34 Bible Verses about Jews, The
Most Relevant Verses
(For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders.
So they took the money and did as they were instructed; and this story has been spread among the Jews to this day.
When he heard of Jesus, he sent to him elders of the Jews, asking him to come and heal his servant.
Now six stone jars were standing there, according to the manner for purification of the Jews, each holding twenty or thirty gallons.
Then the woman of Samaria said to him, "How is it that you, being a Jew, ask a drink from me, a Samaritan woman?" For Jews have no dealings with Samaritans.
Jesus then said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples. And you will know the truth, and the truth will make you free."
Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to comfort them concerning their brother.
Now a great crowd of the Jews learned that he was there, and they came, not only on account of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus also to death, because on account of him many of the Jews were going away and believing in Jesus.
Jesus answered him, "I have spoken openly to the world. I always taught in synagogues and in the temple, where all the Jews come together, and I have said nothing in secret.
Therefore, because it was the day of Preparation, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.
Then the Jews said to him, "What sign do you show to us, since you do this?" Jesus answered them, "Destroy this temple, and in three days I will raise it up." The Jews then said, "It has taken forty-six years to build this temple, and will you raise it up in three days?"
After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. In these lay a multitude of disabled people, blind, lame, paralyzed.read more.
(...) One man who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had been in this condition for a long time, he said to him, "Do you want to be made well?" The sick man answered him, "Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me." Jesus said to him, "Rise, take up your bed, and walk." And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath. So the Jews said to the man who was cured, "It is the Sabbath; it is not lawful for you to carry your bed." But he answered them, "The man who made me well said to me, 'Take up your bed, and walk.'" They asked him, "Who is the man who said to you, 'Take up your bed, and walk'?" Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in that place. Afterward, Jesus found him in the temple, and said to him, "See, you are well. Sin no more, so that nothing worse may happen to you." The man went away and told the Jews that it was Jesus who had made him well. For this reason the Jews persecuted Jesus, because he was doing these things on the Sabbath. But Jesus answered them, "My Father is working still, and I am working." Therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also said that God was his Father, making himself equal with God.
And Jesus said to them, "I am the bread of life. He who comes to me shall never hunger, and he who believes in me shall never thirst. But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and the one who comes to me I will by no means cast out.read more.
For I have come down from heaven, not to do my own will, but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day." The Jews then began to murmur about him, because he said, "I am the bread which came down from heaven." They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, 'I have come down from heaven'?"
After this Jesus went about in Galilee; he would not go about in Judea, because the Jews sought to kill him.
The Jews answered him, "Are we not right in saying that you are a Samaritan and have a demon?" Jesus answered, "I do not have a demon; but I honor my Father, and you dishonor me. Yet I do not seek my own glory; there is One who seeks it and he will be the judge.read more.
Truly, truly, I say to you, if anyone keeps my word he will never see death." The Jews said to him, "Now we know that you have a demon! Abraham died, as did the prophets; and you say, 'If anyone keeps my word, he will never taste death.' Are you greater than our father Abraham? He died, and so did the prophets. Who do you claim to be?" Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is your God. But you have not known him; I know him. If I said, I do not know him, I would be a liar like you; but I do know him and keep his word. Your father Abraham rejoiced to see my day; he saw it and was glad." The Jews then said to him, "You are not yet fifty years old, and have you seen Abraham?" Jesus said to them, "Truly, truly, I say to you, before Abraham was, I am." So they took up stones to throw at him; but Jesus hid himself, and went out of the temple.
As he passed by, he saw a man blind from birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "Neither this man sinned nor his parents sinned. But that the works of God might be revealed in him,read more.
we must work the works of him who sent me, while it is day. Night is coming, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the saliva, and anointed the man's eyes with the clay. And he said to him, "Go, wash in the pool of Siloam" (which means, Sent). So he went and washed, and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he." Others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered and said, "A man called Jesus made clay and anointed my eyes and said to me, 'Go to the pool of Siloam and wash.' So I went and washed, and I received sight." They said to him, "Where is he?" He said, "I do not know." They brought to the Pharisees the man who had formerly been blind. Now it was a Sabbath day when Jesus made the clay and opened his eyes. Then the Pharisees also asked him again how he had received his sight. He said to them, "He put clay on my eyes, and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the Sabbath." But others said, "How can a man who is a sinner do such signs?" And there was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet." The Jews did not believe that he had been blind, and had received his sight, until they called the parents of the man who had received his sight. And they asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him. He is of age; he will speak for himself." His parents said this because they feared the Jews, for the Jews had agreed already that if anyone confessed that he was Christ, he would be put out of the synagogue. Therefore his parents said, "He is of age; ask him." So for the second time they called the man who had been blind, and said to him, "Give God the glory; we know that this man is a sinner." He answered, "Whether he is a sinner or not, I do not know. One thing I know, that though I was blind, now I see." Then they said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?" Then they reviled him and said, "You are his disciple, but we are disciples of Moses. We know that God spoke to Moses, but as for this fellow, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, he listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and are you teaching us?" And they cast him out.
Then came the Feast of Dedication at Jerusalem. It was winter, and Jesus was in the temple, walking in Solomon's Porch. So the Jews gathered round him and said to him, "How long will you keep us in suspense? If you are the Christ, tell us plainly."read more.
Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name, they bear witness of me; but you do not believe, because you are not of my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they shall never perish; no one shall snatch them out of my hand. My Father, who has given them to me, is greater than all; and no one is able to snatch them out of my Father's hand. I and the Father are one." The Jews took up stones again to stone him. Jesus answered them, "I have shown you many good works from the Father. For which of these do you stone me?" The Jews answered him, "For a good work we do not stone you, but for blasphemy, and because you, being a man, make yourself God."
Then the detachment of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. And they led him to Annas first; for he was the father-in-law of Caiaphas, who was high priest that year. Now it was Caiaphas who had advised the Jews that it was expedient that one man should die for the people.
After this Josnt of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body.
On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you."
And they put up over his head the charge written against him: THIS IS JESUS THE KING OF THE JEWS.
One of the criminals who were hanged there hurled insults at him, saying, "Are you not the Christ? Save yourself and us!"
Pilate wrote a title and put it on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin. The chief priests of the Jews then said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'"
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, "Where is he who has been born king of the Jews? For we have seen his star in the East and have come to worship him."
Now Jesus stood before the governor, and the governor asked him, "Are you the king of the Jews?" So Jesus said to him, "It is as you say."
Then Pilate asked him, "Are you the King of the Jews?" And he answered him, "It is as you say."
Then Pilate entered the Praetorium again, called Jesus, and said to him, "Are you the King of the Jews?"
Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole garrison around him. And they stripped him and put a scarlet robe on him, and when they had twisted a crown of thorns, they put it on his head, and a reed in his right hand. And they bowed the knee before him and mocked him, saying, "Hail, King of the Jews!"read more.
And they spat on him, and took the reed and struck him on the head. And when they had mocked him, they took the robe off him, put his own clothes on him, and led him away to crucify him.
The soldiers led him away into the palace (that is, the Praetorium) and they called together the whole battalion. And they clothed him in a purple cloak, and they twisted a crown of thorns and put it on him. And they began to salute him, "Hail, King of the Jews!"read more.
Then they struck him on the head with a reed and spat on him; and falling on their knees, they paid homage to him. And when they had mocked him, they took the purple robe off him, and put his own clothes on him. Then they led him out to crucify him.
So then Pilate took Jesus and scourged him. And the soldiers twisted a crown of thorns and put it on his head, and they clothed him in a purple robe. They came up to him, saying, "Hail, King of the Jews!" and struck him with their hands.read more.
Pilate went out again, and said to them, "See, I am bringing him out to you, that you may know that I find no crime in him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!" When the chief priests and officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "You take him and crucify him, for I find no fault in him."
Now at the feast he was accustomed to release for them one prisoner whom they requested. And with the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. And the crowd came up and began to ask Pilate to do as he had always done for them.read more.
But Pilate answered them, "Do you want me to release to you the King of the Jews?" For he knew it was out of envy that the chief priests had handed Jesus over to him. But the chief priests stirred up the crowd to have him release for them Barabbas instead. And Pilate again said to them, "Then what shall I do with the man whom you call the King of the Jews?" And they cried out again, "Crucify him!" And Pilate said to them, "Why, what evil has he done?" But they shouted all the more, "Crucify him!"
Pilate said to him, "What is truth?" After he had said this, he went out to the Jews again, and told them, "I find no crime in him. But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?" Then they all cried again, "Not this man, but Barabbas!" Now Barabbas was a robber.
Now those who were scattered because of the persecution that arose in connection with Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews.
From Thematic Bible
Jews, the » Captivity of » Calamities of
Jews, the » Called God's people » Dispersion of
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes in the Dispersion: greetings.
Jews, the » Called God's people » Return of
Jews, the » Captivity of » Fulfilment of prophecies concerning
Jews, the » Called God's people » Persecuted
And he found a Jew named Aquila, a native of Pontus, having recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. He went to see them,
Jews, the » Captivity of » Foretold
They will fall by the edge of the sword, and be led captive to all nations. Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled.
Jews, the » Seek to introduce their doctrines » The doctrines of, sought to be introduced into the Christian church by certain men
Since we have heard that some persons from us have disturbed you with words, unsettling your minds, although we gave them no instructions,
But some men came down from Judea and were teaching the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved."
Those who want to make a good showing in the flesh try to compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ.
But it was because of the false brethren secretly brought in, who had slipped in to spy out our freedom which we have in Christ Jesus, in order to bring us into bondage.
Jews, the » Called God's people » Exalted above all nations
Jews, the » Called God's people » The law written upon their hearts
And I heard a loud voice from the throne saying, "Behold, the dwelling of God is with men. And he will dwell with them, and they shall be his people, and God himself will be with them;
This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds, and I will write them on their hearts, and I will be their God, and they shall be my people.
Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
Jews, the » Called God's people » Guided like a flock
Jews, the » Called God's people » Prepared for service
And he will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord."
Simeon has related how God first showed his concern by taking from the Gentiles a people for his name.
Jews, the » Called God's people » Chosen by jehovah
Jews, the » Called God's people » A peculiar treasure
Jews, the » Called God's people » Characterized by zeal
who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, zealous for good deeds.
Jews, the » Had a series of prophets to promote national reformation
Jews, the » Promises respecting » Re-union of
Jews, the » Often displeased God by their sins
Jews, the » Under God's special protection
Jews, the » Promises respecting » Blessing to the gentiles by conversion of
Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their fullness mean!
For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
Jews, the » A spiritual seed of true believers always amongst
I ask, then, has God rejected his people? Certainly not! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
But it is not as though the word of God had failed. For not all who are descended from Israel are Israel,
Jews, the » Promises respecting made to » Abraham
Jews, the » Often subdued and made tributary
Jews, the » Christ was sent to
Moses said, 'The Lord God will raise up for you a prophet like me from your brethren; you shall listen to everything he tells you.
Last of all, he sent his son to them saying, 'They will respect my son,'
For you first, God raised up his servant and sent him to bless you by turning every one of you from your wicked ways."
and that he may send the Christ appointed for you, Jesus,
Jews, the » Promises respecting » Sanctification
Jews, the » Taken captive to assyria and babylon
Jews, the » Obliged to unite against enemies
Jews, the » The only people who had knowledge of God
And since they did not see fit to retain the knowledge of God, God gave them over to a base mind, to do what ought not to be done.
Jews, the » Promises respecting » Future prosperity of
Jews, the » Promises respecting » Joy occasioned by conversion of
Jews, the » Often distinguished in war
Jews, the » Called » Hebrews
Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.
Jews, the » Beloved for their father's sake
As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.
Jews, the » The objects of » God's love
Jews, the » Religion of, according to rites prescribed by God
Now even the first covenant had regulations for worship and an earthly sanctuary.
Jews, the » Brought out of egypt by God
Jews, the » Descendants of abraham
nor are they all children of Abraham because they are his descendants; but, "Through Isaac shall your descendants be named."
They answered him, "We are Abraham's descendants, and have never been in bondage to anyone. How can you say, 'You will be made free'?"
Jews, the » Christ » Expected by
Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him.
and said to him, "Are you the One who is to come, or shall we look for another?"
And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem.
Jews, the » Unbelieving, persecuted the Christians
But when the Jews of Thessalonica learned that the word of God was proclaimed by Paul in Berea also, they came there too, agitating and stirring up the crowds.
But the Jews were jealous, and taking some wicked men from the market place, they formed a mob and set the city in an uproar; they attacked the house of Jason, seeking to bring them out to the people.
For you, brethren, became imitators of the churches of God in Christ Jesus which are in Judea, for you suffered the same things from your own countrymen as they did from the Jews, who both killed the Lord Jesus and the prophets, and also drove us out. They displease God and are hostile to all men, hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them at last.
Jews, the » National character of » Unfaithful to covenant engagements
Jews, the » Scattered among the nations
Jews, the » The people of God
Jews, the » National character of » Fondness for traditionary customs
Jews, the » Promises respecting » Restoration to their own land
Jews, the » Distinction of castes amongst, noticed
Now when the Pharisee who had invited him saw it, he said to himself, "If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner."
And the Pharisees and the scribes murmured, saying, "This man receives sinners and eats with them."
They have known about me for a long time, if they are willing to testify, that I lived as a Pharisee according to the strictest sect of our religion.
Jews, the » Separated to God
Jews, the » National character of » Prone to formality in religion
You hypocrites! Well did Isaiah prophesy about you, when he said: 'These people honor me with their lips, but their heart is far from me. In vain do they worship me, teaching as doctrines the precepts of men.'"
Jews, the » Separated from all other nations
Jews, the » Promises respecting » Gentiles assisting in their restoration
Jews, the » All other nations » Envied
Jews, the » Prohibited from » Following practices of others
Jews, the » Saints remember
Jews, the » National character of » Cowardly
Jews, the » Had an ecclesiastical establishment
Jews, the » National character of » Covetous
Jews, the » The covenant established with
Jews, the » Pray importunately for
Jews, the » The only people who worshipped God
Jews, the » Received proselytes from other nations
Phrygia and Pamphylia, Egypt and the parts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes,
Jews, the » National character of » Pride of descent, &c
You do the deeds of your father." They said to him, "We were not born of fornication; we have one Father God."
They answered him, "We are Abraham's descendants, and have never been in bondage to anyone. How can you say, 'You will be made free'?"
Jews, the » Promises respecting » The removal of their blindness
But their minds were hardened; for to this day, when they read the old covenant, the same veil remains unlifted, because only in Christ is it removed. Even to this day when Moses is read, a veil lies over their hearts. But whenever a person turns to the Lord, the veil is taken away.
I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.
Jews, the » All other nations » Oppressed
Jews, the » Christ » Regarded as the restorer of national greatness
And he said to her, "What do you want?" She said to him, "Grant that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom."
But we had hoped that he was the one who was going to redeem Israel. Indeed, besides all this, it is the third day since all this happened.
So when they had come together, they asked him, "Lord, are you at this time going to restore the kingdom to Israel?"
Jews, the » All other nations » Persecuted
Jews, the » Described as » A holy people
Jews, the » The gospel preached to, first
But you will receive power when the Holy Spirit has come upon you; and you shall be my witnesses both in Jerusalem, and in all Judea and Samaria, and even to the ends of the earth."
and that repentance and forgiveness of sins should be preached in his name to all nations, beginning at Jerusalem.
Jews, the » Promises respecting made to » jacob
Jews, the » National character of » Ignorant of the true sense of scripture
We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of the radiance that was fading away. But their minds were hardened; for to this day, when they read the old covenant, the same veil remains unlifted, because only in Christ is it removed. Even to this day when Moses is read, a veil lies over their hearts.
For those who live in Jerusalem and their rulers, because they did not recognize him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning him.
Jews, the » National character of » Prone to rebellion
Jews, the » National character of » Attachment to customs of the law
"I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated under Gamaliel, strictly according to the law of our fathers, being zealous for God just as you all are today.
and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or to walk according to the customs.
for we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses handed down to us."
Jews, the » Christ » Rejected by
Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? Are not his sisters here with us?" And they took offense at him.
He came to his own, and his own did not receive him.
Jews, the » Their country trodden under foot by the gentiles
They will fall by the edge of the sword, and be led captive to all nations. Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled.
Jews, the » Despised all strangers
What good will it be for a man if he gains the whole world, and forfeits his soul? Or what can a man give in exchange for his soul? For the Son of Man is to come with his angels in the glory of his Father, and then he will reward each man according to what he has done.
Jews, the » Promises respecting » That Christ shall reign over
Jews, the » Christ » Murdered by
Which of the prophets did not your fathers persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered,
who both killed the Lord Jesus and the prophets, and also drove us out. They displease God and are hostile to all men,
Jews, the » Divided into two kingdoms after solomon
Jews, the » Their national greatness
Jews, the » National character of » Prone to backsliding
Jews, the » Promises respecting » The pouring out of the spirit upon them
Jews, the » Denunciations against those who » Oppressed
Jews, the » Promises respecting made to » isaac
Jews, the » National character of » Ungrateful to God
Jews, the » Promises respecting » Subjection of gentiles to
Jews, the » Prohibited from » Covenanting with others
Jews, the » Prohibited from » Marry with others
Jews, the » Punished for » Idolatry
Jews, the » Conversion of, illustrated
For if you were cut out of an olive tree that is wild by nature, and were grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!
Jews, the » Denunciations against those who » Slaughtered
Jews, the » Promises respecting » That Christ shall appear amongst
Jews, the » Religion of, typical
For since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.
The Holy Spirit was showing by this that the way into the holy place had not yet been disclosed as long as the outer tabernacle was still standing. This is symbolic for the present time. According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper, since they relate only to food and drink and various washings regulations for the flesh imposed until the time of reformation. read more.
But when Christ appeared as a high priest of the good things that have come, he entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation.
Jews, the » Their vast numbers
Jews, the » Settled in canaan
Jews, the » Divided into twelve tribes
Jews, the » Denunciations against those who » Cursed
Jews, the » Denunciations against those who » Hated
Jews, the » Promises respecting » Future glory of
Jews, the » The objects of » God's protection
Jews, the » Punished for » Breaking covenant
Jews, the » Called » Children of israel
Jews, the » Under the theocracy until the time of samuel
Jews, the » Condemned for associating with other nations
Jews, the » Desired and obtained kings
Jews, the » God, mindful of
Jews, the » Denunciations against those who » Contended with
Jews, the » National character of » Distrustful of God
Jews, the » Promises respecting » That Christ shall dwell amongst
Jews, the » Promises respecting » Pardon of sin
Jews, the » Promises respecting » Salvation
And so all Israel will be saved, as it is written: "The Deliverer will come from Zion, he will turn away ungodliness from Jacob;
Jews, the » Christ » Promised to
Jews, the » Enemies of, obliged to acknowledge them as divinely protected
Jews, the » Cast off for unbelief
And if some of the branches were broken off, and you, a wild olive shoot, were grafted in among the rest to share the root of the olive tree,
That is true. They were broken off because of their unbelief, but you stand fast only by faith. So do not be proud, but stand in awe.
Jews, the » Promises respecting made to » Themselves
Jews, the » Modern, divided into » Hebrews or pure jews
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;
Now in those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the native Hebrews because their widows were being overlooked in the daily distribution of food.
Jews, the » All other nations » Rejoiced at calamities of
Jews, the » All other nations » Hated
Jews, the » Punished for » Transgressing the law
Jews, the » Trusted to their privileges for salvation
and do not think to say to yourselves, 'We have Abraham as our father.' For I tell you that God is able to raise up children to Abraham from these stones.
Jews, the » In the desert forty years
Jews, the » Compassion of Christ for
"O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!
Jews, the » Blessedness of favoring
Jews, the » National character of » Self-righteous
For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.
Jews, the » Described as » A peculiar treasure
Jews, the » Called » Seed of abraham
Jews, the » Christ » Sprang from
Of them are the patriarchs, and from them, according to the flesh, is the Christ, who is God over all, forever blessed. Amen.
For it is evident that our Lord was descended from Judah, and in regard to that tribe Moses said nothing about priests.
Jews, the » Their national privileges
They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. Of them are the patriarchs, and from them, according to the flesh, is the Christ, who is God over all, forever blessed. Amen.
Jews, the » Scattered and peeled
Jews, the » National character of » Prone to idolatry
Jews, the » Modern, divided into » Many sects and parties
And he cautioned them, saying, "Take heed, beware of the leaven of the Pharisees and the leaven of Herod."
Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees."
Jews, the » Called » israelites
Jews, the » Gentiles made one with, under the gospel
And the voice came to him again a second time, "What God has cleansed, you must not call common."
And God, who knows the heart, bore witness to them giving them the Holy Spirit, just as he also did to us; and he made no distinction between us and them, but cleansed their hearts by faith.
Jews, the » National character of » Stubborn and stiffnecked
"You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. You are doing just as your fathers did.
Jews, the » Descended from abraham
They answered him, "Abraham is our father." Jesus said to them, "If you were Abraham's children, you would do the things Abraham did,
Jews, the » Held no intercourse with strangers
So when Peter went up to Jerusalem, the circumcised believers criticized him, saying, "You went to uncircumcised men and ate with them."
Then the woman of Samaria said to him, "How is it that you, being a Jew, ask a drink from me, a Samaritan woman?" For Jews have no dealings with Samaritans.
Jews, the » Christ descended from
Of them are the patriarchs, and from them, according to the flesh, is the Christ, who is God over all, forever blessed. Amen.
You worship what you do not know; we worship what we know, for salvation is from the Jews.
Jews, the » Modern, divided into » Hellenists or grecians
And he was talking and arguing with the Hellenistic Jews; but they were seeking to kill him.
Now in those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the native Hebrews because their widows were being overlooked in the daily distribution of food.
Jews, the » Called » Seed of israel
Jews, the » Called » Children of jacob
Jews, the » Denunciations against those who » Aggravated the afflictions of
Jews, the » Called » Jeshurun
Jews, the » Chosen and loved by God
Jews, the » Had courts of justice
Jews, the » Described as » A peculiar people
Jews, the » Described as » The lord's portion
Jews, the » Punishment of, for rejecting and killing Christ, illustrated
Last of all, he sent his son to them saying, 'They will respect my son,' But when the tenants saw the son, they said to themselves, 'This is the heir. Come, let us kill him and seize his inheritance.' So they took him and cast him out of the vineyard and killed him. read more.
Therefore, when the owner of the vineyard comes, what will he do to those tenants?" They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." Jesus said to them, "Have you never read in the Scriptures: 'The stone which the builders rejected has become the chief cornerstone; this was the Lord's doing, and it is marvelous in our eyes'? "Therefore I tell you, the kingdom of God will be taken away from you and given to a nation bearing the fruits of it.
Jews, the » Circumcised in token of their covenant relation
Jews, the » Strengthened by God in war
Jews, the » Killing the prophets
"O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! Behold, your house is left to you desolate.
Jews, the » Promises respecting » Their humiliation for the rejection of Christ
Jews, the » The objects of » God's choice
Jews, the » Described as » A special people
Jews, the » Shall finally be saved
And so all Israel will be saved, as it is written: "The Deliverer will come from Zion, he will turn away ungodliness from Jacob; and this will be my covenant with them when I take away their sins."
Jews, the » Sojourned in egypt
Jews, the » National character of » Fondness for their brethren
Jews, the » Called » Seed of jacob
Jews, the » Imprecated the blood of Christ upon themselves and their children
Jews, the » Imprecating upon themselves the blood of Christ
Jews, the » None hated or oppressed, with impunity
Jews, the » Their house left desolate
For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark,
Jews, the » Blessedness of blessing
Jews, the » An agricultural people
Jews, the » A commercial people
Jews, the » National character of » Attachment to moses
Then they reviled him and said, "You are his disciple, but we are disciples of Moses. We know that God spoke to Moses, but as for this fellow, we do not know where he comes from."
Jews, the » Punished for » Unbelief
That is true. They were broken off because of their unbelief, but you stand fast only by faith. So do not be proud, but stand in awe.
Jews, the » Despised by the nations
Jews, the » Privileges of
Jews, the » National character of » Love of country
Jews, the » Described as » A kingdom of priests
Jews, the » Described as » A holy nation
Jews, the » Changing the ordinances
Jews, the » Prohibited from » Associating with others
And he said to them, "You yourselves know how unlawful it is for a Jew to associate with a foreigner or to visit him; but God has shown me that I should not call any man common or unclean.
Jews, the » Restored to their own land by cyrus
Jews, the » Many of, believed the gospel
And when they heard it, they glorified God. And they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed; they are all zealous for the law,
