one has too little to eat, and another has too much to drink!

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

took bread, And when he had given thanks, he brake it, and said, Take, eat, this is my body, which is broken for you; do this in remembrance of me.

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

If anyone is [too] hungry [i.e., to wait], he should eat at home, so that your assembly does not result in judgment [falling on some of you. See verse 30]. And I will tend to the remaining matters when I come [to you].

For just as the body is one and yet has many members, and all the members of the body -- though many -- are one body, so too is Christ.

If one part suffers, all the parts share its sufferings. If a part has honor done it, all the parts enjoy it too.

If I could speak the languages of men, of angels too, and have no love, I am only a rattling pan or a clashing cymbal.

Love never fails. But, whether it be the gift of preaching, it will be done with; whether it be the gift of 'tongues,' it will cease; whether it be knowledge, it, too, will be done with.

Whoever speaks in ecstasy builds up himself alone, but whoever prophesies builds up the congregation too.

So if I do not know the meaning of the language, I shall seem to the man who is speaking to be a foreigner, and he will seem to me to be one too.

Then what am I to do? I will pray ecstatically, but I will pray intelligently too. I will sing ecstatically, but I will sing intelligently too.

But in the public congregation I would rather speak five words with my mind in action, in order to instruct the people too, than ten thousand words in ecstasy.

Now I am going to make clear to you, my brothers, what the good news was which I gave to you, and which you took, and on which your faith is based,

He was seen by me, too, as though I were born out of time.

And if Christ has not been raised up, then our preaching is for nothing, and your faith is for nothing too.

then they too who died christians, are entirely lost.

For, since through a man there is death, so, too, through a man there is a resurrection of the dead.

Why too are we in danger every hour?

it is sown a physical body, it is raised a spiritual body. If there is a physical body, there is a spiritual body too.

This is the way the Scripture puts it too, "The first man Adam became a living creature." The last Adam has become a life-giving Spirit.

Like the one made of dust, so too are those made of dust, and like the one from heaven, so too those who are heavenly.

and if it is fitting for me to go too, they will accompany me.

Now if Timothy comes, see that he has nothing to fear among you, for he is doing the Lord's work, as I am too.

They refreshed my spirit and yours, too. Therefore, appreciate men like that.

For if I have a liberal share of Christ's sufferings, through Christ I have a liberal share of comfort too.

If I am in sorrow, it is on behalf of your comfort and salvation; if I am comforted, it is for the comfort that is experienced by you in your patient endurance of the same sort of sufferings that I am enduring too.

My hope for you is well founded; because I know that just as you, brothers, are sharers of my sufferings, so you will be sharers of my comfort too.

For we don’t want you to be unaware, brothers, of our affliction that took place in Asia: we were completely overwhelmed—beyond our strength—so that we even despaired of life.

But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.

So that instead you ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with too much sorrow.

If you forgive anyone anything, I too forgive [that one]; and what I have forgiven, if I have forgiven anything, has been for your sake in the presence of [and with the approval of] Christ,

my spirit could not rest because I did not find my brother Titus there; so saying goodbye to them, I left for Macedonia.

but when their mind shall turn to the Lord, that veil too shall be taken away.

But even if my gospel, too, is "veiled," it is among those who are on the way to perish that it is "veiled."

Yet we have the same spirit of faith as he had, who wrote in Scripture, “I believed, therefore I spoke.” We also believe, therefore we also speak,

sure that He who raised the Lord Jesus will raise me too with Jesus and set me at your side in his presence.

Therefore, because we realize how greatly the Lord is to be feared, we are endeavouring to win men over, and God recognizes what our motives are, and I hope that you, in your hearts, recognize them too.

For if we be too fervent, to God are we too fervent: if we keep measure, for your cause keep we measure.

I appeal to you too, as a worker with God, do not receive the grace of God in vain.

To pay me back, I tell you, my children, you must open your hearts too.

Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.

And not only by his arrival, but also by [his account of] the encouragement which he received in regard to you. He told us about your longing [for us], your mourning [over sin], and how eagerly you took my part and supported me, so that I rejoiced even more.

I am glad of it now; not because you had your feelings hurt, but because having them hurt led you to repent, for you took it as God meant you to do, so that you should not lose anything at all through me.

For your pain came from God, and so you took no harm from me. For the pain which is from God works repentance leading to salvation, a repentance never to be regretted. But the world's pain works death.

Behold what diligence this godly sorrow that ye took hath wrought in you: yea it caused you to clear yourselves. It caused indignation, it caused fear, it caused desire, it caused a fervent mind, it caused punishment. For in all things ye have showed yourselves that ye were clear in that matter.

And his love to you is the more increased by his memory of you all, how you gave way to his authority, and how you took him to your hearts with fear and honour.

How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others.

For I can testify that according to their ability, and even beyond their ability, of their own free will, too, they have given help.

so that I insisted that Titus, as he had formerly commenced it, should bring to completion this gracious contribution among you too.

But as you excel in everything -- in faith, in speech, in knowledge, and in all eagerness and in the love from us that is in you -- make sure that you excel in this act of kindness too.