'Whose' in the Bible

And I will have the locks of the door of Damascus broken, and him who is seated in power cut off from the valley of Aven, and him in whose hand is the rod from the house of Eden; and the people of Aram will go away as prisoners into Kir, says the Lord.

Him who is seated in power I will have cut off from Ashdod, and him in whose hand is the rod from Ashkelon; and my hand will be turned against Ekron, and the rest of the Philistines will come to destruction, says the Lord God.

Go for help to him who makes Orion and the Pleiades, by whom the deep dark is turned into morning, who makes the day black with night; whose voice goes out to the waters of the sea, sending them out over the face of the earth: the Lord is his name;

They have hate for him who makes protest against evil in the public place, and he whose words are upright is disgusting to them.

And I will send you away as prisoners farther than Damascus, says the Lord, whose name is the God of armies.

You whose joy is in a thing of no value, who say, Have we not taken for ourselves horns by the strength which is ours?

Give ear to this, you who are crushing the poor, and whose purpose is to put an end to those who are in need in the land,

For the Lord, the God of armies, is he at whose touch the land is turned to water, and everyone in it will be given up to sorrow; all of it will be overflowing like the River, and will go down again like the River of Egypt;

It is he who makes his rooms in the heaven, basing his arch on the earth; whose voice goes out to the waters of the sea, and sends them flowing over the face of the earth; the Lord is his name.

You have been tricked by the pride of your heart, O you whose living-place is in the cracks of the rock, whose house is high up; who has said in his heart, Who will make me come down to earth?

And they said to one another, Come, let us put this to the decision of chance and see on whose account this evil has come on us. So they did so, and Jonah was seen to be the man.

And I will make her whose steps were uncertain a small band, and her who was feeble a strong nation: and the Lord will be their King in Mount Zion from now and for ever.

And you, Beth-lehem Ephrathah, the least among the families of Judah, out of you one will come to me who is to be ruler in Israel; whose going out has been purposed from time past, from the eternal days.

One has gone out from you who is designing evil against the Lord, whose purposes are of no value.

But Nineveh is like a pool of water whose waters are flowing away; Keep your place, they say; but no one is turning back.

Are you better than No-amon, seated on the Nile streams, with waters all round her; whose wall was the sea and her earthwork the waters?

See, at that time I will put an end to all who have been troubling you: I will give salvation to her whose steps are uncertain, and get together her who has been sent in flight; and I will make them a cause of praise and an honoured name in all the earth, when I let their fate be changed.

And answering a second time, I said to him, What are these two olive branches, through whose gold pipes the oil is drained out?

And he said, These are the two sons of oil, whose place is by the Lord of all the earth.

And say to him, These are the words of the Lord of armies: See, the man whose name is the Branch, under whom there will be fertile growth.

Whose owners put them to death and have no sense of sin; and those who get a price for them say, May the Lord be praised for I have much wealth: and the keepers of the flock have no pity for them.

And the son of Jacob was Joseph the husband of Mary, who gave birth to Jesus, whose name is Christ.

Saying, Where is the King of the Jews whose birth has now taken place? We have seen his star in the east and have come to give him worship.

But when he saw a number of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of snakes, at whose word are you going in flight from the wrath to come?

Truly, I give baptism with water to those of you whose hearts are changed; but he who comes after me is greater than I, whose shoes I am not good enough to take up: he will give you baptism with the Holy Spirit and with fire:

In whose hand is the instrument with which he will make clean his grain; he will put the good grain in his store, but the waste will be burned up in the fire which will never be put out.

And when he was walking by the sea of Galilee, he saw two brothers, Simon, whose other name was Peter, and Andrew, his brother, who were putting a net into the sea; for they were fishermen.

Happy are those whose heart's desire is for righteousness: for they will have their desire.

But I say to you that everyone whose eyes are turned on a woman with desire has had connection with her in his heart.

Do not give that which is holy to the dogs, or put your jewels before pigs, for fear that they will be crushed under foot by the pigs whose attack will then be made against you.

And when Jesus was going from there, he saw a man whose name was Matthew, seated at the place where taxes were taken; and he said to him, Come after me. And he got up and went after him.

So that the people were full of wonder when they saw that those who had no voice were talking, the feeble were made strong, those whose bodies were broken had the power of walking, and the blind were able to see: and they gave glory to the God of Israel.

And he said to them, Whose is this image and name on it?

When they come back from the dead, then, whose wife will she be of the seven? because they all had her.

What is your opinion of the Christ? whose son is he? They say to him, The Son of David.

And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is

And they had then an important prisoner, whose name was Barabbas.

John came, and gave baptism in the waste land, preaching baptism as a sign of forgiveness of sin for those whose hearts were changed.

And he said to them all, There is one coming after me who is greater than I, whose shoes I am not good enough to undo.

And he went again into the Synagogue; and there was a man there whose hand was dead.

But a woman, whose little daughter had an unclean spirit, having had news of him, came straight away and went down at his feet.

And they gave him one. And he said to them, Whose is this image and name on it? And they said to him, Caesar's.

In the future life, when they come back from the dead, whose wife will she be? for the seven had her for a wife.

And in his teaching he said, Be on your watch against the scribes, whose pleasure it is to go about in long robes and be respected in the market-places,

And he will go before his face in the spirit and power of Elijah, turning the hearts of fathers to their children, and wrongdoers to the way of righteousness; to make ready a people whose hearts have been turned to the Lord.

And the angel, answering, said, I am Gabriel, whose place is before God; I have been sent to say these words to you and to give you this good news.

And all those to whose ears it came were full of wonder at the things said by the keepers of the sheep.

And there was then in Jerusalem a man whose name was Simeon; and he was an upright man, fearing God and waiting for the comfort of Israel: and the Holy Spirit was on him.

And all to whose ears it came were full of wonder at his knowledge and the answers which he gave.

And he came into all the country round about Jordan, preaching baptism as a sign of forgiveness of sin for those whose hearts were changed.

So he said to the people who went out to him for baptism: You offspring of snakes, at whose word are you going in flight from the wrath to come?

John made answer, saying to them all, Truly, I give you baptism with water, but one is coming who is greater than I, whose shoes I am not good enough to undo: he will give you baptism with the Holy Spirit, and with fire:

In whose hand is the instrument with which he will make clean his grain; he will put the good grain in his store, but the waste will be burned in the fire which will never be put out.

And it came about, on another Sabbath, that he went into the Synagogue and was teaching there. And a man was there whose right hand was dead.

But he had knowledge of their thoughts; and he said to the man whose hand was dead, Get up and come into the middle. And he got up and came forward.

The disciple is not greater than his master, but everyone whose learning is complete will be like his master.

Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner.

Simon, in answer, said, It seems he whose debt was greater. And he said, Your decision is right.

And if I, by Beelzebul, send out evil spirits, by whose help do your sons send them out? so let them be your judges.

And he said to them, Which of you, whose ox or ass has got into a water-hole, will not straight away get him out on the Sabbath?

Everyone who puts away his wife and takes another, is a false husband: and he who is married to a woman whose husband has put her away, is no true husband to her.

And will not God do right in the cause of his saints, whose cries come day and night to his ears, though he is long in doing it?

Let me see a penny. Whose image and name are on it? And they said, Caesar's.

When they come back from the dead, whose wife will she be? for all the seven had her.

Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts;

And the men in whose hands Jesus was, made sport of him and gave him blows.

For the days are coming in which they will say, Happy are those who have had no children, whose bodies have never given birth, whose breasts have never given milk.

There was a man sent from God, whose name was John.

Whose birth was from God and not from blood, or from an impulse of the flesh and man's desire.

The wind goes where its pleasure takes it, and the sound of it comes to your ears, but you are unable to say where it comes from and where it goes: so it is with everyone whose birth is from the Spirit.

The light is hated by everyone whose acts are evil and he does not come to the light for fear that his acts will be seen.

But he whose life is true comes to the light, so that it may be clearly seen that his acts have been done by the help of God.

He who has the bride is the husband: but the husband's friend, whose place is by his side and whose ears are open to him, is full of joy because of the husband's voice: such is my joy, and it is complete.

So he came to Cana in Galilee, where he had made the water wine. And there was a certain man of high position whose son was ill at Capernaum.

Truly I say to you, The man whose ears are open to my word and who has faith in him who sent me, has eternal life; he will not be judged, but has come from death into life.

And they said, Is not this Jesus, the son of Joseph, whose father and mother we have seen? How is it then that he now says, I have come down from heaven?

The writings of the prophets say, And they will all have teaching from God. Everyone whose ears have been open to the teaching of the Father comes to me.

The man whose words come from himself is looking for glory for himself, but he who is looking for the glory of him who sent him--that man is true and there is no evil in him.

Then some of the people of Jerusalem said, Is not this the man whose death is desired?

Now the Jews had no belief in the statement that he had been blind and was now able to see, till they sent for the father and mother of the man whose eyes had been made open,

(The Mary whose brother Lazarus was ill, was the Mary who put perfumed oil on the Lord and made his feet dry with her hair.)

One of the servants of the high priest, a relation of him whose ear had been cut off by Peter, said, Did I not see you with him in the garden?

And they made selection of two, Joseph, named Barsabbas, whose other name was Justus, and Matthias.

Then sending for Peter and John, they said, By what power and in whose name have you done this?

You whose hearts are hard and whose ears are shut to me; you are ever working against the Holy Spirit; as your fathers did, so do you.

Who is living with Simon, a leather-worker, whose house is by the sea.

And when they had gone through all the island to Paphos, they came across a certain wonder-worker and false prophet, a Jew whose name was Bar-Jesus;

But Saul, whose other name is Paul, being full of the Holy Spirit, looking hard at him, said,

For whose coming John made ready the way by preaching to all the people of Israel the baptism which goes with a change of heart.

And when John was completing his work, he said, What do I seem to you to be? I am not he; but one is coming after me, whose shoes I am not good enough to undo.

And he came to Derbe and Lystra: and there was a certain disciple there named Timothy, whose mother was one of the Jews of the faith, but his father was a Greek;

And a certain woman named Lydia, a trader in purple cloth of the town of Thyatira, and a God-fearing woman, gave ear to us: whose heart the Lord made open to give attention to the things which Paul was saying.

And when we were going to the place of prayer, we came across a girl with a spirit which gave knowledge of the future, whose masters made great profit from her power.

And moving from there, he went into the house of a man named Titus Justus, a God-fearing man, whose house was very near the Synagogue.

And some of the disciples from Caesarea went with us, taking a certain Mnason of Cyprus, one of the early disciples, in whose house we were to be living.

For this night there came to my side an angel of the God who is my Master and whose servant I am,

For God is my witness, whose servant I am in spirit in the good news of his Son, that you are at all times in my memory and in my prayers,

Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek;

But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek:

But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.