'One' in the Bible

And [after] spending some time [there], he departed, traveling through one [place] after another [in] the Galatian region and Phrygia, strengthening all the disciples.

And Paul said, "John baptized [with] a baptism of repentance, telling the people that they should believe in the one who was to come after him--that is, in Jesus."

And the city was filled with the tumult, and with one purpose they rushed into the theater, seizing Gaius and Aristarchus, Macedonians [who were] traveling companions of Paul.

So some were shouting [one thing] [and] some another, for the assembly was in confusion, and the majority did not know {why} they had assembled.

But [when they] recognized that he was a Jew, they were shouting with one voice from all [of them] for about two hours, "Great [is] Artemis of the Ephesians!"

If then Demetrius and the craftsmen [who are] with him have a complaint against anyone, the court days are observed and there are proconsuls--let them bring charges against one another!

Therefore be on the alert, remembering that night and day [for] three years I did not stop warning each one [of you] with tears.

we said farewell to one another and embarked in the ship, and they returned to their own [homes].

And [when] we had completed the voyage from Tyre, we arrived at Ptolemais. And [after we] greeted the brothers, we stayed one day with them.

And on the next day we departed [and] came to Caesarea, and entered into the house of Philip the evangelist, who was [one] of the seven, [and] stayed with him.

And [after] greeting them, he began to relate {one after the other} [the things] which God had done among the Gentiles through his ministry.

Then Paul took along the men on the next day, [and] [after he] had purified himself together with them, he entered into the temple [courts], announcing the completion of the days of purification until {the time} the offering would be presented on behalf of each one of them.

But some in the crowd were shouting one thing [and] others [another], and [because] he was not able to find out the truth on account of the commotion, he gave orders to bring him into the barracks.

(Now those who were with me saw the light but did not hear the voice of the one who was speaking to me.)

And he said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One and to hear a voice from his mouth,

Now [when] Paul realized that one part were Sadducees and the other Pharisees, he shouted out in the Sanhedrin, "Men [and] brothers! I am a Pharisee, a son of Pharisees! I am being judged concerning the hope and the resurrection of the dead!"

So Paul called one of the centurions [and] said, "Bring this young man to the military tribune, because he has something to report to him."

So the military tribune sent the young man away, directing [him], "Tell no one that you have revealed these [things] to me."

For we have found this man [to be] a public menace and one who causes riots among all the Jews throughout the Roman Empire and a ringleader of the sect of the Nazarenes,

other than concerning this one declaration that I shouted [while] standing there before them: 'I am being judged before you today concerning the resurrection of the dead!'"

If then I am doing wrong and have done anything deserving death, I am not trying to avoid dying. But if there is nothing [true] of [the things] which these [people] are accusing me, no one can give me up to them. I appeal to Caesar!"

To {them} I replied that it was not the custom of the Romans to give up any man before the one who had been accused met [his] accusers face to [face] and received an opportunity for a defense concerning the accusation.

And [as they] were going out, they were talking to one another, saying, "This man is not doing anything deserving death or imprisonment."

And when the local people saw the creature hanging from his hand, they began saying to one another, "Doubtless this man is a murderer whom, [although he] was rescued from the sea, Justice has not permitted to live!"

Now after three months we put out to sea in a ship that had wintered at the island, an Alexandrian [one] {with the twin gods Castor and Pollux as its insignia}.

From there we got underway [and] arrived at Rhegium, and after one day a south wind came up [and] on the second day we came to Puteoli,

So being in disagreement with one another, they began to leave [after] Paul made one statement: "The Holy Spirit spoke rightly through the prophet Isaiah to your fathers,

For the righteousness of God is revealed in it from faith to faith, just as it is written, "But the one who is righteous by faith will live."

and likewise also the males, abandoning the natural relations with the female, were inflamed in their desire toward one another, males with males committing the shameless deed, and receiving in themselves the penalty that was necessary for their error.

Therefore you are without excuse, O man, every one [of you] who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same [things].

who will reward each one according to his works:

who show the work of the law written on their hearts, their conscience bearing witness and their thoughts [one] after another accusing or even defending them

Therefore, the one who teaches someone else, do you not teach yourself? The one who preaches not to steal, do you steal?

The one who says not to commit adultery, do you commit adultery? The one who abhors idols, do you rob temples?

For the Jew is not {one outwardly}, nor [is] circumcision {outwardly}, in the flesh.

But the Jew {is one inwardly}, and circumcision [is] of the heart, by the Spirit, not by the letter, whose praise [is] not from people but from God.

just as it is written, "[There] is no one righteous, not even one;

[there] is no one who understands; [there] is no one who seeks God.

All have turned aside together; they have become worthless; [There] is no one who practices kindness; [there] is not even one.

in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the [person] by faith in Jesus.

since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith.

Now to the one who works, his pay is not credited according to grace, but according to his due.

But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness,

(just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are,

but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead,

Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.

But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come.

{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many.

And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification.

For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people.

For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.

For the one who has died has been freed from sin.

So then, my brothers, you also were brought to death with respect to the law through the body of Christ, so that you may belong to another, to the one who was raised from the dead, in order that we may bear fruit for God.

But now I am no longer the one doing it, but sin that lives in me.

But if what I do not want [to do], this I am doing, I am no longer the one doing it, but sin that lives in me.

Consequently, I find the principle with me, the one who wants to do good, that evil is present with me.

And if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ Jesus from the dead will also make alive your mortal bodies through his Spirit who lives in you.

For the creation has been subjected to futility, not willingly, but because of the one who subjected [it], in hope

And likewise also, the Spirit helps [us] in our weakness, for we do not know how to pray as one ought, but the Spirit himself intercedes [for us] [with] unexpressed groanings.

And the one who searches our hearts knows what the mindset of the Spirit [is], because he intercedes on behalf of the saints according to [the will of] God.

Who will bring charges against God's elect? God [is] the one who justifies.

Who [is] the one who condemns? Christ [is] the one who died, and more than that, who was raised, who is also at the right hand of God, who also intercedes for us.

[No], but in all these [things] we prevail completely through the one who loved us.

And not only [this], but also [when] Rebecca conceived children by one [man], Isaac our father--

not by works but by the one who calls--it was said to her, "The older will serve the younger,"

Consequently therefore, {it does not depend on the} one who wills or on the one who runs, but on God who shows mercy.

On the contrary, O man, who are you who answers back to God? Will what is molded say to the one who molded [it], "Why did you make me like this"?

Or does the potter not have authority over the clay, to make from the same lump a vessel that [is] for {honorable use} and [one] that [is] for {ordinary use}?

just as it is written, "Behold, I am laying in Zion {a stone that causes people to stumble}, and {a rock that causes them to fall}, and the one who believes in him will not be put to shame."

For with the heart one believes, resulting in righteousness, and with the mouth one confesses, resulting in salvation.

How then will they call upon [him] in whom they have not believed? And how will they believe [in him] about whom they have not heard? And how will they hear about [him] without one who preaches [to them]?

For by the grace given to me I say to everyone who is among you not to think more highly of yourself than what one ought to think, but to think {sensibly}, as God has apportioned a measure of faith to each one.

For just as in one body we have many members, but all the members do not have the same function,

in the same way we who are many are one body in Christ, and {individually} members of one another,

if [it is] service, by service; if [it is] one who teaches, by teaching;

if [it is] one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.

being devoted to one another in brotherly love, esteeming one another [more highly] in honor,

Think the same [thing] toward one another; {do not think arrogantly}, but associate with the lowly. Do not be wise {in your own sight}.

Pay back no one evil for evil. Take thought for [what is] good in the sight of all people.

So then, the one who resists authority resists the ordinance [which is] from God, and those who resist will receive condemnation on themselves.

for it is God's servant to you for what [is] good. But if you do what [is] bad, be afraid, because it does not bear the sword to no purpose. For it is God's servant, the one who avenges for punishment on the one who does [what is] bad.

Owe nothing to anyone, except to love one another, for the one who loves someone else has fulfilled the law.

Now receive the one who is weak in faith, [but] not for quarrels about opinions.

One believes [he may] eat all [things], but the one who is weak eats [only] vegetables.

The one who eats must not despise the one who does not eat, and the one who does not eat must not judge the one who eats, because God has accepted him.

One person prefers [one] day over [another] day, and another person regards every day [alike]. Each one must be fully convinced in his own mind.

The one who is intent on the day is intent on [it] for the Lord, and the one who eats eats for the Lord, because he is thankful to God, and the one who does not eat does not eat for the Lord, and he is thankful to God.

So each one of us will give an account concerning himself.

Therefore, let us no longer pass judgment on one another, but rather decide this: not to place a cause for stumbling or a temptation before a brother.

I know and am convinced in the Lord Jesus that nothing [is] unclean of itself, except to the one who considers something to be unclean; to that person [it is] unclean.

For the one who serves Christ in this [way] [is] well-pleasing to God and approved by people.

So then, let us pursue {what promotes peace} and {what edifies one another}.

The faith that you have, have with respect to yourself before God. Blessed [is] the one who does not pass judgment on himself by what he approves.

But the one who doubts is condemned if he eats, because he does not [do so] from faith, and everything that [is] not from faith is sin.

Let each one of us please his neighbor for his good, for the purpose of edification.

Now may the God of patient endurance and of encouragement grant you {to be in agreement} with one another, in accordance with Christ Jesus,

so that with one mind you may glorify with one mouth the God and Father of our Lord Jesus Christ.

Therefore accept one another, just as Christ also has accepted you, to the glory of God.

And again Isaiah says, "The root of Jesse will come, even the one who rises to rule over the Gentiles; in him the Gentiles will put their hope."