Reference: Grace
Hastings
either received from or shown to another], through the Fr. grace).
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And the angel said to her, "Fear not, Mary; for you found favor from God.
And all were bearing witness to Him, and were wondering at the words of grace which proceeded out of His mouth; and they said, "Is not this Joseph's Son?"
And, they having nothing to pay, he forgave them both. Which of them, therefore, will love him the more?"
And the Word became flesh, and tabernacled among us, (and we beheld His glory??lory as of the Only Begotten from the Father), full of grace and truth.
because the law was given through Moses; grace and truth came through Jesus Christ.
praising God, and having favor with all the people. And the Lord was adding to them daily those who were being saved.
And, with great power, were the apostles giving forth their testimony to the resurrection of the Lord Jesus; and great grace also was upon them all.
but look ye out, brethren, from among yourselves, seven well-attested men, full of the Spirit and of wisdom, whom we will appoint over this business;
and delivered him out of all his tribulations, and gave him favor and wisdom before Pharaoh, king of Egypt; and he appointed him governor over Egypt and all his house.
and delivered him out of all his tribulations, and gave him favor and wisdom before Pharaoh, king of Egypt; and he appointed him governor over Egypt and all his house.
who found favor in the sight of God, and asked that he might find 'A habitation for the God of Jacob.'
who, having come, and having seen the grace of God, rejoiced, and was exhorting all that, with purpose of heart, they should cleave to the Lord;
And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God.
And at Lystra there was sitting a certain man, impotent in his feet; lame from his mother's womb, who never walked.
But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they."
But I make not my soul of any value as dear to myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to fully testify the Gospel of the grace of God.
But I make not my soul of any value as dear to myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to fully testify the Gospel of the grace of God.
"And now I commend you to God, and to the word of His grace, which is able to build you up, and to give you the inheritance among all the sanctified.
asking it as a favor against him, that he would send for him to Jerusalem, making an ambush, to kill him on the way.
saying, 'Fear not, Paul; it is necessary that you should stand before Caesar, and, behold, God has granted to you as a favor all those sailing with you.'
Now we know that whatsoever the law says, it speaks to those under the law; that every mouth may be stopped, and that the whole world may be under the sentence of God; because, by the works of the law, no flesh will be justified in His sight; for through the law is the knowledge of sin. read more. But now, apart from the law, a righteousness of God has been manifested, being witnessed by the law and the prophets; even a righteousness of God through faith in Jesus Christ, to all who believe; for there is no distinction; for all sinned, and are coming short of the glory of God; being justified freely by His grace, through the redemption which is in Christ Jesus;
being justified freely by His grace, through the redemption which is in Christ Jesus; Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God: read more. for the manifestation of His righteousness in the present time, to the end that He may be righteous, even when declaring righteous him who has faith in Jesus.
For, if Abraham was justified by works, he has ground of boasting, but not toward God. For what does the Scripture say? "And Abraham believed God, and it was reckoned to him for righteousness." read more. Now to him that works the reward is not reckoned as of grace, but as of debt;
Now to him that works the reward is not reckoned as of grace, but as of debt; but to him that works not, but believes on Him Who justifieth the ungodly, his faith is reckoned for righteousness. read more. Even as David also speaks of the blessedness of the man to whom God reckoneth righteousness, apart from works, "Happy are those whose iniquities were forgiven, and whose sins were covered. Happy is the man to whom the Lord will not reckon sin."
for the law works wrath; but where there is no law, there is no transgression.
Having been justified, therefore, by faith, we have peace with God through our Lord Jesus Christ,
Having been justified, therefore, by faith, we have peace with God through our Lord Jesus Christ, through Whom also we have had access by faith into this grace in which we have been standing; and we rejoice in hope of the glory of God.
through Whom also we have had access by faith into this grace in which we have been standing; and we rejoice in hope of the glory of God. And not only so, but we also rejoice in our tribulations; knowing that tribulation works out patience; read more. and patience, approval; and approval, hope; and hope makes not ashamed; because the love of God has been poured out in our hearts through the holy Spirit, Who was given to us. For, while we were yet weak, Christ, in due season, died for the ungodly. For scarcely for a righteous man will one die; for, peradventure, in behalf of a good man, some one even dares to die. But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us. Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him. For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life; and not only so, but we are rejoicing in God through our Lord Jesus Christ, through Whom we now received the reconciliation.
But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many.
But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many.
For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ.
And the law entered, that the trespass might abound; but where sin abounded, grace did super-abound;
What, then, shall we say? Shall we persist in sin, that grace may abound?
What, then? May we sin, because we are not under law, but under grace? It could not be!
for the wages of sin is death; but the gift of God is eternal life through Christ Jesus, our Lord.
What, then, shall we say? Is the law sin? It could not be! But I had not known sin, except through law; for I would not know even coveting, if the law did not say, "You shall not covet;"
that the requirement of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit.
He Who spared not His Own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?
for, being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God;
But, if by grace, it is no longer of works; otherwise the grace becomes no longer grace. [But, if of works, it is no longer grace; otherwise, the work is no longer work.]
Now there are diversities of gifts, but the same Spirit.
For I am the least of the apostles, who am not fit to be called an apostle, because I persecuted the assembly of God.
so that, on the contrary, ye ought rather to forgive and console him, lest by any means such a one should be swallowed up with his excessive sorrow.
And to whom ye forgive anything, I forgive also; for what I also have forgiven??f I have forgiven anything??or your sakes have I forgiven it in the person of Christ;
For ye know the grace of our Lord Jesus Christ, that, though He was rich, for your sakes He became poor, that ye through His poverty might become rich.
For what is there in which ye were made inferior to the rest of the assemblies, except that I myself was not burdensome to you? forgive me this wrong!
The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all.
I marvel that ye are so quickly removing from Him Who called you in the grace of Christ, to a different Gospel,
And, perceiving the grace which was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas right-hands of fellowship, that we should go to the gentiles, and they to the circumcision;
We who are by nature Jews, and not sinners from among the gentiles, yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified.
yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified. But, if while seeking to be justified in Christ, we ourselves also were found sinners, is, then, Christ a minister of sin? It could not be!
But, if while seeking to be justified in Christ, we ourselves also were found sinners, is, then, Christ a minister of sin? It could not be! For, if I am building up again, what I pulled down, I show myself to be a transgressor.
For, if I am building up again, what I pulled down, I show myself to be a transgressor. For I through law died to law, that I might live to God.
For I through law died to law, that I might live to God. I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.
I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me. I do not set aside the grace of God; for, if righteousness is through law, then Christ died needlessly!
For, if the inheritance is of the law, it is no longer of promise; but God has freely given it to Abraham through promise.
Ye were separated from Christ, whoever of you are being justified by law; ye fell out of grace;
For by grace ye have been saved through faith: and this, not of yourselves, it is the gift of God:
For by grace ye have been saved through faith: and this, not of yourselves, it is the gift of God:
But to each one of us was the grace given according to the measure of the gift of Christ.
Let him who stole steal no more; but rather let him labor, working with his hands that which is good, that he may have to impart to him that has need.
and become kind to one another, tender-hearted, forgiving one another, even as God also in Christ forgave you.
but to you it was granted as a favor in behalf of Christ, not only to believe on Him, but in His behalf to suffer also;
Wherefore also God highly exalted Him, and bestowed upon Him the name which is above every name;
having been buried with Him in your immersion, in which ye were also raised with Him through faith in the working of God, Who raised Him from the dead; and you, being dead in your trespasses and the uncircumcision of your flesh, did He make alive with Him: having freely forgiven us all our trespasses;
Wives, submit yourselves to your husbands, as it was fitting in the Lord.
whom I sent to you for this very purpose, that ye may know the things that concern us, and that he may comfort your hearts;
that the name of our Lord Jesus may be glorified in you, and ye in Him, according to the grace of our God and Lord Jesus Christ.
though formerly I was a blasphemer, and a persecutor, and injurious; but I obtained mercy, because I, being ignorant, did it in unbelief; and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. read more. Faithful is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief; but for this cause I obtained mercy, that in me, as chief, Christ Jesus might show forth all His longsuffering for an example to those about to believe on Him unto eternal life.
not giving heed to Jewish fables, and commandments of men who turn away from the truth.
For the salvation-imparting grace of God appeared to all men,
For the salvation-imparting grace of God appeared to all men, teaching us, that, denying ungodliness and worldly desires, we should live soberly, and righteously, and godly in the present age; read more. looking for the blissful hope and appearing of the glory of the great God and our Savior Jesus Christ; who gave Himself for us, that he might redeem us from all iniquity, and purify for Himself a special people, zealous of good works.
But, at the same time, prepare also a lodging for me; for I hope that, through your prayers, I shall be given to you.
Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may serve God acceptably, with reverence and godly fear;
For the sun arose with scorching heat, and withered the grass, and its flower fell out, and the beauty of its appearance perished, so also will the rich man fade away in his goings.
And the God of all grace, Who called you into His everlasting glory in Christ, after ye have suffered a little while, will Himself perfect, confirm, strengthen, settle you.
as also in all his letters, speaking in them of these things; in which are some things hard to be understood, which the ignorant and unstable wrest, as they do also the other Scriptures, to their own destruction.