Abraham in the Bible
Meaning: father of a great multitude
Exact Match
And thy name shall no more be called Abram, and thy name shall be Abraham, for the father of a multitude of nations have I given thee.
And God will say to Abraham, Thou shalt watch my covenant., thou, and thy seed after thee to their generations.
God said to Abraham, “As for your wife Sarai, do not call her Sarai, for Sarah
Abraham fell facedown. Then he laughed
So Abraham said to God, “If only Ishmael were acceptable to You!”
When He finished talking with him, God withdrew
Then Abraham took his son Ishmael and all the slaves born in his house or purchased with his money—every male among the members of Abraham’s household—and he circumcised the flesh of their foreskin on that very day, just as God had said to him.
Abraham was 99 years old when the flesh of his foreskin was circumcised,
On that same day Abraham and his son Ishmael were circumcised.
Then the Lord appeared to Abraham at the oaks of Mamre
Abraham looked up and saw three men standing across from him. When he saw them he ran from the entrance of the tent to meet them and bowed low to the ground.
So Abraham hurried into the tent and said to Sarah, “Quick! Knead three measures
Meanwhile, Abraham ran to the herd and got a tender, choice calf. He gave it to a young man, who hurried to prepare it.
Then Abraham took curds
Abraham and Sarah were old and getting on in years.
and Abraham and Sarah are aged, entering into days -- the way of women hath ceased to be to Sarah;
But the Lord asked Abraham, “Why did Sarah laugh, saying, ‘Can I really have a baby when I’m old?’
And Jehovah saith unto Abraham, 'Why is this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'
The men got up from there and looked out over Sodom, and Abraham was walking with them to see them off.
Then the Lord said, “Should I hide what I am about to do from Abraham?
Abraham is to become a great and powerful nation, and all the nations of the earth will be blessed through him.
For I have chosen
The men turned from there and went toward Sodom
Abraham stepped forward and said, “Will You really sweep away the righteous with the wicked?
Then Abraham answered, “Since I have ventured to speak to the Lord—even though I am dust and ashes—
Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].”
Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.”
Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty."
Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."
When the Lord had finished speaking with Abraham, He departed, and Abraham returned to his place.
Early in the morning Abraham went to the place where he had stood before the Lord.
So it was, when God destroyed the cities of the plain, He remembered Abraham and brought Lot out of the middle of the upheaval when He demolished the cities where Lot had lived.
From there Abraham traveled to the region of the Negev and settled between Kadesh and Shur. While he lived in Gerar,
Abraham said about his wife Sarah, “She is my sister.”
Did Abraham not say to me, 'She is my sister'? And she herself said, 'He is my brother.' I have done this with a clear conscience and with innocent hands!"
Then Abimelech called Abraham in and said to him, “What have you done to us? How did I sin against you that you have brought such enormous guilt on me and on my kingdom? You have done things to me that should never be done.”
Abimelech also said to Abraham, “What did you intend when you did this thing?”
Abraham replied, “I thought, ‘There is absolutely no fear of God in this place.
Then Abimelech took sheep and cattle and male and female slaves, gave them to Abraham, and returned his wife Sarah to him.
Then Abraham prayed to God,
for the Lord had completely closed all the wombs in Abimelech’s household on account of Sarah, Abraham’s wife.
Sarah became pregnant and bore a son to Abraham in his old age, at the appointed time God had told him.
Abraham named his son who was born to him—the one Sarah bore to him—Isaac.
When his son Isaac was eight days old, Abraham circumcised him, as God had commanded him.
Abraham was 100 years old when his son Isaac was born to him.
She also said, “Who would have told Abraham that Sarah would nurse children? Yet I have borne a son for him
The child grew and was weaned, and Abraham held a great feast on the day Isaac was weaned.
But Sarah saw the son mocking
So she said to Abraham, “Drive out this slave with her son, for the son of this slave will not be a coheir with my son Isaac!”
Now this was a very difficult thing for
But God said to Abraham, “Do not be concerned
Early in the morning Abraham got up, took bread and a waterskin, put them on Hagar’s shoulders, and sent her and the boy away.
At that time Abimelech, accompanied by Phicol the commander of his army,
And Abraham said, “I swear it.”
But Abraham complained to Abimelech because of the water well that Abimelech’s servants had seized.
Abraham took sheep and cattle
Abraham separated seven ewe lambs from the flock.
And Abimelech said to Abraham, “Why have you separated these seven ewe lambs?”
Abraham planted a tamarisk tree in Beer-sheba, and there he called on the name of Yahweh, the Everlasting God.
And Abraham lived as a foreigner in the land of the Philistines for many days.
After these things God tested Abraham
“Here I am,” he answered.
So Abraham got up early in the morning,
On the third day
Then Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there to worship; then we’ll come back to you.”
Abraham took the wood for the burnt offering and laid it on his son Isaac.
Then Isaac spoke to his father Abraham and said, “My father.”
And he replied, “Here I am, my son.”
Isaac said, “The fire and the wood are here, but where is the lamb for the burnt offering?”
Abraham answered, “God Himself will provide
When they arrived at the place that God had told him about, Abraham built the altar there and arranged the wood. He bound his son Isaac
Then Abraham reached out and took the knife to slaughter his son.
But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!”
He replied, “Here I am.”
Abraham looked up and saw a ram
And Abraham named that place The Lord Will Provide,
Then the Angel of the Lord called to Abraham a second time from heaven
Abraham went back to his young men, and they got up and went together to Beer-sheba. And Abraham settled in Beer-sheba.
Now after these things Abraham was told, “Milcah also has borne sons to your brother Nahor:
And Bethuel fathered Rebekah.
Sarah died in Kiriath-arba (that is, Hebron
Then Abraham got up from beside his dead wife and spoke to the Hittites:
The Hittites replied to Abraham,
Then Abraham rose and bowed down to the Hittites, the people of the land.
Ephron was sitting among the Hittites. So in the presence
Abraham bowed down to the people of the land
And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.
Ephron answered Abraham and said to him,
Abraham agreed with Ephron, and Abraham weighed out to Ephron the silver that he had agreed to in the presence
So Abraham secured Ephron's field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border,
Abraham’s possession in the presence of all the Hittites who came to the gate of his city.
After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.
The field with its cave passed from the Hittites to Abraham
Abraham was now old, getting on in years,
Abraham said to his servant, the elder of his household who managed all he owned, “Place your hand under my thigh,
Abraham answered him, “Make sure that you don’t take my son back there.
So the servant placed his hand under his master Abraham’s thigh and swore an oath to him concerning this matter.
Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to
“Lord, God of my master Abraham,” he prayed, “give me success today,
Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham.
Before he had finished speaking, there was Rebekah—daughter of Bethuel son of Milcah,
Abraham's servant ran to meet her and said, "Please give me a sip of water from your jug."
and said, “Praise the Lord, the God of my master Abraham, who has not withheld His kindness and faithfulness from my master.
So Abraham's servant went to the house and unloaded the camels. Straw and feed were given to the camels, and water was provided so that he and the men who were with him could wash their feet.
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Thematic Bible
Abidah » Descendant » Abraham
Abraham » Piety of
Abraham » God's covenant with
So then those who are of faith are blessed with Abraham, the man of faith. For all who rely on works of the law are under a curse; for it is written, "Cursed is everyone who does not abide by all things written in the book of the law, to do them." Now that no one is justified by the Law before God is evident; for, "The righteous man shall live by faith." But the Law is not of faith; on the contrary, "He who does them shall live by them." Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree" in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith. To give a human example, brethren: even though it is only a man's covenant, yet when it has been ratified, no one sets it aside or adds conditions to it. Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as referring to many, but rather to one, "And to your seed," that is, Christ. What I mean is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. For if the inheritance is based on the law, it is no longer based on a promise; but God gave it to Abraham by a promise.
Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren woman who does not bear; break forth and shout, you who are not in labor; for the children of the desolate are more numerous than the children of her who has a husband." Now you, brethren, like Isaac, are children of promise. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now. But what does the scripture say? "Cast out the slave and her son, for the son of the slave shall not inherit with the son of the free woman." So then, brethren, we are not children of the slave, but of the free woman.
Abraham » Faith of
Now to him who works, his wages are not reckoned as a gift but as his due. And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. So also David describes the blessedness of the man to whom God reckons righteousness apart from works: "Blessed are those whose iniquities are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not reckon his sin." Is this blessedness only upon the circumcised, or also upon the uncircumcised? For we say that faith was reckoned to Abraham as righteousness. How then was it reckoned to him? Was it after he had been circumcised, or before? It was not after, but before he was circumcised. And he received the sign of circumcision, a seal of the righteousness which he had by faith while he was still uncircumcised, that he might be the father of all who believe but have not been circumcised, in order that righteousness might be reckoned to them. And he is also the father of the circumcised who are not only circumcised but who also walk in the footsteps of the faith which our father Abraham had before he was circumcised. The promise to Abraham and his descendants, that he would be heir of the world, was not through the law but through the righteousness of faith. For if those who are of the law are to be the heirs, faith has no value and the promise is void, because the law brings wrath, for where there is no law there is no transgression. Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all his descendantsnot only to those who are of the law but also to those who are of the faith of Abraham, for he is the father of us all (as it is written, "I have made you the father of many nations") in the presence of the God in whom he believed, who gives life to the dead and calls things that do not exist as though they did. In hope, he believed against hope, so that he became the father of many nations; as he had been told, "So shall your descendants be." And he did not weaken in faith when he considered his own body, which was as good as dead since he was about a hundred years old, or when he considered the barrenness of Sarah's womb. He did not waver at the promise of God through unbelief, but was strengthened in his faith and gave glory to God, being fully convinced that God was able to do what he had promised. That is why it was "reckoned to him as righteousness."
So then those who are of faith are blessed with Abraham, the man of faith.
You see that a man is justified by works and not by faith alone.
Abraham » Divine call of
Abraham » How regarded by his descendants
So if the Son makes you free, you will be free indeed. I know that you are Abraham's descendants, yet you seek to kill me, because my word has no place in you. I speak of what I have seen with my Father, and you do what you have heard from your Father." They answered him, "Abraham is our father." Jesus said to them, "If you were Abraham's children, you would do the things Abraham did, but now you seek to kill me, a man who has told you the truth which I heard from God. This is not what Abraham did.
Abraham » Children of
Abraham » Trial of his faith in the offering of isaac
Abraham » Canaan given to
Abraham » Friend of God
Abraham » In paradise
But Abraham said, 'Son, remember that in your lifetime you received your good things, and Lazarus received evil things; but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been fixed, so that those who want to pass from here to you cannot, nor can anyone cross over from there to us.' And he said, ' Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come to this place of torment.' Abraham said to him, 'They have Moses and the prophets; let them hear them.' And he said, 'No, father Abraham; but if someone goes to them from the dead, they will repent.' He said to him, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"
Abraham » Age of, at different periods
Abraham » Angels appear to
Abraham » Lives in ur, but removes to haran
Abraham » Wealth of
Abraham » Sends hagar and ishmael away
Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren woman who does not bear; break forth and shout, you who are not in labor; for the children of the desolate are more numerous than the children of her who has a husband." Now you, brethren, like Isaac, are children of promise. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now. But what does the scripture say? "Cast out the slave and her son, for the son of the slave shall not inherit with the son of the free woman."
Abraham » Is blessed by melchizedek
See how great he was! Even the patriarch Abraham gave him a tenth of the spoils. And those descendants of Levi who receive the priestly office have a commandment in the law to take a tenth from the people, that is, from their brethren, though these also are descended from Abraham. But this man whose genealogy is not derived from them received a tenth from Abraham and blessed him who had the promises. And without dispute the lesser person is blessed by the greater. In this case tithes are received by mortal men, but in that case by one of whom it is witnessed that he lives on. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, for he was still in the loins of his ancestor when Melchizedek met him.
Abraham » Isaac born to
Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren woman who does not bear; break forth and shout, you who are not in labor; for the children of the desolate are more numerous than the children of her who has a husband." Now you, brethren, like Isaac, are children of promise. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now. But what does the scripture say? "Cast out the slave and her son, for the son of the slave shall not inherit with the son of the free woman."
Abraham » Deferring to lot, chooses hebron
Abraham » Defeats chedorlaomer
Abraham » Independence of, in character
Abraham » Sojourns in egypt
Abraham » Unselfishness of
Abraham » Circumcision of
Abraham » And canaan
Abraham » death
Abraham » Called the father of the faithful, characteristics of » Mighty in prayer
Abraham » Called abraham
Abraham » Lives in gerar
Abraham » Called the father of the faithful, characteristics of » Incorruptibility-refused to receive gifts for service rendered
Abraham » Called the father of the faithful, characteristics of » Wonderful in faith-was willing to offer up his only son, isaac
Abraham » Called the father of the faithful, characteristics of » Benevolence-gave tithes to melchizedek, the priest
Abraham » Called the father of the faithful, characteristics of » Courage-defeated the robber kings
Abraham » Called the father of the faithful, characteristics of » Unselfishness-gave lot the first choice of the land
Abraham » Called the father of the faithful, characteristics of » Obedience-left home and friends at the call of God
Abraham » His questions about the destruction of the righteous and wicked in sodom
Abraham » Witnesses the destruction of sodom
Abraham » Son of terah
Abraham » He purchases a place for her burial, and buries her in a cave
Abraham » Ishmael born to
Abraham » Sarah, his wife, dies
Abraham » Testament of
Abraham » Ancestors of, idolatrous
Abraham » Marries sarah
Abraham » Lives in bethel
Abraham » Marries keturah
Abraham » A prophet
Abraham » Lives in gerar; deceives abimelech concerning sarah, his wife
Abraham » Provides a wife for isaac
Altar » Built by » Abraham
Blessing » Temporal blessings, prayer for » Abraham
Boldness » Instances of, in prayer » Abraham
holy Boldness » Exemplified » Abraham
the Canaanites » Abraham » Was promised , for inheritance
the Canaanites » Abraham » Had his faith tried by dwelling amongst
the Canaanites » Abraham » Called to dwell amongst
Circumcision » Instances of » Abraham
Communion » Instances of » Abraham
Communion with God » Exemplified » Abraham
Concubinage » Laws concerning » Practiced by » Abraham
Covenant » Instances of » Abraham
And not only so, but also when Rebecca had conceived children by one man, our father Isaac, though the twins were not yet born and had done nothing either good or bad, in order that God's purpose of election might stand, not because of works but because of his call, she was told, "The older will serve the younger." As it is written, "Jacob I loved, but Esau I hated."
The Covenant » Made with » Abraham
in holiness and righteousness before him all the days of our life.
the Death of saints » Exemplified » Abraham
Decision » Instances of » Abraham
Early rising » Exemplified » Abraham
Eldaah » Descendant » Abraham
Faith » Example of victorious » Abraham
Faith » Instances of faith in Christ » Abraham
Families » Good--exemplified » Abraham
Family » Good--exemplified » Abraham
Godly Fear » Exemplified » Abraham
Glorifying God » Exemplified » Abraham
God's Call » Examples of Leadership » Abraham
Hebrew » Applied to » Abraham
Heroic faith » Abraham
Holy land » Promised to » Abraham
Hope » Exemplified » Abraham
Hope » Messianic » Abraham
the Human nature of Christ » Was of the seed of » Abraham
Humility » Exemplified » Abraham
Importunity » Importunity, examples of » Abraham
Incest » Instances of » Abraham
intercession » Additional instances of » Abraham » In behalf of sodom
intercession » Additional instances of » Abraham » In behalf of abimelech
Jews, the » Promises respecting made to » Abraham
Justification before God » Exemplified » Abraham
Leaders » Names of persons spoken of as » Abraham
Master » Good master, instances of » Abraham
Masters' » Good--exemplified » Abraham
Meekness » Instances of » Abraham
Messianic hope » Abraham
Mountain » Mount moriah » Abraham » Offers » isaac
Obedience » Instances of » Abraham
But God spoke to this effect, that his descendants would be aliens in a foreign land, and that they would be enslaved and mistreated for four hundred years. 'But I will judge the nation which they serve,' said God, 'and after that they will come out and worship me in this place.' And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
By faith Sarah herself received power to conceive, even when she was past the age, because she considered him faithful who had promised. Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as the innumerable grains of sand by the seashore. These all died in faith, not having received the promises, but having seen them and greeted them from a distance, and having acknowledged that they were strangers and exiles on the earth. For people who say such things make it clear that they are seeking a country of their own. And if they had been thinking of that country from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son,