Abraham in the Bible

Meaning: father of a great multitude

Exact Match

And thy name shall no more be called Abram, and thy name shall be Abraham, for the father of a multitude of nations have I given thee.

Verse ConceptsAbraham, Calling And LifeTypes Of ChristChanged NamesGod Renaming People

And God will say to Abraham, Thou shalt watch my covenant., thou, and thy seed after thee to their generations.

Verse ConceptsAbraham, Testing And Victory

Then Abraham took his son Ishmael and all the slaves born in his house or purchased with his money—every male among the members of Abraham’s household—and he circumcised the flesh of their foreskin on that very day, just as God had said to him.

Verse ConceptsForeskinsAt The Same TimeGroups Of Slaves

Abraham was 99 years old when the flesh of his foreskin was circumcised,

Then the Lord appeared to Abraham at the oaks of Mamre while he was sitting in the entrance of his tent during the heat of the day.

Verse ConceptsHeatNoonRevelation, In OtSittingTentsAbraham, Testing And VictoryOaksHot WeatherGod Appearing

Abraham looked up and saw three men standing across from him. When he saw them he ran from the entrance of the tent to meet them and bowed low to the ground.

Verse ConceptsAngel of the LordBowingSalutationsThree MenIndividuals RunningTrinity

Then Abraham took curds and milk, and the calf that he had prepared, and set them before the men. He served them as they ate under the tree.

Verse ConceptsButterMilkDairyCompanionshipPeople EatingRich Food

and Abraham and Sarah are aged, entering into days -- the way of women hath ceased to be to Sarah;

Verse ConceptsHumourPeople Wearing OutSoliloquyThe Promise Of A BabysexHaving A Babysarah

But the Lord asked Abraham, “Why did Sarah laugh, saying, ‘Can I really have a baby when I’m old?’

Verse ConceptsWhy Do Others Do This?The Promise Of A Babysarah

And Jehovah saith unto Abraham, 'Why is this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'

Verse ConceptsAll Things Being PossibleGod, Power OfGod's OmnipotencePower, Of GodArriving On TimePossibilities For GodEasy For GodPossible For GodThe Time Appointedimpossible

The men turned from there and went toward Sodom while Abraham remained standing before the Lord.

Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].”

Verse ConceptsFortiesNumbers Of Righteous People

Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.”

Verse ConceptsThirtyLet Not God Be AngryNumbers Of Righteous PeopleSpeaking To God

Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty."

Verse ConceptsTwentyNumbers Of Righteous PeopleSpeaking To God

Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."

Verse ConceptsGod, Patience OfTen PeopleLet Not God Be AngryNumbers Of Righteous PeopleSpeaking To GodWorth

From there Abraham traveled to the region of the Negev and settled between Kadesh and Shur. While he lived in Gerar,

Verse ConceptsAbraham, Testing And VictorySojourningParticular Journeys

Did Abraham not say to me, 'She is my sister'? And she herself said, 'He is my brother.' I have done this with a clear conscience and with innocent hands!"

Verse ConceptsMisrepresentationPlea Of Innocence

Then Abimelech called Abraham in and said to him, “What have you done to us? How did I sin against you that you have brought such enormous guilt on me and on my kingdom? You have done things to me that should never be done.”

Verse ConceptsWhat Do You Do?Kings SummoningWe Have SinnedWhat Sin?

Abraham replied, “I thought, ‘There is absolutely no fear of God in this place. They will kill me because of my wife.’

Verse ConceptsFailureNo Fear Of GodWhy People Did Things

Then Abraham prayed to God, and God healed Abimelech, his wife, and his female slaves so that they could bear children,

Verse ConceptsdiseasesAnswered PrayerPraying For SinnersPraying For Others

She also said, “Who would have told Abraham that Sarah would nurse children? Yet I have borne a son for him in his old age.”

Verse ConceptsNursesOld Age, Attainment OfHope For Old PeopleImpossible For PeopleAgesarah

So she said to Abraham, “Drive out this slave with her son, for the son of this slave will not be a coheir with my son Isaac!”

Verse ConceptsInheritance, MaterialFamilyQuarrelsOld Testament People As Typessarah

Now this was a very difficult thing for Abraham because of his son.

But God said to Abraham, “Do not be concerned about the boy and your slave. Whatever Sarah says to you, listen to her, because your offspring will be traced through Isaac.

Verse ConceptsAbrahamProphecies Concerning ChristPay Attention To People!sarah

Early in the morning Abraham got up, took bread and a waterskin, put them on Hagar’s shoulders, and sent her and the boy away. She left and wandered in the Wilderness of Beer-sheba.

Verse ConceptsShouldersBottle, UsesDeserts, SpecificThe HomelessWater ContainersWanderersThose Who Rose EarlyCarrying Other LoadsExamples Of Love For Children

But Abraham complained to Abimelech because of the water well that Abimelech’s servants had seized.

Verse ConceptsServants, BadWellsDishonesty, Examples Of

And Abraham lived as a foreigner in the land of the Philistines for many days.

Verse ConceptsSojourning

So Abraham got up early in the morning, saddled his donkey, and took with him two of his young men and his son Isaac. He split wood for a burnt offering and set out to go to the place God had told him about.

Verse ConceptsAbrahamDonkeysMorningAnimals, Types OfRising EarlySplitting WoodFirewoodThose Who Rose EarlyPreparing To TravelSaddling DonkeysTwo Other Men

Then Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there to worship; then we’ll come back to you.”

Verse ConceptsBowing Before God

Abraham took the wood for the burnt offering and laid it on his son Isaac. In his hand he took the fire and the sacrificial knife, and the two of them walked on together.

Verse ConceptsAbrahamKnifesGoing TogetherBurning SacrificesFirewoodCarrying Other Loads

Then Isaac spoke to his father Abraham and said, “My father.”

And he replied, “Here I am, my son.”

Isaac said, “The fire and the wood are here, but where is the lamb for the burnt offering?”

Verse ConceptsFireLambsBurning SacrificesFirewoodBehold Me!Sheep And GoatsWhere Are Things?

Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” Then the two of them walked on together.

Verse ConceptsPassover lambAbrahamGod, The ProviderGoing TogetherGod ProvidingSheep And Goatsproviding

When they arrived at the place that God had told him about, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar on top of the wood.

Verse ConceptsAltarsAbrahamBindingPutting In OrderBuilding AltarsFirewoodTying Up

Abraham looked up and saw a ram caught in the thicket by its horns. So Abraham went and took the ram and offered it as a burnt offering in place of his son.

Verse ConceptsAbrahamHornsRamsSubstitutionNames Of GodHorns Of AnimalsVicarious Substitution

Abraham went back to his young men, and they got up and went together to Beer-sheba. And Abraham settled in Beer-sheba.

Now after these things Abraham was told, “Milcah also has borne sons to your brother Nahor:

Verse ConceptsAbraham, Testing And Victory

And Bethuel fathered Rebekah. Milcah bore these eight to Nahor, Abraham’s brother.

Verse ConceptsEight People

Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep for her.

Verse ConceptsGriefLossSorrowWeepingMourning The Death Of OthersDeath

Ephron was sitting among the Hittites. So in the presence of all the Hittites who came to the gate of his city, Ephron the Hittite answered Abraham:

Verse ConceptsempiresCitiesBusiness At The GatewayIn Men's Presence

And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.

Verse ConceptsThe Cave Of MachpelahIn Men's Presence

Abraham agreed with Ephron, and Abraham weighed out to Ephron the silver that he had agreed to in the presence of the Hittites: 400 shekels of silver at the current commercial rate.

Verse ConceptsAgreement, Making AgreementsMerchantsTradeWeighingIn Men's PresenceAgreeing With One Anotherhumor

So Abraham secured Ephron's field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border,

Verse ConceptsCaves For Burying

After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.

Verse ConceptsTombsCaves For BuryingThe Cave Of MachpelahBurying placessarah

Abraham said to his servant, the elder of his household who managed all he owned, “Place your hand under my thigh,

Verse ConceptsThighsinvesting

So the servant placed his hand under his master Abraham’s thigh and swore an oath to him concerning this matter.

Verse ConceptsServants, GoodThighsSwearing Oaths

Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to Mesopotamia [between the Tigris and the Euphrates Rivers], to the city of Nahor [the home of Abraham’s brother].

Verse ConceptsDeparturesTen AnimalsGiving Good Things

Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham.

Verse ConceptsDrinksWater ContainersRequesting FoodMan Providing WaterSeeking A SignGod Appointing OthersGiving In Marriage

Before he had finished speaking, there was Rebekah—daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor—coming with a jug on her shoulder.

Verse ConceptsShouldersequipping, physicalWater ContainersWhile Still SpeakingCarrying Other Loads

Abraham's servant ran to meet her and said, "Please give me a sip of water from your jug."

Verse ConceptsWater ContainersIndividuals RunningRequesting FoodMan Providing Water

and said, “Praise the Lord, the God of my master Abraham, who has not withheld His kindness and faithfulness from my master. As for me, the Lord has led me on the journey to the house of my master’s relatives.”

Verse ConceptsJourneyKindnessGod Has GuidedBless The Lord!God Showed His Lovingkindness

So Abraham's servant went to the house and unloaded the camels. Straw and feed were given to the camels, and water was provided so that he and the men who were with him could wash their feet.

Verse ConceptsBathing, For CleansingGuestsMangersStrawWaterFeet WashingThings StrippedEntering HousesFeeding AnimalsMan Providing WaterClean FeetCare Of Feet

Thematic Bible














Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all his descendantsnot only to those who are of the law but also to those who are of the faith of Abraham, for he is the father of us all (as it is written, "I have made you the father of many nations") in the presence of the God in whom he believed, who gives life to the dead and calls things that do not exist as though they did. In hope, he believed against hope, so that he became the father of many nations; as he had been told, "So shall your descendants be."

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and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness", and he was called the friend of God.




the oath which he swore to our father Abraham:

The promise to Abraham and his descendants, that he would be heir of the world, was not through the law but through the righteousness of faith.

For I tell you that Christ has become a servant of the circumcised to show God's truth, to confirm the promises made to the patriarchs,

For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, saying, "I will surely bless you and multiply you."

Even so Abraham "believed God, and it was reckoned to him as righteousness." Therefore, be sure that it is those who are of faith who are sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you will all the nations be blessed." read more.
So then those who are of faith are blessed with Abraham, the man of faith. For all who rely on works of the law are under a curse; for it is written, "Cursed is everyone who does not abide by all things written in the book of the law, to do them." Now that no one is justified by the Law before God is evident; for, "The righteous man shall live by faith." But the Law is not of faith; on the contrary, "He who does them shall live by them." Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree" in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith. To give a human example, brethren: even though it is only a man's covenant, yet when it has been ratified, no one sets it aside or adds conditions to it. Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as referring to many, but rather to one, "And to your seed," that is, Christ. What I mean is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. For if the inheritance is based on the law, it is no longer based on a promise; but God gave it to Abraham by a promise.

And if you belong to Christ, then you are Abraham's offspring, heirs according to promise.

For it is written that Abraham had two sons, one by the slave and one by the free woman. But the son by the slave was born according to the flesh, and the son by the free woman through the promise. This is allegorically speaking, for these women are two covenants. One is from Mount Sinai bearing children who are to be slaves; she is Hagar. read more.
Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren woman who does not bear; break forth and shout, you who are not in labor; for the children of the desolate are more numerous than the children of her who has a husband." Now you, brethren, like Isaac, are children of promise. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now. But what does the scripture say? "Cast out the slave and her son, for the son of the slave shall not inherit with the son of the free woman." So then, brethren, we are not children of the slave, but of the free woman.



What then shall we say that Abraham, our forefather according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness." read more.
Now to him who works, his wages are not reckoned as a gift but as his due. And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. So also David describes the blessedness of the man to whom God reckons righteousness apart from works: "Blessed are those whose iniquities are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not reckon his sin." Is this blessedness only upon the circumcised, or also upon the uncircumcised? For we say that faith was reckoned to Abraham as righteousness. How then was it reckoned to him? Was it after he had been circumcised, or before? It was not after, but before he was circumcised. And he received the sign of circumcision, a seal of the righteousness which he had by faith while he was still uncircumcised, that he might be the father of all who believe but have not been circumcised, in order that righteousness might be reckoned to them. And he is also the father of the circumcised who are not only circumcised but who also walk in the footsteps of the faith which our father Abraham had before he was circumcised. The promise to Abraham and his descendants, that he would be heir of the world, was not through the law but through the righteousness of faith. For if those who are of the law are to be the heirs, faith has no value and the promise is void, because the law brings wrath, for where there is no law there is no transgression. Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all his descendantsnot only to those who are of the law but also to those who are of the faith of Abraham, for he is the father of us all (as it is written, "I have made you the father of many nations") in the presence of the God in whom he believed, who gives life to the dead and calls things that do not exist as though they did. In hope, he believed against hope, so that he became the father of many nations; as he had been told, "So shall your descendants be." And he did not weaken in faith when he considered his own body, which was as good as dead since he was about a hundred years old, or when he considered the barrenness of Sarah's womb. He did not waver at the promise of God through unbelief, but was strengthened in his faith and gave glory to God, being fully convinced that God was able to do what he had promised. That is why it was "reckoned to him as righteousness."

Even so Abraham "believed God, and it was reckoned to him as righteousness." Therefore, be sure that it is those who are of faith who are sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you will all the nations be blessed." read more.
So then those who are of faith are blessed with Abraham, the man of faith.

By faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was going. By faith he lived in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, heirs with him of the same promise; for he was looking forward to the city which has foundations, whose architect and builder is God.

By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son, of whom it was said, "Through Isaac shall your descendants be called." He considered that God was able to raise men even from the dead; from which, figuratively speaking, he did receive him back.

Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see that faith was working with his works, and faith was completed by works, and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness", and he was called the friend of God. read more.
You see that a man is justified by works and not by faith alone.






And he said: "Hear me, brethren and fathers! The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, 'Leave your country and your relatives, and go into the land that I will show you.'

By faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was going.


and do not think to say to yourselves, 'We have Abraham as our father.' For I tell you that God is able to raise up children to Abraham from these stones.

Then ought not this woman, a daughter of Abraham, whom Satan has bound for eighteen years, be loosed on the Sabbath day from this bond?"

There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out.

And Jesus said to him, "Today salvation has come to this house, because he also is a son of Abraham.

They answered him, "We are Abraham's descendants, and have never been in bondage to anyone. How can you say, 'You will be made free'?" Jesus answered them, "Truly, truly, I say to you, everyone who commits sin is a slave of sin. And a slave does not continue in the house forever, but a son continues forever. read more.
So if the Son makes you free, you will be free indeed. I know that you are Abraham's descendants, yet you seek to kill me, because my word has no place in you. I speak of what I have seen with my Father, and you do what you have heard from your Father." They answered him, "Abraham is our father." Jesus said to them, "If you were Abraham's children, you would do the things Abraham did, but now you seek to kill me, a man who has told you the truth which I heard from God. This is not what Abraham did.








By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son,

Was not Abraham our father justified by works when he offered up Isaac his son on the altar?









and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness", and he was called the friend of God.


There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out.

I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.

So the beggar died, and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazarus in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in this flame.' read more.
But Abraham said, 'Son, remember that in your lifetime you received your good things, and Lazarus received evil things; but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been fixed, so that those who want to pass from here to you cannot, nor can anyone cross over from there to us.' And he said, ' Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come to this place of torment.' Abraham said to him, 'They have Moses and the prophets; let them hear them.' And he said, 'No, father Abraham; but if someone goes to them from the dead, they will repent.' He said to him, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"














Then he left the land of the Chaldeans and settled in Haran. From there, after his father died, God had him move to this country in which you are now living.







For it is written that Abraham had two sons, one by the slave and one by the free woman. But the son by the slave was born according to the flesh, and the son by the free woman through the promise. This is allegorically speaking, for these women are two covenants. One is from Mount Sinai bearing children who are to be slaves; she is Hagar. read more.
Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren woman who does not bear; break forth and shout, you who are not in labor; for the children of the desolate are more numerous than the children of her who has a husband." Now you, brethren, like Isaac, are children of promise. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now. But what does the scripture say? "Cast out the slave and her son, for the son of the slave shall not inherit with the son of the free woman."



For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. And to him Abraham gave a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest continually. read more.
See how great he was! Even the patriarch Abraham gave him a tenth of the spoils. And those descendants of Levi who receive the priestly office have a commandment in the law to take a tenth from the people, that is, from their brethren, though these also are descended from Abraham. But this man whose genealogy is not derived from them received a tenth from Abraham and blessed him who had the promises. And without dispute the lesser person is blessed by the greater. In this case tithes are received by mortal men, but in that case by one of whom it is witnessed that he lives on. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, for he was still in the loins of his ancestor when Melchizedek met him.



For it is written that Abraham had two sons, one by the slave and one by the free woman. But the son by the slave was born according to the flesh, and the son by the free woman through the promise. This is allegorically speaking, for these women are two covenants. One is from Mount Sinai bearing children who are to be slaves; she is Hagar. read more.
Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren woman who does not bear; break forth and shout, you who are not in labor; for the children of the desolate are more numerous than the children of her who has a husband." Now you, brethren, like Isaac, are children of promise. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now. But what does the scripture say? "Cast out the slave and her son, for the son of the slave shall not inherit with the son of the free woman."






For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him.














Then he left the land of the Chaldeans and settled in Haran. From there, after his father died, God had him move to this country in which you are now living.















By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son,










































































nor are they all children of Abraham because they are his descendants; but, "Through Isaac shall your descendants be named." In other words, it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants. For this is what the promise said: "About this time I will return and Sarah shall have a son." read more.
And not only so, but also when Rebecca had conceived children by one man, our father Isaac, though the twins were not yet born and had done nothing either good or bad, in order that God's purpose of election might stand, not because of works but because of his call, she was told, "The older will serve the younger." As it is written, "Jacob I loved, but Esau I hated."




You are the sons of the prophets and of the covenant which God made with your fathers, saying to Abraham, 'And in your seed all the families of the earth shall be blessed.'



To perform the mercy promised to our fathers and to remember his holy covenant, the oath which he swore to our father Abraham: to grant us that we, being delivered from the hand of our enemies, might serve him without fear, read more.
in holiness and righteousness before him all the days of our life.

Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as referring to many, but rather to one, "And to your seed," that is, Christ.




By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son, of whom it was said, "Through Isaac shall your descendants be called." He considered that God was able to raise men even from the dead; from which, figuratively speaking, he did receive him back.

By faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was going.









Your father Abraham rejoiced to see my day; he saw it and was glad."








He did not waver at the promise of God through unbelief, but was strengthened in his faith and gave glory to God,













In hope, he believed against hope, so that he became the father of many nations; as he had been told, "So shall your descendants be."


Your father Abraham rejoiced to see my day; he saw it and was glad."


Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as referring to many, but rather to one, "And to your seed," that is, Christ.


For surely it is not with angels that he is concerned, but with the descendants of Abraham.



























Your father Abraham rejoiced to see my day; he saw it and was glad."




Was not Abraham our father justified by works when he offered up Isaac his son on the altar?






and said to him, 'Leave your country and your relatives, and go into the land that I will show you.' Then he left the land of the Chaldeans and settled in Haran. From there, after his father died, God had him move to this country in which you are now living. But He gave him no inheritance in it, not even a foot of ground, and yet, even though he had no child, he promised that he would give it to him as a possession, and to his descendants after him. read more.
But God spoke to this effect, that his descendants would be aliens in a foreign land, and that they would be enslaved and mistreated for four hundred years. 'But I will judge the nation which they serve,' said God, 'and after that they will come out and worship me in this place.' And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

By faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was going. By faith he lived in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, heirs with him of the same promise; for he was looking forward to the city which has foundations, whose architect and builder is God. read more.
By faith Sarah herself received power to conceive, even when she was past the age, because she considered him faithful who had promised. Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as the innumerable grains of sand by the seashore. These all died in faith, not having received the promises, but having seen them and greeted them from a distance, and having acknowledged that they were strangers and exiles on the earth. For people who say such things make it clear that they are seeking a country of their own. And if they had been thinking of that country from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son,





By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son, of whom it was said, "Through Isaac shall your descendants be called." He considered that God was able to raise men even from the dead; from which, figuratively speaking, he did receive him back.







And so Abraham, having patiently endured, obtained the promise.


























Is this blessedness only upon the circumcised, or also upon the uncircumcised? For we say that faith was reckoned to Abraham as righteousness.

That is why it was "reckoned to him as righteousness."















from whom every family in heaven and on earth derives its name,








References