That you may become Sons of your Father who is in Heaven; for he causes his sun to rise upon bad and good alike, and sends rain upon the righteous and upon the unrighteous.

The rain poured down, the rivers rose, the winds blew and beat upon that house, but it did not fall, for its foundations were upon the rock.

The rain poured down, the rivers rose, the winds blew and struck against that house, and it fell; and great was its downfall."

On his taking her hand, the fever left her, and she rose and began to wait upon him.

"Why are you so timid?" he said. "O men of little faith!" Then Jesus rose and rebuked the winds and the sea, and a great calm followed.

So Jesus rose and followed him, and his disciples went also.

But, when the people had been sent out, Jesus went in, and took the little girl's hand, and she rose.

You brood of vipers! how can you, evil as you are, say anything good? For what fills the heart will rise to the lips.

At the Judgment the Queen of the South will rise up with the present generation, and will condemn it, because she came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!

At that time Jesus Christ began to explain to his disciples that he must go to Jerusalem, and undergo much suffering at the hands of the Councillors, and Chief Priests, and Teachers of the Law, and be put to death, and rise on the third day.

But Jesus came and touched them, saying as he did so: "Rise up, and do not be afraid."

And they will put him to death, but on the third day he will rise." And the disciples were greatly distressed.

And give him up to the Gentiles for them to mock, and to scourge, and to crucify; and on the third day he will rise."

For at the resurrection there is no marrying or being married, but all who rise are as angels in Heaven.

For 'nation will rise against nation and kingdom against kingdom,' and there will be famines and earthquakes in various places.

the tombs opened, and the bodies of many of God's People who had fallen asleep rose,

"Sir, we remember that, during his lifetime, that impostor said 'I shall rise after three days.'

In the morning, long before daylight, Jesus rose and went out, and, going to a lonely spot, there began to pray.

But, when the sun rose, it was scorched, and, having no root, withered away.

Jesus rose and rebuked the wind, and said to the sea: "Hush! Be still!" Then the wind dropped, and a great calm followed.

Taking her hand, Jesus said to her: "Taleitha, koum!"--which means 'little girl, I am speaking to you--Rise!'

Then he began to teach them that the Son of Man must undergo much suffering, and that he must be rejected by the Councillors, and the Chief Priests, and the Teachers of the Law, and be put to death, and rise again after three days.

for he was instructing his disciples, and telling them-- "The Son of Man is being betrayed into the hands of his fellow men, and they will put him to death, but, when he has been put to death, he will rise again after three days."

Who will mock him, spit upon him, and scourge him, and put him to death; and after three days he will rise again."

When men rise from the dead, there is no marrying or being married; but they are as angels in Heaven.

As to the dead, and the fact that they rise, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him thus--'I am the God of Abraham, and the God of Isaac, and the God of Jacob'?

For 'nation will rise against nation, and kingdom against kingdom'; there will be earthquakes in various places; there will be famines. This will be but the beginning of the birth-pangs.

(As he promised to our forefathers) For Abraham and his race for ever."

Simeon gave them his blessing, and said to Mary, the child's mother: "This child is appointed to be the cause of the fall and rise of many in Israel, and to be a sign much spoken against--

Johanan, Rhesa, Zerubbabel, Shealtiel, Neriah,

A good man, from the good stores of his heart, brings out what is good; while a bad man, from his bad stores, brings out what is bad. For what fills a man's heart will rise to his lips.

Then he went up and touched the bier, and the bearers stopped; and Jesus said: "Young man, I am speaking to you--Rise!"

So the disciples came and roused him. "Sir, Sir," they cried, "we are lost!" Jesus rose and rebuked the wind and the rushing waves, and they fell, and a calm followed.

But, taking her by the hand, Jesus said in a loud voice: "Child, rise!"

He told them that the Son of Man must undergo much suffering, and be rejected by the Councillors, and Chief Priests, and Teachers of the Law, and be put to death, and rise on the third day.

At the Judgment the Queen of the South will rise up with the men of this generation, and will condemn them, because she came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!

'If they do not listen to Moses and the Prophets,' answered Abraham, 'they will not be persuaded, even if some one were to rise from the dead.'"

They will scourge him, and then put him to death; and on the third day he will rise again."

As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord--'The God of Abraham, and the God of Isaac, and the God of Jacob.'

Then he said to them: "'Nation will rise against nation and kingdom against kingdom,'

Then he rose from praying, and came to the disciples and found them sleeping for sorrow.

"Why are you asleep?" he asked them. "Rise and pray, that you may not fall into temptation."

Then they all rose in a body and led Jesus before Pilate.

How he said that the Son of Man must be betrayed into the hands of wicked men, and be crucified, and rise again on the third day."

"Scripture says that the Christ should suffer, and that he should rise again from the dead on the third day,

Is not it said in Scripture that it is of the race of David, and from Bethlehem, the village to which David belonged, that the Christ is to come?"

"Your brother shall rise to life," said Jesus.

Rose from his place, and, taking off his upper garments, tied a towel round his waist.

For they did not then understand the passage of Scripture which says that Jesus must rise again from the dead.

About this time, at a meeting of the Brethren, when there were about a hundred and twenty present, Peter rose to speak.

But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while.

This king acted deceitfully towards our race and ill-treated our ancestors, making them abandon their own infants, so that they should not be reared.

O! stubborn race, heathen in heart and ears, you are for ever resisting the Holy Spirit; your ancestors did it, and you are doing it still.

So Paul rose and, motioning with his hand, spoke as follows: "Men of Israel and all here who reverence God, hear what I have to say.

This gave rise to a serious dispute, and much discussion, between Paul and Barnabas and these men, and it was therefore settled that Paul and Barnabas and others of their number should go up to Jerusalem, to consult the Apostles and Officers of the Church about the matter under discussion.

After much discussion, Peter rose and said: "You, my Brothers, know well that long ago God singled me out--that through my lips the Gentiles should hear the Message of the Good News, and become believers in Christ.

On this the mob rose as one man against them, and the Magistrates stripped them of their clothing and ordered them to be beaten with rods.

He laid before them and explained that the Christ must undergo suffering and rise from the dead; and "It is this man," he declared, "who is the Christ--this Jesus about whom I am telling you."

He made all races of the earth's surface--fixing a time for their rise and fall, and the limits of their settlements--

Then the King rose, with the Governor and Bernice and those who had been sitting with them,

But there is a contrast between Adam's Offence and God's gracious Gift. For, if by reason of the offence of the one man the whole race died, far more were the loving-kindness of God, and the gift given in the loving-kindness of the one man, Jesus Christ, lavished upon the whole race.

For, as through the disobedience of the one man the whole race was rendered sinful, so, too, through the obedience of the one, the whole race will be rendered righteous.

It is as Isaiah foretold-'Had not the Lord of Hosts spared some few of our race to us, we should have become like Sodom and been made to resemble Gomorrah.'

Do not you know that on a race-course, though all run, yet only one wins the prize? Run in such a way that you may win.

Yes, and we are being proved to have borne false testimony about God; for we testified of God that he raised the Christ, whom he did not raise, if, indeed, the dead do not rise!

For, if the dead do not rise, then even Christ himself has not been raised,

Again, what good will they be doing who are baptized on behalf of the dead? If it is true that the dead do not rise, why are people baptized on their behalf?

If with only human hopes I had fought in the arena at Ephesus, what should I have gained by it? If the dead do not rise, then-'Let us eat and drink, for to-morrow we shall die'!

Some one, however, may ask 'How do the dead rise? and in what body will they come?'

At the last trumpet-call; for the trumpet will sound, and the dead will rise immortal, and we, also, shall be transformed.

For, many as were the promises of God, in Christ is the 'Yes' that fulfils them. Therefore, through Christ again, let the 'Amen' rise, through us, to the glory of God.

And that he died for all, so that the living should no longer live for themselves, but for him who died and rose for them.

This story may be taken as an allegory. The women stand for two Covenants. One Covenant, given from Mount Sinai, produces a race of slaves and is represented by Hagar

I was circumcised when eight days old; I am an Israelite by race, and of the tribe of Benjamin; I am a Hebrew, and the child of Hebrews. As to the Law, I was a Pharisee;

For, as we believe that Jesus died and rose again, so also we believe that God will bring, with Jesus, those who through him have passed to their rest.

Then those who died in union with Christ shall rise first; and afterwards we who are still living shall be caught up in the clouds, with them, to meet the Lord in the air; and so we shall be for ever with the Lord.

nor to devote their attention to legends and interminable genealogies, which tend to give rise to argument rather than to further that divine plan which is revealed in the Faith.

is puffed up with conceit, not really knowing anything, but having a morbid craving for discussions and arguments. Such things only give rise to envy, quarreling, recriminations, base suspicions,

Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith.

I have run the great Race; I have finished the Course; I have kept the Faith.

Women received back their dead raised to life. Some were tortured on the wheel, and refused release in order that they might rise to a better life.

Seeing, therefore, that there is on every side of us such a throng of witnesses, let us also lay aside everything that hinders us, and the sin that clings about us, and run with patient endurance the race that lies before us,

But you are 'a chosen race, a royal priesthood, a consecrated nation, God's own People,' entrusted with the proclamation of the goodness of him who called you out of Darkness into his wonderful Light.

He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit.

The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed--those whose names have not been written in the Book of Life from the foundation of the world--when they see that the Beast was, but is not, and yet will come.'