Abraham in the Bible
Meaning: father of a great multitude
Exact Match
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
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Verse Concepts Abraham became the father of Isaac, and Isaac became the father of Jacob, and Jacob became the father of Judah and his brothers,
Therefore all the generations from Abraham to David [are] fourteen generations, and from David to the deportation to Babylon [are] fourteen generations, and from the deportation to Babylon to the Christ [are] fourteen generations.
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Verse Concepts And do not think to say to yourselves, 'We have Abraham [as] father.' For I say to you that God is able to raise up children for Abraham from these stones!
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Verse Concepts But I say to you that many will come from east and west and {be seated at the banquet} with Abraham and Isaac and Jacob in the kingdom of heaven.
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Verse Concepts But touching the resurrection of the dead, have ye not read that which was spoken to you by God, saying, I am the God of Abraham and the God of Isaac,
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead but of the living.
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Verse Concepts But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
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Verse Concepts His help he has given to Israel, his servant, so that he might keep in mind his mercy to Abraham and his seed for ever,
just as he spoke to our fathers, to Abraham and to his descendants {forever}."
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Verse Concepts The oath which he made to Abraham, our father,
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Verse Concepts Make clear by your acts that your hearts have been changed; and do not say to yourselves, We have Abraham for our father: for I say to you that God is able from these stones to make children of Abraham.
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Verse Concepts The son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
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Verse Concepts And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
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Verse Concepts There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
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Verse Concepts And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
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Verse Concepts And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
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Verse Concepts And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
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Verse Concepts But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
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Verse Concepts Then the rich man said, 'I beg you therefore, forefather [Abraham], that you would send Lazarus to my father's house,
Abraham saith unto him, They have Moses and the prophets; let them hear them.
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Verse Concepts And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
Abraham replied, if they disregard Moses and the prophets, they will not believe any one, though he rose from the dead.
"It happened in a similar way in the days of Lot [i.e., Abraham's nephew]. People were eating and drinking and buying and selling and planting and building.
And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
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Verse Concepts But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
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Verse Concepts They answered unto him, We are Abraham's seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free?
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Verse Concepts If therefore the Son shall make you free, ye will be free indeed. I know that ye are Abraham's offspring:
I know that ye are Abraham's seed: yet ye seek to kill me, because my word hath not free course in you.
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Verse Concepts They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
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Verse Concepts But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.
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Verse Concepts You are doing the works of your father. They said to him, We are true sons of Abraham; we have one Father, who is God.
The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.
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Verse Concepts Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself?
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Verse Concepts Your father Abraham rejoiced to see my day; and he saw it, and was glad.
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Verse Concepts The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.
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Verse Concepts The God of Abraham, Isaac, and Jacob, the God of our fathers,
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Verse Concepts You are the sons of the prophets and of the covenant that God made with your ancestors, saying to Abraham, And all the families of the earth will be blessed through your offspring.
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Verse Concepts “Brothers and fathers,” he said, “listen: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he settled in Haran,
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Verse Concepts "The glorious God appeared to our ancestor Abraham while he was in Mesopotamia before he settled in Haran. God told him, "Leave your country and your relatives and go to the land I'll show you.'
On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living.
He did not give any of it to him for an inheritance, not even a foot of ground, yet God promised to give it to him as his possession, and to his descendants after him, even though Abraham as yet had no child.
And God had spoken about this [beforehand] by saying that Abraham's descendants would live in a foreign country and that they would [eventually] be ill-treated as slaves for four hundred years.
And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
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Verse Concepts were carried back to Shechem, and were placed in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.
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Verse Concepts “As the time was drawing near to fulfill the promise that God had made to Abraham, the people flourished and multiplied in Egypt
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Verse Concepts I am the God of your fathers—the God of Abraham, of Isaac, and of Jacob.
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Verse Concepts Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
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Verse Concepts since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
What then shall we say - as touching Abraham our forefather?
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Verse Concepts For, if Abraham by works was declared righteous, he hath whereof to boast; - nevertheless, not towards God, -
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Verse Concepts For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.
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Verse Concepts This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness:
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Verse Concepts And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.
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Verse Concepts For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith.
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Verse Concepts For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -
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Verse Concepts just as it is written [Gen. 17:5], "I [i.e., God] have made you [i.e., Abraham] forefather of many nations." He received this promise in the presence of God, in whom he believed, and who gives life [back] to dead people and who refers to things [promised] as though they were [already] fulfilled.
Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be."
Abraham's faith did not become weak [even though] he was about one hundred years old and considered his body almost dead and Sarah's womb incapable of conceiving a child.
So indeed it was credited to Abraham as righteousness.
Now it was credited to him was not written for Abraham alone,
Neither, because they are seed of Abraham, are all children, - but, In Isaac, shall there be called unto thee a seed.
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Verse Concepts That is, it is not Abraham's natural descendants who are God's children, but those who are made children by the promise are counted his true descendants.
I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin:
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Verse Concepts Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants.
Are they Hebrews? So am I. Are they descendants of Israel? So am I. Are they descendants of Abraham? So am I.
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Verse Concepts Even as Abraham believed God and it was counted to him for righteousness?
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Verse Concepts Notice then that the true sons of Abraham are children of faith.
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Verse Concepts And the Scripture, anticipating God's justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed.
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Verse Concepts So then they who are children of faith are blessed with Abraham the faithful;
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Verse Concepts to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.
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Verse Concepts Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ.
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Verse Concepts Here is what I am saying: The Agreement originally made by God [with Abraham], with its attending promises, was not canceled when the law of Moses was given some four hundred and thirty years later.
For if the inheritance comes from law, it no longer comes from a promise; but God did give it as a free gift to Abraham by a promise.
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Verse Concepts Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].
And if you belong to Christ, then you are the descendants of Abraham, heirs according to the promise.
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Verse Concepts For it is written that Abraham had two sons, one by the slave woman and one by the free woman;
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Verse Concepts Now, brothers, you [Christians] are children of the promise [made to Abraham. See 3:29] just like Isaac, [Abraham's son] was.
What does the Scripture say about this matter? [It says, Gen. 21:10-12], "Get rid of the slave woman [Hagar], with her son [Ishmael]; for the son of the slave woman [Ishmael] will not inherit [what God promised to Abraham and his descendants], along with the son of the free woman [i.e., Isaac]."
for we are the genuine sons of Abraham, who worship God in the spiritual manner, and value no other dependance than that on Jesus Christ, without confiding in any external advantages:
For of course it is not angels but descendants of Abraham that He is to help.
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Verse Concepts For God who promised to Abraham, since he had none greater to swear by, swore by himself,
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Verse Concepts And so by patiently waiting, Abraham obtained the promise.
Since God wanted to show conclusively to those who would inherit the promise [i.e., Abraham and all of his spiritual descendants], how unchangeable His purpose was, He confirmed it with an oath.
For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.
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Verse Concepts To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace,
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Verse Concepts And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils.
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Verse Concepts Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham.
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Verse Concepts But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises.
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Verse Concepts And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham,
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Verse Concepts for Levi was yet in the loins of his father, when Melchizedek met Abraham.
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
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Verse Concepts By [having] faith, Sarah herself received the ability to have children, even though she was [sterile, being] past the age of child-bearing, since she considered God faithful to His promise. [Note: Some translations consider "Abraham" to be the subject of this highly controversial verse. See Lightfoot, pages 222-225].
Therefore, from one man [Abraham], who was as good as dead [i.e., because of having a sterile wife], were born descendants as numerous as the stars in the sky and as countless as the [grains of] sand on the seashore.
But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.
By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten'son ;
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Verse Concepts Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.
But, idle boaster, are you willing to be taught how it is that faith apart from obedience is worthless? Take the case of Abraham our forefather.
Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
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Abidah » Descendant » Abraham
Midian's sons were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were Keturah's descendants.
Abraham » Piety of
Then the LORD appeared to Abram and said, "I'll give this land to your descendants." So Abram built an altar to the LORD, who had appeared to him. From there Abram traveled on to the hill country east of Bethel and set up his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD.
where he had first built an altar. There Abram called on the name of the LORD.
So Abram moved his tent and settled beside the oaks of Mamre that are by Hebron, where he built an altar to the LORD.
Indeed, I've made myself known to him in order that he may encourage his sons and his household that is born after him to keep the way of the LORD, and to do what is right and just, so that the LORD may bring about for Abraham what he has promised."
Now then, return the man's wife. As a matter of fact, he's a prophet and can intercede for you so you'll live. But if you don't return her, be aware that you and all who are yours will certainly die."
Abraham planted a tamarisk tree in Beer-sheba, and there he called on the name of the LORD God Everlasting.
So Abraham got up early in the morning, saddled his donkey, and took two of his male servants with him, along with his son Isaac. He cut the wood for the burnt offering and set out to go to the place about which God had spoken to him. On the third day he looked ahead and saw the place from a distance. Abraham ordered his two servants, "Both of you are to stay here with the donkey. Now as for the youth and me, we'll go up there, we'll worship, and then we'll return to you." read more.
Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham carried the fire and the knife. And so the two of them went on together. Isaac addressed his father Abraham: "My father!" "I'm here, my son," Abraham replied. Isaac asked, "The fire and the wood are here, but where's the lamb for the burnt offering?" Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son.
Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham carried the fire and the knife. And so the two of them went on together. Isaac addressed his father Abraham: "My father!" "I'm here, my son," Abraham replied. Isaac asked, "The fire and the wood are here, but where's the lamb for the burnt offering?" Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son.
I'm going to do this because Abraham did what I told him to do. He kept my instructions, commands, statutes, and laws."
You are the LORD, the God who chose Abram, whom you brought from Ur of the Chaldeans and to whom you gave the name Abraham. You found him faithful in your sight; you made a covenant with him and you gave the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites to his descendants. And you have kept your word, because you are righteous.
Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist. Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have."
Show 3 more verses
"LORD God of our ancestors, you are the God who lives in heaven, are you not? You rule over all the kingdoms of the nations, don't you? In your own hands you grasp both strength and power, don't you? As a result, no one can oppose you, can they? You are our God, who expelled the former inhabitants of this land right in front of our people Israel, aren't you? Then you gave it to your friend Abraham's descendant forever, didn't you?
"But as for you, Israel, my servant, Jacob, whom I've chosen, the offspring of my friend Abraham
And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend.
Abraham » God's covenant with
When Abram was 99 years old, the LORD appeared to Abram and announced, "I am God Almighty. Live in constant awareness that I'm always with you, and be blameless. I'll establish my covenant between me and you, and I'll greatly increase your numbers." Then Abram fell to the ground as God continued speaking to him. read more.
"Look, I've made a covenant with you. You will be the father of many nations. Your name is no longer to be Abram. Instead your name will be Abraham, since I'll make you the father of many nations. I'm going to cause you to have many descendants, and I'll bring nations from you. Kings will come from you. I'm establishing my covenant between me and you, and with your descendants who come after you, generation after generation, as an eternal covenant, to be your God and your descendants' God after you. I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God." God continued to speak to Abraham, "You and your descendants who are born in the future are to keep my covenant that is, you and your descendants, generation after generation. Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised. You are all to be circumcised in the flesh of your foreskin, and this is to be the sign of the covenant between me and you. Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring. The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant." God told Abraham, "As for Sarai your wife, you are not to call her Sarai any longer, because her name is to be Sarah. I will bless her. Furthermore, I will give you a son from her. I will bless her, so that nations, kings, and people will come from her." Abraham fell to the ground, laughed, and told himself, "Can a child be born to a 100-year-old man? Can a 90-year-old Sarah give birth?" So Abraham responded to God, "If only Ishmael would live in constant awareness that you're always with him!" But God replied, "No, but your wife Sarah will give birth to your son, and you are to name him Isaac. I'll confirm my covenant with him as an eternal covenant for his descendants. And as for Ishmael, I've heard you. I'll bless him, and he'll have many descendants. I will multiply him greatly, he'll father twelve tribal leaders, and I'll cause his descendants to become a great nation. Now as to Isaac, I'll confirm my covenant with him, to whom Sarah will give birth as your son at this time next year." With that, God finished talking to Abraham, and ascended, leaving him.
"Look, I've made a covenant with you. You will be the father of many nations. Your name is no longer to be Abram. Instead your name will be Abraham, since I'll make you the father of many nations. I'm going to cause you to have many descendants, and I'll bring nations from you. Kings will come from you. I'm establishing my covenant between me and you, and with your descendants who come after you, generation after generation, as an eternal covenant, to be your God and your descendants' God after you. I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God." God continued to speak to Abraham, "You and your descendants who are born in the future are to keep my covenant that is, you and your descendants, generation after generation. Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised. You are all to be circumcised in the flesh of your foreskin, and this is to be the sign of the covenant between me and you. Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring. The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant." God told Abraham, "As for Sarai your wife, you are not to call her Sarai any longer, because her name is to be Sarah. I will bless her. Furthermore, I will give you a son from her. I will bless her, so that nations, kings, and people will come from her." Abraham fell to the ground, laughed, and told himself, "Can a child be born to a 100-year-old man? Can a 90-year-old Sarah give birth?" So Abraham responded to God, "If only Ishmael would live in constant awareness that you're always with him!" But God replied, "No, but your wife Sarah will give birth to your son, and you are to name him Isaac. I'll confirm my covenant with him as an eternal covenant for his descendants. And as for Ishmael, I've heard you. I'll bless him, and he'll have many descendants. I will multiply him greatly, he'll father twelve tribal leaders, and I'll cause his descendants to become a great nation. Now as to Isaac, I'll confirm my covenant with him, to whom Sarah will give birth as your son at this time next year." With that, God finished talking to Abraham, and ascended, leaving him.
You will remain true to Jacob, and merciful to Abraham, as you promised our ancestors long ago.
the oath that he swore to our ancestor Abraham.
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
For I tell you that the Messiah became a servant of the circumcised on behalf of God's truth in order to confirm the promises given to our ancestors,
For when God made his promise to Abraham, he swore an oath by himself, since he had no one greater to swear by. He said, "I will certainly bless you and give you many descendants."
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith. Brothers, let me use an example from everyday life. Once an agreement has been ratified, no one can cancel it or add conditions to it. Now the promises were spoken to Abraham and to his descendant. It doesn't say "descendants," referring to many, but "your descendant," referring to one person, who is the Messiah. This is what I mean: The Law that came 430 years later did not cancel the covenant that God ratified previously. The promise was never nullified. For if the inheritance comes about through the Law, it no longer comes about through the promise. But it was through a promise that God so graciously gave it to Abraham.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith. Brothers, let me use an example from everyday life. Once an agreement has been ratified, no one can cancel it or add conditions to it. Now the promises were spoken to Abraham and to his descendant. It doesn't say "descendants," referring to many, but "your descendant," referring to one person, who is the Messiah. This is what I mean: The Law that came 430 years later did not cancel the covenant that God ratified previously. The promise was never nullified. For if the inheritance comes about through the Law, it no longer comes about through the promise. But it was through a promise that God so graciously gave it to Abraham.
And if you belong to the Messiah, then you are Abraham's descendants indeed, and heirs according to the promise.
For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. Now the slave woman's son was conceived through human means, while the free woman's son was conceived through divine promise. This is being said as an allegory, for these women represent two covenants. The one woman, Hagar, is from Mount Sinai, and her children are born into slavery. read more.
Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. But the heavenly Jerusalem is the free woman, and she is our spiritual mother. For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband." So you, brothers, are children of the promise, like Isaac. But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. But what does the Scripture say? "Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman." So then, brothers, we are not children of the slave woman but of the free woman.
Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. But the heavenly Jerusalem is the free woman, and she is our spiritual mother. For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband." So you, brothers, are children of the promise, like Isaac. But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. But what does the Scripture say? "Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman." So then, brothers, we are not children of the slave woman but of the free woman.
Abraham » Faith of
Abram believed the LORD, and it was credited to him as righteousness.
What, then, are we to say about Abraham, our human ancestor? For if Abraham was justified by actions, he would have had something to boast about though not before God. For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness." read more.
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith. For if those who were given the Law are the heirs, then faith is useless and the promise is worthless, for the Law produces wrath. Now where there is no Law, neither can there be any violation of it. Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist. Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have." His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children, nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God, being absolutely convinced that God would do what he had promised. This is why "it was credited to him as righteousness."
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith. For if those who were given the Law are the heirs, then faith is useless and the promise is worthless, for the Law produces wrath. Now where there is no Law, neither can there be any violation of it. Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist. Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have." His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children, nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God, being absolutely convinced that God would do what he had promised. This is why "it was credited to him as righteousness."
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed.
Therefore, those who believe are blessed together with Abraham, the one who believed.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger, living in tents, as did Isaac and Jacob, who also inherited the same promise, because he was waiting for the city with permanent foundations, whose architect and builder is God.
By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice, about whom it had been said, "It is through Isaac that descendants will be named for you." Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.
Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete. And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. read more.
You observe that a person is justified through actions and not through faith alone.
You observe that a person is justified through actions and not through faith alone.
Abraham » Divine call of
The LORD told Abram, "You are to leave your land, your relatives, and your father's house and go to the land that I'm going to show you. I'll make a great nation of your descendants, I'll bless you, and I'll make your reputation great, so that you will be a blessing. I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed."
"Long ago your ancestors lived beyond the Euphrates River, including Terah, father of both Abraham and Nahor, where they served other gods. Then I took your ancestor Abraham from the other side of the Euphrates River and led him through the entire land of Canaan. I multiplied his descendants, and gave him his son Isaac.
You are the LORD, the God who chose Abram, whom you brought from Ur of the Chaldeans and to whom you gave the name Abraham.
Look to Abraham your father, and to Sarah who gave you birth. For when he was only one person I called him, but I made him fruitful and made him many.
Stephen replied: "Listen, brothers and fathers! "The glorious God appeared to our ancestor Abraham while he was in Mesopotamia before he settled in Haran. God told him, "Leave your country and your relatives and go to the land I'll show you.'
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.
Abraham » How regarded by his descendants
Don't think you can say to yourselves, "We have father Abraham!' because I tell you that God can raise up descendants for Abraham from these stones!
Shouldn't this woman, a descendant of Abraham whom Satan has kept bound for eighteen long years, be set free from this bondage on the Sabbath day?"
In that place there will be crying and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, and you yourselves being driven away on the outside.
Then Jesus told him, "Today salvation has come to this home, because this man is also a descendant of Abraham,
They replied to him, "We are Abraham's descendants and have never been slaves to anybody. So how can you say, "You will be set free'?" Jesus answered them, "Truly, I tell all of you emphatically, that everyone who commits sin is a slave of sin. The slave does not remain in the household forever, but the son does remain forever. read more.
So if the Son sets you free, you will be free indeed!" "I know that you are Abraham's descendants. Yet you are trying to kill me because you've not received what I've told you. I declare what I've seen in my Father's presence, and you're doing what you've heard from your father." They replied to him, "Our father is Abraham!" Jesus told them, "If you were Abraham's children, you would be doing what Abraham did. But now you're trying to kill me, a man who has told you the truth that I heard from God. Abraham would'nt have done that.
So if the Son sets you free, you will be free indeed!" "I know that you are Abraham's descendants. Yet you are trying to kill me because you've not received what I've told you. I declare what I've seen in my Father's presence, and you're doing what you've heard from your father." They replied to him, "Our father is Abraham!" Jesus told them, "If you were Abraham's children, you would be doing what Abraham did. But now you're trying to kill me, a man who has told you the truth that I heard from God. Abraham would'nt have done that.
Abraham » Children of
Hagar eventually gave birth to Abram's son. Abram named his son whom Hagar bore Ishmael.
Sarah conceived and gave birth to a son for Abraham in his old age, at the very time that God had told him. Abraham named his son who was born to him Isaac the very one whom Sarah bore for him!
Abraham had taken another wife whose name was Keturah. She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan was the father of Sheba and Dedan. Dedan's sons were the Asshurites, Letushites, and Leummites. read more.
Midian's sons were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were Keturah's descendants.
Midian's sons were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were Keturah's descendants.
The descendants born to Keturah, Abraham's mistress, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The descendants of Jokshan were Sheba and Dedan. The descendants of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah. Abraham fathered Isaac. Isaac's descendants were Esau and Israel.
Abraham » Trial of his faith in the offering of isaac
Sometime later, God tested Abraham. He called out to him, "Abraham!" "Here I am!" he answered. God said, "Please take your son, your unique son whom you love Isaac and go to the land of Moriah. Offer him as a burnt offering there on one of the mountains that I will point out to you." So Abraham got up early in the morning, saddled his donkey, and took two of his male servants with him, along with his son Isaac. He cut the wood for the burnt offering and set out to go to the place about which God had spoken to him. read more.
On the third day he looked ahead and saw the place from a distance. Abraham ordered his two servants, "Both of you are to stay here with the donkey. Now as for the youth and me, we'll go up there, we'll worship, and then we'll return to you." Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham carried the fire and the knife. And so the two of them went on together. Isaac addressed his father Abraham: "My father!" "I'm here, my son," Abraham replied. Isaac asked, "The fire and the wood are here, but where's the lamb for the burnt offering?" Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son. Abraham named that place, "The LORD Will Provide," as it is told this day, "On the LORD's mountain, he will provide." The angel of the LORD called to Abraham a second time from heaven and said, "I have taken an oath to swear by myself," declares the LORD, "that since you have carried this out and have not withheld your only unique son, I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates of their enemies. Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command." After this, Abraham returned to his servants and they set out together for Beer-sheba, where Abraham settled.
On the third day he looked ahead and saw the place from a distance. Abraham ordered his two servants, "Both of you are to stay here with the donkey. Now as for the youth and me, we'll go up there, we'll worship, and then we'll return to you." Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham carried the fire and the knife. And so the two of them went on together. Isaac addressed his father Abraham: "My father!" "I'm here, my son," Abraham replied. Isaac asked, "The fire and the wood are here, but where's the lamb for the burnt offering?" Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son. Abraham named that place, "The LORD Will Provide," as it is told this day, "On the LORD's mountain, he will provide." The angel of the LORD called to Abraham a second time from heaven and said, "I have taken an oath to swear by myself," declares the LORD, "that since you have carried this out and have not withheld your only unique son, I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates of their enemies. Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command." After this, Abraham returned to his servants and they set out together for Beer-sheba, where Abraham settled.
By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice,
Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he?
Abraham » Canaan given to
The LORD told Abram, "You are to leave your land, your relatives, and your father's house and go to the land that I'm going to show you.
Then the LORD appeared to Abram and said, "I'll give this land to your descendants." So Abram built an altar to the LORD, who had appeared to him.
The LORD spoke to him, "I am the LORD, who brought you from Ur of the Chaldeans, to give you this land as an inheritance." But he replied, "Lord GOD, how will I know that I will inherit it?" The LORD responded, "Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon." read more.
So Abram brought him all these animals and cut each of them in half, down the middle, placing the pieces opposite each other, but he did not cut the birds in half. When birds of prey swooped down on the carcasses, Abram drove them away. As the sun began to set, Abram was overcome with deep sleep, and suddenly a frightening and terrifying darkness descended on him. Then the LORD told Abram, "You can be certain about this: Your descendants will be foreigners in a land that isn't theirs. They will be slaves there and will be oppressed for 400 years. However, I will judge the nation that they serve, and later they will leave there with many possessions. Now as for you, you'll die peacefully, join your ancestors, and be buried at a good old age. Your descendants will return here in the fourth generation, since the iniquity of the Amorites has not yet run its course." When the sun had fully set and it was dark, a smoking fire pot and a fiery torch passed between the animal pieces. That very day the LORD made this covenant with Abram: "I'm giving this land to your descendants, from the river of Egypt to the great Euphrates River including the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites, and the Jebusites."
So Abram brought him all these animals and cut each of them in half, down the middle, placing the pieces opposite each other, but he did not cut the birds in half. When birds of prey swooped down on the carcasses, Abram drove them away. As the sun began to set, Abram was overcome with deep sleep, and suddenly a frightening and terrifying darkness descended on him. Then the LORD told Abram, "You can be certain about this: Your descendants will be foreigners in a land that isn't theirs. They will be slaves there and will be oppressed for 400 years. However, I will judge the nation that they serve, and later they will leave there with many possessions. Now as for you, you'll die peacefully, join your ancestors, and be buried at a good old age. Your descendants will return here in the fourth generation, since the iniquity of the Amorites has not yet run its course." When the sun had fully set and it was dark, a smoking fire pot and a fiery torch passed between the animal pieces. That very day the LORD made this covenant with Abram: "I'm giving this land to your descendants, from the river of Egypt to the great Euphrates River including the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites, and the Jebusites."
"Son of Man, those who are living among these ruins of the land of Israel keep saying, "Abraham was only one man, but he was able to possess the land! As for us, we're a multitude, and the land has been given to us as an inheritance.'
Abraham » Friend of God
"LORD God of our ancestors, you are the God who lives in heaven, are you not? You rule over all the kingdoms of the nations, don't you? In your own hands you grasp both strength and power, don't you? As a result, no one can oppose you, can they? You are our God, who expelled the former inhabitants of this land right in front of our people Israel, aren't you? Then you gave it to your friend Abraham's descendant forever, didn't you?
"But as for you, Israel, my servant, Jacob, whom I've chosen, the offspring of my friend Abraham
And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend.
Abraham » In paradise
In that place there will be crying and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, and you yourselves being driven away on the outside.
I tell all of you, many will come from east and west and will feast with Abraham, Isaac, and Jacob in the kingdom from heaven.
"One day, the beggar died and was carried away by the angels to Abraham's side. The rich man also died and was buried. In the afterlife, where he was in constant torment, he looked up and saw Abraham far away and Lazarus by his side. So he shouted, "Father Abraham, have mercy on me! Send Lazarus to dip the tip of his finger in water to cool off my tongue, because I am suffering in this fire.' read more.
"But Abraham said, "My child, remember that during your lifetime you received blessings, while Lazarus received hardships. But now he is being comforted here, while you suffer. Besides all this, a wide chasm has been fixed between us, so that those who want to cross from this side to you cannot do so, nor can they cross from your side to us.' "The rich man said, "Then I beg you, father, send Lazarus to my father's house because I have five brothers to warn them, so that they won't end up in this place of torture, too.' "Abraham said, "They have Moses and the Prophets. They should listen to them!' "But the rich man replied, "No, father Abraham! But if someone from the dead went to them, they would repent.' "Then Abraham told him, "If your brothers do not listen to Moses and the Prophets, they will not be persuaded, even if someone were to rise from the dead.'"
"But Abraham said, "My child, remember that during your lifetime you received blessings, while Lazarus received hardships. But now he is being comforted here, while you suffer. Besides all this, a wide chasm has been fixed between us, so that those who want to cross from this side to you cannot do so, nor can they cross from your side to us.' "The rich man said, "Then I beg you, father, send Lazarus to my father's house because I have five brothers to warn them, so that they won't end up in this place of torture, too.' "Abraham said, "They have Moses and the Prophets. They should listen to them!' "But the rich man replied, "No, father Abraham! But if someone from the dead went to them, they would repent.' "Then Abraham told him, "If your brothers do not listen to Moses and the Prophets, they will not be persuaded, even if someone were to rise from the dead.'"
Abraham » Age of, at different periods
So Abram left there, as the LORD had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran.
Abram was 86 years old when Hagar gave birth to Ishmael for Abram.
Abraham was 100 years old when his son Isaac was born to him.
Abraham lived for 175 years,
Abraham » Angels appear to
Later, the LORD appeared to Abraham by the oaks belonging to Mamre. As Abraham was sitting near the entrance to his tent during the hottest part of the day, he glanced up and saw three men standing there, not far from him. As soon as he noticed them, Abraham ran from the tent entrance to greet them and bowed low to the ground. "My lords," he told them, "if I have found favor with you, please don't leave your servant. read more.
I'll have some water brought to wash your feet while you rest under the tree. I'll bring some food for you, and after that you may continue your journey, since you have come to visit your servant." So they replied, "Okay! Do what you've proposed." Abraham hurried into the tent and told Sarah, "Quick! Take three measures of the best flour, knead it, and make some flat bread." Next, Abraham ran to the herd, found a choice and tender calf, and gave it to the young men, who went off in a hurry to prepare it. Then he took curds, milk, and the calf that had been prepared, placed the food in front of them, and stood near them under the tree while they ate. The men asked him, "Where is your wife Sarah?" "There, in the tent," he replied. Then one of them said, "I will certainly return to you in about a year's time. By then, your wife Sarah will have borne a son." Now Sarah was listening at the tent entrance behind him. Abraham and Sarah were old really old and Sarah was beyond the age of childbearing. That's why Sarah laughed to herself, thinking, "After I'm so old and my husband is old, too, am I going to have sex?" The LORD asked Abraham, "Why did Sarah laugh and think, "Am I really going to bear a child, since I'm so old?' Is anything impossible for the LORD? At the time set for it, I will return to you about a year from now and Sarah will have a son." But Sarah denied it. "I didn't laugh," she claimed, because she was afraid. The LORD replied, "No! You did laugh!" After this, the men set out from there and looked out over Sodom. Abraham went with them to send them off.
I'll have some water brought to wash your feet while you rest under the tree. I'll bring some food for you, and after that you may continue your journey, since you have come to visit your servant." So they replied, "Okay! Do what you've proposed." Abraham hurried into the tent and told Sarah, "Quick! Take three measures of the best flour, knead it, and make some flat bread." Next, Abraham ran to the herd, found a choice and tender calf, and gave it to the young men, who went off in a hurry to prepare it. Then he took curds, milk, and the calf that had been prepared, placed the food in front of them, and stood near them under the tree while they ate. The men asked him, "Where is your wife Sarah?" "There, in the tent," he replied. Then one of them said, "I will certainly return to you in about a year's time. By then, your wife Sarah will have borne a son." Now Sarah was listening at the tent entrance behind him. Abraham and Sarah were old really old and Sarah was beyond the age of childbearing. That's why Sarah laughed to herself, thinking, "After I'm so old and my husband is old, too, am I going to have sex?" The LORD asked Abraham, "Why did Sarah laugh and think, "Am I really going to bear a child, since I'm so old?' Is anything impossible for the LORD? At the time set for it, I will return to you about a year from now and Sarah will have a son." But Sarah denied it. "I didn't laugh," she claimed, because she was afraid. The LORD replied, "No! You did laugh!" After this, the men set out from there and looked out over Sodom. Abraham went with them to send them off.
Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered.
The angel of the LORD called to Abraham a second time from heaven
"The LORD God of heaven, who brought me from my father's house and from my family's land, who spoke to me and promised me "I will give this land to your descendants,' will send his angel ahead of you, and you are to acquire a wife for my son from there.
Abraham » Lives in ur, but removes to haran
You are the LORD, the God who chose Abram, whom you brought from Ur of the Chaldeans and to whom you gave the name Abraham.
Terah took his son Abram, his grandson Lot (Haran's son), and his daughter-in-law Sarai, his son Abram's wife, and they journeyed together from Ur of the Chaldeans to go to the land of Canaan. But when they had gone as far as Haran, they settled there,
So he left the country of the Chaldeans and settled in Haran. Then after the death of his father, God had him move to this country where you now live.
Abraham » Wealth of
Look to Abraham your father, and to Sarah who gave you birth. For when he was only one person I called him, but I made him fruitful and made him many.
Now Abram had become quite wealthy in livestock, silver, and gold.
"The LORD has greatly blessed my master, so that he has become wealthy. He has provided him sheep and cattle, silver and gold, male and female servants, camels and donkeys.
Abraham » Sends hagar and ishmael away
she told Abraham, "Throw out this slave girl, along with her son, because this slave's son will never be a co-heir with my son Isaac!" Abraham was very troubled about what was being said about his son, but God told Abraham, "Don't be troubled about the youth and your slave girl. Pay attention to Sarah in everything she tells you, because your offspring are to be named through Isaac. read more.
Nevertheless, I will make the slave girl's son into a nation, since he, too, is your offspring." So early the next morning, Abraham got up, took bread and a leather bottle of water, gave them to Hagar, and placed them on her shoulder. He then sent her away, along with the child. She went off and roamed in the Beer-sheba wilderness.
Nevertheless, I will make the slave girl's son into a nation, since he, too, is your offspring." So early the next morning, Abraham got up, took bread and a leather bottle of water, gave them to Hagar, and placed them on her shoulder. He then sent her away, along with the child. She went off and roamed in the Beer-sheba wilderness.
For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. Now the slave woman's son was conceived through human means, while the free woman's son was conceived through divine promise. This is being said as an allegory, for these women represent two covenants. The one woman, Hagar, is from Mount Sinai, and her children are born into slavery. read more.
Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. But the heavenly Jerusalem is the free woman, and she is our spiritual mother. For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband." So you, brothers, are children of the promise, like Isaac. But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. But what does the Scripture say? "Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman."
Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. But the heavenly Jerusalem is the free woman, and she is our spiritual mother. For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband." So you, brothers, are children of the promise, like Isaac. But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. But what does the Scripture say? "Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman."
Abraham » Is blessed by melchizedek
King Melchizedek of Salem brought out bread and wine, since he was serving as the priest of God Most High. Melchizedek blessed Abram and said, "Abram is blessed by God Most High, Creator of heaven and earth, and blessed be God Most High, who has delivered your enemies into your control." Then Abram gave him a tenth of everything.
Now this man Melchizedek, king of Salem and priest of the Most High God, met Abraham and blessed him when he was returning from defeating the kings. Abraham gave Melchizedek a tenth of everything. In the first place, his name means "king of righteousness," and then he is also king of Salem, that is, "king of peace." He has no father, mother, or genealogy, no birth date recorded for him, nor a date of death. Like the Son of God, he continues to be a priest forever. read more.
Just look at how great this man was! Even Abraham the patriarch himself gave him a tenth of what he had captured! The descendants of Levi who accept the priesthood have a commandment in the Law to collect a tenth from the people, that is, from their own brothers, even though they are also descendants of Abraham. But this man, whose descent is not traced from them, collected a tenth from Abraham and blessed the man who had received the promises. It is beyond dispute that the less important person is blessed by the more important person. Mortal men collect tithes, but we are informed by Scripture that Melchizedek keeps on living. One might even say that Levi, who collects the tenth, paid the tenth through Abraham, because Levi was still inside his ancestor when Melchizedek met him.
Just look at how great this man was! Even Abraham the patriarch himself gave him a tenth of what he had captured! The descendants of Levi who accept the priesthood have a commandment in the Law to collect a tenth from the people, that is, from their own brothers, even though they are also descendants of Abraham. But this man, whose descent is not traced from them, collected a tenth from Abraham and blessed the man who had received the promises. It is beyond dispute that the less important person is blessed by the more important person. Mortal men collect tithes, but we are informed by Scripture that Melchizedek keeps on living. One might even say that Levi, who collects the tenth, paid the tenth through Abraham, because Levi was still inside his ancestor when Melchizedek met him.
Abraham » Isaac born to
Sarah conceived and gave birth to a son for Abraham in his old age, at the very time that God had told him. Abraham named his son who was born to him Isaac the very one whom Sarah bore for him!
For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. Now the slave woman's son was conceived through human means, while the free woman's son was conceived through divine promise. This is being said as an allegory, for these women represent two covenants. The one woman, Hagar, is from Mount Sinai, and her children are born into slavery. read more.
Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. But the heavenly Jerusalem is the free woman, and she is our spiritual mother. For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband." So you, brothers, are children of the promise, like Isaac. But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. But what does the Scripture say? "Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman."
Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. But the heavenly Jerusalem is the free woman, and she is our spiritual mother. For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband." So you, brothers, are children of the promise, like Isaac. But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. But what does the Scripture say? "Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman."
Abraham » Deferring to lot, chooses hebron
Someone escaped, arrived, and reported what had happened to Abram the Hebrew, who was living by the oaks belonging to Mamre the Amorite, whose brothers Eshcol and Aner were allied with Abram.
So Jacob reached his father Isaac at Mamre, in Kiriath-arba (also known as Hebron), where Abraham and Isaac had lived.
Abraham » Defeats chedorlaomer
In the fourteenth year, Chedorlaomer and the kings with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim, and the Horites in the hill country of Seir, near El-paran by the desert. Next they turned back and came to En-mishpat (which was also known as Kadesh) and conquered all the territory of the Amalekites, along with the Amorites who lived in Hazazon-tamar. read more.
Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (which was also known as Zoar) prepared for battle in the Valley of Siddim against King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar four kings against five. Now the Valley of Siddim was full of tar pits, so when the kings of Sodom and Gomorrah fled, some of their people fell into them, while the rest fled to the hill country. The conquerors captured all the possessions of Sodom and Gomorrah, including their entire food supply, and then left. They also took Abram's nephew Lot captive, and confiscated his possessions, since he was living in Sodom. Someone escaped, arrived, and reported what had happened to Abram the Hebrew, who was living by the oaks belonging to Mamre the Amorite, whose brothers Eshcol and Aner were allied with Abram. When Abram heard that his nephew had been taken prisoner, he gathered together 318 of his trained men, who had been born in his household, and they went out in pursuit as far as Dan. During the night, Abram and his servants divided his forces, conquered his enemies, and pursued them as far as Hobah, north of Damascus. He recovered all the goods and brought back his nephew Lot, together with his possessions, the women, and the other people. After Abram's return from defeating Chedorlaomer and the kings who were with them, the king of Sodom went out to meet with him in the Shaveh Valley (that is, the King's Valley). King Melchizedek of Salem brought out bread and wine, since he was serving as the priest of God Most High. Melchizedek blessed Abram and said, "Abram is blessed by God Most High, Creator of heaven and earth, and blessed be God Most High, who has delivered your enemies into your control." Then Abram gave him a tenth of everything. The king of Sodom told Abram, "Return the people to me, and you take the possessions for yourself." But Abram answered the king of Sodom, "I have made an oath to the LORD God Most High, Creator of heaven and earth, that I will not take a thread or a sandal strap or anything that belongs to you, so you won't be able to say, "I made Abram rich.' I will take nothing except what my warriors have eaten. But as for what belongs to the men who were allied with me, including Aner, Eshcol, and Mamre, let them take their share."
Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (which was also known as Zoar) prepared for battle in the Valley of Siddim against King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar four kings against five. Now the Valley of Siddim was full of tar pits, so when the kings of Sodom and Gomorrah fled, some of their people fell into them, while the rest fled to the hill country. The conquerors captured all the possessions of Sodom and Gomorrah, including their entire food supply, and then left. They also took Abram's nephew Lot captive, and confiscated his possessions, since he was living in Sodom. Someone escaped, arrived, and reported what had happened to Abram the Hebrew, who was living by the oaks belonging to Mamre the Amorite, whose brothers Eshcol and Aner were allied with Abram. When Abram heard that his nephew had been taken prisoner, he gathered together 318 of his trained men, who had been born in his household, and they went out in pursuit as far as Dan. During the night, Abram and his servants divided his forces, conquered his enemies, and pursued them as far as Hobah, north of Damascus. He recovered all the goods and brought back his nephew Lot, together with his possessions, the women, and the other people. After Abram's return from defeating Chedorlaomer and the kings who were with them, the king of Sodom went out to meet with him in the Shaveh Valley (that is, the King's Valley). King Melchizedek of Salem brought out bread and wine, since he was serving as the priest of God Most High. Melchizedek blessed Abram and said, "Abram is blessed by God Most High, Creator of heaven and earth, and blessed be God Most High, who has delivered your enemies into your control." Then Abram gave him a tenth of everything. The king of Sodom told Abram, "Return the people to me, and you take the possessions for yourself." But Abram answered the king of Sodom, "I have made an oath to the LORD God Most High, Creator of heaven and earth, that I will not take a thread or a sandal strap or anything that belongs to you, so you won't be able to say, "I made Abram rich.' I will take nothing except what my warriors have eaten. But as for what belongs to the men who were allied with me, including Aner, Eshcol, and Mamre, let them take their share."
Now this man Melchizedek, king of Salem and priest of the Most High God, met Abraham and blessed him when he was returning from defeating the kings.
Abraham » Independence of, in character
that I will not take a thread or a sandal strap or anything that belongs to you, so you won't be able to say, "I made Abram rich.'
"Listen to us, sir. You are a mighty prince among us. Bury your dead in the choicest of our burial tombs. None of us would refuse you his tomb for burying your dead." Abraham rose and bowed before the Hittites, the people of the land, and addressed them, "If you are willing that I should bury my dead out of my sight, listen to me and make a request of Zohar's son Ephron on my behalf. read more.
Give me the cave of Machpelah that belongs to him, at the end of his field. He should sell it to me in your presence at full price for a burial site." Now since Ephron the Hittite had taken a seat there among the Hittites, he responded publicly to Abraham where the Hittites and everyone who was entering the gate of his city could hear him: "No, sir. Listen to me! I'll give you the field, and I'll give you the cave that's in it. I give it to you publicly, in the sight of my people. Bury your dead." Abraham bowed before the people of the land and then addressed Ephron so all the people of the land could hear him: "Please listen to me! I'm willing to pay the price of the field. Accept it from me, so I may bury my dead there." So Ephron answered Abraham, "Sir, listen to me! The land is worth 400 shekels of silver, but what's that between us? You may bury your dead." Abraham agreed with Ephron, so he weighed out to Ephron the money to which he had agreed publicly while the Hittites were listening: 400 shekels of silver at the current merchant rate.
Give me the cave of Machpelah that belongs to him, at the end of his field. He should sell it to me in your presence at full price for a burial site." Now since Ephron the Hittite had taken a seat there among the Hittites, he responded publicly to Abraham where the Hittites and everyone who was entering the gate of his city could hear him: "No, sir. Listen to me! I'll give you the field, and I'll give you the cave that's in it. I give it to you publicly, in the sight of my people. Bury your dead." Abraham bowed before the people of the land and then addressed Ephron so all the people of the land could hear him: "Please listen to me! I'm willing to pay the price of the field. Accept it from me, so I may bury my dead there." So Ephron answered Abraham, "Sir, listen to me! The land is worth 400 shekels of silver, but what's that between us? You may bury your dead." Abraham agreed with Ephron, so he weighed out to Ephron the money to which he had agreed publicly while the Hittites were listening: 400 shekels of silver at the current merchant rate.
Abraham » Sojourns in egypt
There was a famine in the land, so Abram went down to Egypt to live because the famine was so severe. When he was about to enter Egypt, he told his wife Sarai, "Look, I'm aware that you're a beautiful woman. When the Egyptians see you, they will say, "She is his wife.' Then they'll kill me, but allow you to live. read more.
Please say that you are my sister, so things will go well for me for your sake. That way, you'll be saving my life." As Abram was entering Egypt, the Egyptians noticed how beautiful Sarai was. When Pharaoh's officials saw her, they brought her to the attention of Pharaoh and took the woman to Pharaoh's palace. He treated Abram well because of her, so Abram acquired sheep, oxen, male and female donkeys, male and female servants, and camels. But the LORD afflicted Pharaoh and his household with severe plagues because of Sarai, Abram's wife. Pharaoh summoned Abram and asked, "What have you done to me! Why didn't you tell me that she was your wife? Why did you say, "She is my sister,' so that I took her as a wife for myself? Now, here is your wife! Take her and get out!" So Pharaoh assigned men to Abram, and they escorted him, his wife, and all that he had out of the country.
Please say that you are my sister, so things will go well for me for your sake. That way, you'll be saving my life." As Abram was entering Egypt, the Egyptians noticed how beautiful Sarai was. When Pharaoh's officials saw her, they brought her to the attention of Pharaoh and took the woman to Pharaoh's palace. He treated Abram well because of her, so Abram acquired sheep, oxen, male and female donkeys, male and female servants, and camels. But the LORD afflicted Pharaoh and his household with severe plagues because of Sarai, Abram's wife. Pharaoh summoned Abram and asked, "What have you done to me! Why didn't you tell me that she was your wife? Why did you say, "She is my sister,' so that I took her as a wife for myself? Now, here is your wife! Take her and get out!" So Pharaoh assigned men to Abram, and they escorted him, his wife, and all that he had out of the country.
Later on, a famine swept through the land. This famine was different from the previous famine that had occurred earlier, during Abraham's lifetime. So Isaac went to Abimelech, king of the Philistines, at Gerar.
Abraham » Unselfishness of
Isn't the whole land available to you? Let's separate: If you go to the left, then I will go to the right; if you go to the right, then I will go to the left."
But then Abraham complained to Abimelech about a well of water that Abimelech's servants had seized. "I don't know who did this thing," Abimelech replied. "You didn't report this to me, and I didn't hear about it until today." So Abraham took sheep and oxen and presented them to Abimelech, and the two of them made a covenant. read more.
Then Abraham set aside seven ewe lambs, so Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set aside?" He replied, "You are to accept from me these seven ewe lambs as a witness that I have dug this well."
Then Abraham set aside seven ewe lambs, so Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set aside?" He replied, "You are to accept from me these seven ewe lambs as a witness that I have dug this well."
Abraham » Circumcision of
Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised. You are all to be circumcised in the flesh of your foreskin, and this is to be the sign of the covenant between me and you. Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring. read more.
The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant."
The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant."
Abraham took his son Ishmael and all the servants born in his house or purchased with his money every male among the men of his household and circumcised them that very day, just as God had spoken to him. Abraham was 99 years old when he was circumcised, and his son Ishmael was thirteen years old when he was circumcised. read more.
Both Abraham and his son Ishmael were circumcised on that very day. Every man born in his household as well as those who had been purchased with money from a foreigner was circumcised with him.
Both Abraham and his son Ishmael were circumcised on that very day. Every man born in his household as well as those who had been purchased with money from a foreigner was circumcised with him.
Abraham » And canaan
So he left the country of the Chaldeans and settled in Haran. Then after the death of his father, God had him move to this country where you now live.
So Abram left there, as the LORD had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran. Abram took his wife Sarai, his nephew Lot, all the possessions they had accumulated, and the servants he had acquired while living in Haran. Then they set out to go to the land of Canaan. When they arrived in the land of Canaan, Abram traveled through the land to the place called Shechem, as far as the oak of Moreh. At that time the Canaanites were in the land.
Abraham » death
Now as for you, you'll die peacefully, join your ancestors, and be buried at a good old age.
then passed away, dying at a ripe old age, having lived a full life, and joined his ancestors. His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field that used to belong to Zohar the Hittite's son Ephron. This was the same field that Abraham had bought from the Hittites, where Abraham and his wife Sarah were buried.
Abraham » Called the father of the faithful, characteristics of » Mighty in prayer
Abraham approached and asked, "Will you actually destroy the righteous along with the wicked? Perhaps there are 50 righteous ones within the city. Will you actually destroy it and not forgive the place for the sake of the 50 righteous that are found there? Far be it from you to do such a thing to kill the righteous along with the wicked, so that the righteous and the wicked are treated alike! The Judge of all the earth will do what is right, won't he?" read more.
The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it." As soon as he finished talking to Abraham, the LORD left and Abraham returned to where he had been sitting.
The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it." As soon as he finished talking to Abraham, the LORD left and Abraham returned to where he had been sitting.
Abraham » Called abraham
You are the LORD, the God who chose Abram, whom you brought from Ur of the Chaldeans and to whom you gave the name Abraham.
Your name is no longer to be Abram. Instead your name will be Abraham, since I'll make you the father of many nations.
Abraham » Lives in gerar
About that time, Abimelech and Phicol, the commander of his army, told Abraham, "God is with you in everything that you're doing. Therefore swear an oath here by God that you won't deal falsely with me, my sons, or my descendants. Just as I've dealt graciously with you, won't you do so with me and with the land in which you live as a foreigner?" And Abraham replied, "I agree!" read more.
But then Abraham complained to Abimelech about a well of water that Abimelech's servants had seized. "I don't know who did this thing," Abimelech replied. "You didn't report this to me, and I didn't hear about it until today." So Abraham took sheep and oxen and presented them to Abimelech, and the two of them made a covenant. Then Abraham set aside seven ewe lambs, so Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set aside?" He replied, "You are to accept from me these seven ewe lambs as a witness that I have dug this well." Therefore that place was called Beer-sheba, because the two of them swore an oath. So after they had made a covenant in Beer-sheba, Abimelech and Phicol, the commander of his army, left and returned to Philistine territory. Abraham planted a tamarisk tree in Beer-sheba, and there he called on the name of the LORD God Everlasting. After this, Abraham resided as a foreigner in Philistine territory for a long period of time.
But then Abraham complained to Abimelech about a well of water that Abimelech's servants had seized. "I don't know who did this thing," Abimelech replied. "You didn't report this to me, and I didn't hear about it until today." So Abraham took sheep and oxen and presented them to Abimelech, and the two of them made a covenant. Then Abraham set aside seven ewe lambs, so Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set aside?" He replied, "You are to accept from me these seven ewe lambs as a witness that I have dug this well." Therefore that place was called Beer-sheba, because the two of them swore an oath. So after they had made a covenant in Beer-sheba, Abimelech and Phicol, the commander of his army, left and returned to Philistine territory. Abraham planted a tamarisk tree in Beer-sheba, and there he called on the name of the LORD God Everlasting. After this, Abraham resided as a foreigner in Philistine territory for a long period of time.
Abraham » Called the father of the faithful, characteristics of » Incorruptibility-refused to receive gifts for service rendered
that I will not take a thread or a sandal strap or anything that belongs to you, so you won't be able to say, "I made Abram rich.'
Abraham » Called the father of the faithful, characteristics of » Wonderful in faith-was willing to offer up his only son, isaac
By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice,
Abraham » Called the father of the faithful, characteristics of » Benevolence-gave tithes to melchizedek, the priest
and blessed be God Most High, who has delivered your enemies into your control." Then Abram gave him a tenth of everything.
Abraham » Called the father of the faithful, characteristics of » Courage-defeated the robber kings
When Abram heard that his nephew had been taken prisoner, he gathered together 318 of his trained men, who had been born in his household, and they went out in pursuit as far as Dan.
Abraham » Called the father of the faithful, characteristics of » Unselfishness-gave lot the first choice of the land
Isn't the whole land available to you? Let's separate: If you go to the left, then I will go to the right; if you go to the right, then I will go to the left."
Abraham » Called the father of the faithful, characteristics of » Obedience-left home and friends at the call of God
So Abram left there, as the LORD had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran.
Abraham » His questions about the destruction of the righteous and wicked in sodom
Abraham approached and asked, "Will you actually destroy the righteous along with the wicked? Perhaps there are 50 righteous ones within the city. Will you actually destroy it and not forgive the place for the sake of the 50 righteous that are found there? Far be it from you to do such a thing to kill the righteous along with the wicked, so that the righteous and the wicked are treated alike! The Judge of all the earth will do what is right, won't he?" read more.
The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
Abraham » Witnesses the destruction of sodom
Abraham went early in the morning to the place where he had stood before the LORD earlier. He looked off toward Sodom, Gomorrah, and the entire plain, and he saw smoke rising from the land like smoke from a furnace.
Abraham » Son of terah
When Terah had lived 70 years, he fathered Abram, Nahor, and Haran. Now these are the family records of Terah: Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot.
Abraham » He purchases a place for her burial, and buries her in a cave
Then Abraham stood up from beside his dead wife and addressed the Hittites. He said, "I am an alien and an outsider among you. Give me a cemetery among you where I can bury my dead away from my presence." The Hittites responded to Abraham, read more.
"Listen to us, sir. You are a mighty prince among us. Bury your dead in the choicest of our burial tombs. None of us would refuse you his tomb for burying your dead." Abraham rose and bowed before the Hittites, the people of the land, and addressed them, "If you are willing that I should bury my dead out of my sight, listen to me and make a request of Zohar's son Ephron on my behalf. Give me the cave of Machpelah that belongs to him, at the end of his field. He should sell it to me in your presence at full price for a burial site." Now since Ephron the Hittite had taken a seat there among the Hittites, he responded publicly to Abraham where the Hittites and everyone who was entering the gate of his city could hear him: "No, sir. Listen to me! I'll give you the field, and I'll give you the cave that's in it. I give it to you publicly, in the sight of my people. Bury your dead." Abraham bowed before the people of the land and then addressed Ephron so all the people of the land could hear him: "Please listen to me! I'm willing to pay the price of the field. Accept it from me, so I may bury my dead there." So Ephron answered Abraham, "Sir, listen to me! The land is worth 400 shekels of silver, but what's that between us? You may bury your dead." Abraham agreed with Ephron, so he weighed out to Ephron the money to which he had agreed publicly while the Hittites were listening: 400 shekels of silver at the current merchant rate. That's how Ephron's field in Machpelah, east of Mamre the field, the cave that was in it, and all the trees that were within the boundaries of the field came to be deeded to Abraham in the presence of all the Hittites and everyone who was entering the city gate. After this, Abraham buried his wife Sarah in the cave at the field of Machpelah, east of Mamre (that is, in Hebron) in the land of Canaan. And so the field with its cave was deeded by the Hittites to Abraham as a burial site.
"Listen to us, sir. You are a mighty prince among us. Bury your dead in the choicest of our burial tombs. None of us would refuse you his tomb for burying your dead." Abraham rose and bowed before the Hittites, the people of the land, and addressed them, "If you are willing that I should bury my dead out of my sight, listen to me and make a request of Zohar's son Ephron on my behalf. Give me the cave of Machpelah that belongs to him, at the end of his field. He should sell it to me in your presence at full price for a burial site." Now since Ephron the Hittite had taken a seat there among the Hittites, he responded publicly to Abraham where the Hittites and everyone who was entering the gate of his city could hear him: "No, sir. Listen to me! I'll give you the field, and I'll give you the cave that's in it. I give it to you publicly, in the sight of my people. Bury your dead." Abraham bowed before the people of the land and then addressed Ephron so all the people of the land could hear him: "Please listen to me! I'm willing to pay the price of the field. Accept it from me, so I may bury my dead there." So Ephron answered Abraham, "Sir, listen to me! The land is worth 400 shekels of silver, but what's that between us? You may bury your dead." Abraham agreed with Ephron, so he weighed out to Ephron the money to which he had agreed publicly while the Hittites were listening: 400 shekels of silver at the current merchant rate. That's how Ephron's field in Machpelah, east of Mamre the field, the cave that was in it, and all the trees that were within the boundaries of the field came to be deeded to Abraham in the presence of all the Hittites and everyone who was entering the city gate. After this, Abraham buried his wife Sarah in the cave at the field of Machpelah, east of Mamre (that is, in Hebron) in the land of Canaan. And so the field with its cave was deeded by the Hittites to Abraham as a burial site.
Abraham » Ishmael born to
Hagar eventually gave birth to Abram's son. Abram named his son whom Hagar bore Ishmael.
Abram listened to Sarai's suggestion, so Abram's wife Sarai took her Egyptian servant, Hagar, and gave her as a wife to her husband Abram. This took place ten years after Abram had settled in the land of Canaan.
Abraham » Sarah, his wife, dies
Sarah lived for 127 years. That's how long Sarah's life was. She died in Kiriath-arba (that is, in Hebron) in the land of Canaan. Abraham went in to mourn for Sarah and to weep for her.
Abraham » Testament of
Abraham gave everything he owned to Isaac. While he was still alive, Abraham gave gifts to his concubines and sent them to the east country in order to keep them away from his son Isaac.
Abraham » Ancestors of, idolatrous
and Joshua told all of the people, "This is what the LORD God of Israel has to say:
Abraham » Marries sarah
Abram and Nahor took wives for themselves. The name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah. She was the daughter of Haran, who was the father of Milcah and Iscah.
Abraham » Lives in bethel
From there Abram traveled on to the hill country east of Bethel and set up his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD.
Abraham » Marries keturah
Abraham had taken another wife whose name was Keturah.
Abraham » A prophet
Now then, return the man's wife. As a matter of fact, he's a prophet and can intercede for you so you'll live. But if you don't return her, be aware that you and all who are yours will certainly die."
Abraham » Lives in gerar; deceives abimelech concerning sarah, his wife
Abraham » Provides a wife for isaac
Altar » Built by » Abraham
Then the LORD appeared to Abram and said, "I'll give this land to your descendants." So Abram built an altar to the LORD, who had appeared to him. From there Abram traveled on to the hill country east of Bethel and set up his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD.
So Abram moved his tent and settled beside the oaks of Mamre that are by Hebron, where he built an altar to the LORD.
The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood.
Blessing » Temporal blessings, prayer for » Abraham
But Abram replied, "Lord GOD, what can you give me since I continue to be childless, and the heir of my household is Eliezer from Damascus? Look!" Abram said, "You haven't given me any offspring, so a servant born in my house is going to be my heir." A message came from the LORD to him again: "This one will not be your heir. Instead, the child who will be born to you will be your heir."
Boldness » Instances of, in prayer » Abraham
Abraham approached and asked, "Will you actually destroy the righteous along with the wicked? Perhaps there are 50 righteous ones within the city. Will you actually destroy it and not forgive the place for the sake of the 50 righteous that are found there? Far be it from you to do such a thing to kill the righteous along with the wicked, so that the righteous and the wicked are treated alike! The Judge of all the earth will do what is right, won't he?" read more.
The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
holy Boldness » Exemplified » Abraham
Then two of the men turned away from there and walked toward Sodom, while Abraham remained standing in the presence of the LORD. Abraham approached and asked, "Will you actually destroy the righteous along with the wicked? Perhaps there are 50 righteous ones within the city. Will you actually destroy it and not forgive the place for the sake of the 50 righteous that are found there? read more.
Far be it from you to do such a thing to kill the righteous along with the wicked, so that the righteous and the wicked are treated alike! The Judge of all the earth will do what is right, won't he?" The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
Far be it from you to do such a thing to kill the righteous along with the wicked, so that the righteous and the wicked are treated alike! The Judge of all the earth will do what is right, won't he?" The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
the Canaanites » Abraham » Was promised , for inheritance
After Lot had separated from Abram, the LORD told Abram, "Look off to the north, south, east, and west from where you're living, because I'm going to give you and your descendants all of the land that you see forever! I'll make your descendants as plentiful as the specks of dust of the earth, so that if one could count the specks of dust of the earth, then your descendants could also be counted. read more.
Get up! Walk throughout the length and breadth of the land, because I'm going to give it to you."
Get up! Walk throughout the length and breadth of the land, because I'm going to give it to you."
I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God."
That very day the LORD made this covenant with Abram: "I'm giving this land to your descendants, from the river of Egypt to the great Euphrates River
the Canaanites » Abraham » Had his faith tried by dwelling amongst
Abram traveled through the land to the place called Shechem, as far as the oak of Moreh. At that time the Canaanites were in the land.
There was strife between the herdsmen in charge of Abram's livestock and the herdsmen in charge of Lot's livestock. Also, at that time the Canaanites and the Perizzites were living in the land.
the Canaanites » Abraham » Called to dwell amongst
The LORD told Abram, "You are to leave your land, your relatives, and your father's house and go to the land that I'm going to show you. I'll make a great nation of your descendants, I'll bless you, and I'll make your reputation great, so that you will be a blessing. I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed." read more.
So Abram left there, as the LORD had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran. Abram took his wife Sarai, his nephew Lot, all the possessions they had accumulated, and the servants he had acquired while living in Haran. Then they set out to go to the land of Canaan. When they arrived in the land of Canaan,
So Abram left there, as the LORD had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran. Abram took his wife Sarai, his nephew Lot, all the possessions they had accumulated, and the servants he had acquired while living in Haran. Then they set out to go to the land of Canaan. When they arrived in the land of Canaan,
Circumcision » Instances of » Abraham
Abraham took his son Ishmael and all the servants born in his house or purchased with his money every male among the men of his household and circumcised them that very day, just as God had spoken to him. Abraham was 99 years old when he was circumcised, and his son Ishmael was thirteen years old when he was circumcised. read more.
Both Abraham and his son Ishmael were circumcised on that very day. Every man born in his household as well as those who had been purchased with money from a foreigner was circumcised with him.
Both Abraham and his son Ishmael were circumcised on that very day. Every man born in his household as well as those who had been purchased with money from a foreigner was circumcised with him.
Abraham named his son who was born to him Isaac the very one whom Sarah bore for him! On the eighth day after his son Isaac had been born, Abraham circumcised him, just as God had commanded him.
Communion » Instances of » Abraham
The LORD told Abram, "You are to leave your land, your relatives, and your father's house and go to the land that I'm going to show you. I'll make a great nation of your descendants, I'll bless you, and I'll make your reputation great, so that you will be a blessing. I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed."
Then the LORD appeared to Abram and said, "I'll give this land to your descendants." So Abram built an altar to the LORD, who had appeared to him.
Sometime later, God tested Abraham. He called out to him, "Abraham!" "Here I am!" he answered. God said, "Please take your son, your unique son whom you love Isaac and go to the land of Moriah. Offer him as a burnt offering there on one of the mountains that I will point out to you."
When Abram was 99 years old, the LORD appeared to Abram and announced, "I am God Almighty. Live in constant awareness that I'm always with you, and be blameless. I'll establish my covenant between me and you, and I'll greatly increase your numbers."
Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me."
and said, "I have taken an oath to swear by myself," declares the LORD, "that since you have carried this out and have not withheld your only unique son, I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates of their enemies. Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command."
Communion with God » Exemplified » Abraham
As soon as he finished talking to Abraham, the LORD left and Abraham returned to where he had been sitting.
Concubinage » Laws concerning » Practiced by » Abraham
Abram listened to Sarai's suggestion, so Abram's wife Sarai took her Egyptian servant, Hagar, and gave her as a wife to her husband Abram. This took place ten years after Abram had settled in the land of Canaan.
While he was still alive, Abraham gave gifts to his concubines and sent them to the east country in order to keep them away from his son Isaac.
The descendants born to Keturah, Abraham's mistress, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The descendants of Jokshan were Sheba and Dedan.
Covenant » Instances of » Abraham
When Abram was 99 years old, the LORD appeared to Abram and announced, "I am God Almighty. Live in constant awareness that I'm always with you, and be blameless. I'll establish my covenant between me and you, and I'll greatly increase your numbers." Then Abram fell to the ground as God continued speaking to him. read more.
"Look, I've made a covenant with you. You will be the father of many nations. Your name is no longer to be Abram. Instead your name will be Abraham, since I'll make you the father of many nations. I'm going to cause you to have many descendants, and I'll bring nations from you. Kings will come from you. I'm establishing my covenant between me and you, and with your descendants who come after you, generation after generation, as an eternal covenant, to be your God and your descendants' God after you. I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God." God continued to speak to Abraham, "You and your descendants who are born in the future are to keep my covenant that is, you and your descendants, generation after generation. Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised. You are all to be circumcised in the flesh of your foreskin, and this is to be the sign of the covenant between me and you. Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring. The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant." God told Abraham, "As for Sarai your wife, you are not to call her Sarai any longer, because her name is to be Sarah. I will bless her. Furthermore, I will give you a son from her. I will bless her, so that nations, kings, and people will come from her." Abraham fell to the ground, laughed, and told himself, "Can a child be born to a 100-year-old man? Can a 90-year-old Sarah give birth?" So Abraham responded to God, "If only Ishmael would live in constant awareness that you're always with him!" But God replied, "No, but your wife Sarah will give birth to your son, and you are to name him Isaac. I'll confirm my covenant with him as an eternal covenant for his descendants. And as for Ishmael, I've heard you. I'll bless him, and he'll have many descendants. I will multiply him greatly, he'll father twelve tribal leaders, and I'll cause his descendants to become a great nation. Now as to Isaac, I'll confirm my covenant with him, to whom Sarah will give birth as your son at this time next year." With that, God finished talking to Abraham, and ascended, leaving him.
"Look, I've made a covenant with you. You will be the father of many nations. Your name is no longer to be Abram. Instead your name will be Abraham, since I'll make you the father of many nations. I'm going to cause you to have many descendants, and I'll bring nations from you. Kings will come from you. I'm establishing my covenant between me and you, and with your descendants who come after you, generation after generation, as an eternal covenant, to be your God and your descendants' God after you. I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God." God continued to speak to Abraham, "You and your descendants who are born in the future are to keep my covenant that is, you and your descendants, generation after generation. Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised. You are all to be circumcised in the flesh of your foreskin, and this is to be the sign of the covenant between me and you. Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring. The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant." God told Abraham, "As for Sarai your wife, you are not to call her Sarai any longer, because her name is to be Sarah. I will bless her. Furthermore, I will give you a son from her. I will bless her, so that nations, kings, and people will come from her." Abraham fell to the ground, laughed, and told himself, "Can a child be born to a 100-year-old man? Can a 90-year-old Sarah give birth?" So Abraham responded to God, "If only Ishmael would live in constant awareness that you're always with him!" But God replied, "No, but your wife Sarah will give birth to your son, and you are to name him Isaac. I'll confirm my covenant with him as an eternal covenant for his descendants. And as for Ishmael, I've heard you. I'll bless him, and he'll have many descendants. I will multiply him greatly, he'll father twelve tribal leaders, and I'll cause his descendants to become a great nation. Now as to Isaac, I'll confirm my covenant with him, to whom Sarah will give birth as your son at this time next year." With that, God finished talking to Abraham, and ascended, leaving him.
The LORD told Abram, "You are to leave your land, your relatives, and your father's house and go to the land that I'm going to show you. I'll make a great nation of your descendants, I'll bless you, and I'll make your reputation great, so that you will be a blessing. I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed."
and not all of Abraham's descendants are his true descendants. On the contrary, "It is through Isaac that descendants will be named for you." That is, it is not merely the children born through natural descent who were regarded as God's children, but it is the children born through the promise who were regarded as descendants. For this is the language of the promise: "At this time I will return, and Sarah will have a son." read more.
Not only that, but Rebecca became pregnant by our ancestor Isaac. Yet before their children had been born or had done anything good or bad (so that God's plan of election might continue to operate according to his calling and not by actions), Rebecca was told, "The older child will serve the younger one." So it is written, "Jacob I loved, but Esau I hated."
Not only that, but Rebecca became pregnant by our ancestor Isaac. Yet before their children had been born or had done anything good or bad (so that God's plan of election might continue to operate according to his calling and not by actions), Rebecca was told, "The older child will serve the younger one." So it is written, "Jacob I loved, but Esau I hated."
He remembers his eternal covenant every promise he made for a thousand generations, like the covenant he made with Abraham, and his promise to Isaac. He presented it to Jacob as a decree, to Israel as an everlasting covenant. read more.
He said: "I will give Canaan to you as the allotted portion that is your inheritance."
He said: "I will give Canaan to you as the allotted portion that is your inheritance."
I also established my covenant with them to give them the land of Canaan, the land where they lived as resident aliens for a time. Also, I've heard the groaning of the Israelis whom the Egyptians have forced to labor for them, and I've remembered my covenant. Therefore, tell the Israelis, "I am the LORD. I'll bring you out from under the burdens of the Egyptians, and I'll deliver you from their bondage. I'll redeem you with an outstretched arm and with great acts of judgment. read more.
I'll take you for my own people, and I'll be your God. Then you will know that I am the LORD your God, who brings you out from under the burdens of the Egyptians. I'll bring you to the land that I swore to give to Abraham, to Isaac, and to Jacob. I'll give it to you as a possession. I am the LORD.'"
I'll take you for my own people, and I'll be your God. Then you will know that I am the LORD your God, who brings you out from under the burdens of the Egyptians. I'll bring you to the land that I swore to give to Abraham, to Isaac, and to Jacob. I'll give it to you as a possession. I am the LORD.'"
The Covenant » Made with » Abraham
You are the descendants of the prophets and the heirs of the covenant that God made with your ancestors when he told Abraham, "Through your descendant all the families of the earth will be blessed.'
The LORD spoke to him, "I am the LORD, who brought you from Ur of the Chaldeans, to give you this land as an inheritance." But he replied, "Lord GOD, how will I know that I will inherit it?" The LORD responded, "Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon." read more.
So Abram brought him all these animals and cut each of them in half, down the middle, placing the pieces opposite each other, but he did not cut the birds in half. When birds of prey swooped down on the carcasses, Abram drove them away. As the sun began to set, Abram was overcome with deep sleep, and suddenly a frightening and terrifying darkness descended on him. Then the LORD told Abram, "You can be certain about this: Your descendants will be foreigners in a land that isn't theirs. They will be slaves there and will be oppressed for 400 years. However, I will judge the nation that they serve, and later they will leave there with many possessions. Now as for you, you'll die peacefully, join your ancestors, and be buried at a good old age. Your descendants will return here in the fourth generation, since the iniquity of the Amorites has not yet run its course." When the sun had fully set and it was dark, a smoking fire pot and a fiery torch passed between the animal pieces. That very day the LORD made this covenant with Abram: "I'm giving this land to your descendants, from the river of Egypt to the great Euphrates River
So Abram brought him all these animals and cut each of them in half, down the middle, placing the pieces opposite each other, but he did not cut the birds in half. When birds of prey swooped down on the carcasses, Abram drove them away. As the sun began to set, Abram was overcome with deep sleep, and suddenly a frightening and terrifying darkness descended on him. Then the LORD told Abram, "You can be certain about this: Your descendants will be foreigners in a land that isn't theirs. They will be slaves there and will be oppressed for 400 years. However, I will judge the nation that they serve, and later they will leave there with many possessions. Now as for you, you'll die peacefully, join your ancestors, and be buried at a good old age. Your descendants will return here in the fourth generation, since the iniquity of the Amorites has not yet run its course." When the sun had fully set and it was dark, a smoking fire pot and a fiery torch passed between the animal pieces. That very day the LORD made this covenant with Abram: "I'm giving this land to your descendants, from the river of Egypt to the great Euphrates River
I'll establish my covenant between me and you, and I'll greatly increase your numbers." Then Abram fell to the ground as God continued speaking to him. "Look, I've made a covenant with you. You will be the father of many nations. read more.
Your name is no longer to be Abram. Instead your name will be Abraham, since I'll make you the father of many nations. I'm going to cause you to have many descendants, and I'll bring nations from you. Kings will come from you. I'm establishing my covenant between me and you, and with your descendants who come after you, generation after generation, as an eternal covenant, to be your God and your descendants' God after you. I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God." God continued to speak to Abraham, "You and your descendants who are born in the future are to keep my covenant that is, you and your descendants, generation after generation. Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised. You are all to be circumcised in the flesh of your foreskin, and this is to be the sign of the covenant between me and you. Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring. The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant."
Your name is no longer to be Abram. Instead your name will be Abraham, since I'll make you the father of many nations. I'm going to cause you to have many descendants, and I'll bring nations from you. Kings will come from you. I'm establishing my covenant between me and you, and with your descendants who come after you, generation after generation, as an eternal covenant, to be your God and your descendants' God after you. I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God." God continued to speak to Abraham, "You and your descendants who are born in the future are to keep my covenant that is, you and your descendants, generation after generation. Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised. You are all to be circumcised in the flesh of your foreskin, and this is to be the sign of the covenant between me and you. Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring. The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant."
He has shown mercy to our ancestors and remembered his holy covenant, the oath that he swore to our ancestor Abraham. He granted us deliverance from our enemies' grip so that we could serve him without fear read more.
and be holy and righteous before him all of our days.
and be holy and righteous before him all of our days.
Now the promises were spoken to Abraham and to his descendant. It doesn't say "descendants," referring to many, but "your descendant," referring to one person, who is the Messiah.
the Death of saints » Exemplified » Abraham
then passed away, dying at a ripe old age, having lived a full life, and joined his ancestors.
Decision » Instances of » Abraham
By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice, about whom it had been said, "It is through Isaac that descendants will be named for you." Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.
Early rising » Exemplified » Abraham
Abraham went early in the morning to the place where he had stood before the LORD earlier.
Eldaah » Descendant » Abraham
The descendants of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah.
Midian's sons were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were Keturah's descendants.
Faith » Example of victorious » Abraham
Abraham answered, "God will provide himself the lamb for the burnt offering, my son."
Faith » Instances of faith in Christ » Abraham
Your father Abraham rejoiced that he would see my day, and he saw it and was glad."
Families » Good--exemplified » Abraham
Indeed, I've made myself known to him in order that he may encourage his sons and his household that is born after him to keep the way of the LORD, and to do what is right and just, so that the LORD may bring about for Abraham what he has promised."
Family » Good--exemplified » Abraham
Indeed, I've made myself known to him in order that he may encourage his sons and his household that is born after him to keep the way of the LORD, and to do what is right and just, so that the LORD may bring about for Abraham what he has promised."
Godly Fear » Exemplified » Abraham
"Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me."
Glorifying God » Exemplified » Abraham
nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God,
God's Call » Examples of Leadership » Abraham
The LORD told Abram, "You are to leave your land, your relatives, and your father's house and go to the land that I'm going to show you.
Hebrew » Applied to » Abraham
Someone escaped, arrived, and reported what had happened to Abram the Hebrew, who was living by the oaks belonging to Mamre the Amorite, whose brothers Eshcol and Aner were allied with Abram.
Heroic faith » Abraham
The LORD told Abram, "You are to leave your land, your relatives, and your father's house and go to the land that I'm going to show you.
Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. read more.
Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me."
Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me."
Holy land » Promised to » Abraham
Then the LORD appeared to Abram and said, "I'll give this land to your descendants." So Abram built an altar to the LORD, who had appeared to him.
I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God."
because I'm going to give you and your descendants all of the land that you see forever!
Hope » Exemplified » Abraham
Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have."
Hope » Messianic » Abraham
Your father Abraham rejoiced that he would see my day, and he saw it and was glad."
the Human nature of Christ » Was of the seed of » Abraham
Now the promises were spoken to Abraham and to his descendant. It doesn't say "descendants," referring to many, but "your descendant," referring to one person, who is the Messiah.
Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command."
For it is clear that he did not come to help angels. No, he came to help Abraham's descendants,
Humility » Exemplified » Abraham
Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD.
Importunity » Importunity, examples of » Abraham
Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
Incest » Instances of » Abraham
Besides, she really is my sister she's my father's daughter, but not my mother's daughter so she could become my wife. When God caused me to journey from my father's house, I asked her to do me this favor and say, "He's my brother.'"
intercession » Additional instances of » Abraham » In behalf of sodom
Abraham approached and asked, "Will you actually destroy the righteous along with the wicked? Perhaps there are 50 righteous ones within the city. Will you actually destroy it and not forgive the place for the sake of the 50 righteous that are found there? Far be it from you to do such a thing to kill the righteous along with the wicked, so that the righteous and the wicked are treated alike! The Judge of all the earth will do what is right, won't he?" read more.
The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
intercession » Additional instances of » Abraham » In behalf of abimelech
Then Abraham interceded with God, and God healed Abimelech, his wife, and his female servants so they could bear children, since the LORD had made all the women barren in Abimelech's household on account of Abraham's wife Sarah.
Jews, the » Promises respecting made to » Abraham
The LORD told Abram, "You are to leave your land, your relatives, and your father's house and go to the land that I'm going to show you. I'll make a great nation of your descendants, I'll bless you, and I'll make your reputation great, so that you will be a blessing. I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed."
After Lot had separated from Abram, the LORD told Abram, "Look off to the north, south, east, and west from where you're living, because I'm going to give you and your descendants all of the land that you see forever! I'll make your descendants as plentiful as the specks of dust of the earth, so that if one could count the specks of dust of the earth, then your descendants could also be counted. read more.
Get up! Walk throughout the length and breadth of the land, because I'm going to give it to you."
Get up! Walk throughout the length and breadth of the land, because I'm going to give it to you."
That very day the LORD made this covenant with Abram: "I'm giving this land to your descendants, from the river of Egypt to the great Euphrates River
I'm establishing my covenant between me and you, and with your descendants who come after you, generation after generation, as an eternal covenant, to be your God and your descendants' God after you. I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God."
Justification before God » Exemplified » Abraham
Abram believed the LORD, and it was credited to him as righteousness.
Leaders » Names of persons spoken of as » Abraham
Now then, return the man's wife. As a matter of fact, he's a prophet and can intercede for you so you'll live. But if you don't return her, be aware that you and all who are yours will certainly die."
Master » Good master, instances of » Abraham
Indeed, I've made myself known to him in order that he may encourage his sons and his household that is born after him to keep the way of the LORD, and to do what is right and just, so that the LORD may bring about for Abraham what he has promised."
Masters' » Good--exemplified » Abraham
Indeed, I've made myself known to him in order that he may encourage his sons and his household that is born after him to keep the way of the LORD, and to do what is right and just, so that the LORD may bring about for Abraham what he has promised."
Meekness » Instances of » Abraham
So Abram told Lot, "Please, let's not have strife between you and me, or between your herdsmen and my herdsmen, since we are relatives.
Messianic hope » Abraham
Your father Abraham rejoiced that he would see my day, and he saw it and was glad."
Mountain » Mount moriah » Abraham » Offers » isaac » Sacrifice
God said, "Please take your son, your unique son whom you love Isaac and go to the land of Moriah. Offer him as a burnt offering there on one of the mountains that I will point out to you."
Obedience » Instances of » Abraham
Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he?
Abraham took his son Ishmael and all the servants born in his house or purchased with his money every male among the men of his household and circumcised them that very day, just as God had spoken to him.
The LORD told Abram, "You are to leave your land, your relatives, and your father's house and go to the land that I'm going to show you. I'll make a great nation of your descendants, I'll bless you, and I'll make your reputation great, so that you will be a blessing. I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed." read more.
So Abram left there, as the LORD had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran.
So Abram left there, as the LORD had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran.
You found him faithful in your sight; you made a covenant with him and you gave the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites to his descendants. And you have kept your word, because you are righteous.
"Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me."
On the eighth day after his son Isaac had been born, Abraham circumcised him, just as God had commanded him.
"The glorious God appeared to our ancestor Abraham while he was in Mesopotamia before he settled in Haran. God told him, "Leave your country and your relatives and go to the land I'll show you.' So he left the country of the Chaldeans and settled in Haran. Then after the death of his father, God had him move to this country where you now live. God gave him no property here, not even a foot of land, yet he promised to give it to him and to his descendants after him as a permanent possession, even though he had no child. read more.
"This is what God promised: His descendants would be strangers in a foreign country, and its people would enslave them and oppress them for 400 years. "But I will punish the nation they serve,' said God, "and afterwards they will leave and worship me in this place.' Later, God gave Abraham the covenant of circumcision. Later, he fathered Isaac and circumcised him on the eighth day. Then Isaac fathered Jacob, and Jacob fathered the twelve patriarchs.
"This is what God promised: His descendants would be strangers in a foreign country, and its people would enslave them and oppress them for 400 years. "But I will punish the nation they serve,' said God, "and afterwards they will leave and worship me in this place.' Later, God gave Abraham the covenant of circumcision. Later, he fathered Isaac and circumcised him on the eighth day. Then Isaac fathered Jacob, and Jacob fathered the twelve patriarchs.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger, living in tents, as did Isaac and Jacob, who also inherited the same promise, because he was waiting for the city with permanent foundations, whose architect and builder is God. read more.
By faith Sarah, even though she was old and barren, received the strength to conceive, because she was convinced that the one who had made the promise was faithful. Abraham was as good as dead, yet from this one man came descendants as numerous as the stars in the sky and as countless as the sand on the seashore. All these people died having faith. They did not receive the things that were promised, yet they saw them in the distant future and welcomed them, acknowledging that they were strangers and foreigners on earth. For people who say such things make it clear that they are looking for a country of their own. If they had been thinking about what they had left behind, they would have had an opportunity to go back. Instead, they were longing for a better country, that is, a heavenly one. That is why God is not ashamed to be called their God, because he has prepared a city for them. By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice,
By faith Sarah, even though she was old and barren, received the strength to conceive, because she was convinced that the one who had made the promise was faithful. Abraham was as good as dead, yet from this one man came descendants as numerous as the stars in the sky and as countless as the sand on the seashore. All these people died having faith. They did not receive the things that were promised, yet they saw them in the distant future and welcomed them, acknowledging that they were strangers and foreigners on earth. For people who say such things make it clear that they are looking for a country of their own. If they had been thinking about what they had left behind, they would have had an opportunity to go back. Instead, they were longing for a better country, that is, a heavenly one. That is why God is not ashamed to be called their God, because he has prepared a city for them. By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice,
Obedience » Examples of » Abraham
So Abram left there, as the LORD had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran.
God said, "Please take your son, your unique son whom you love Isaac and go to the land of Moriah. Offer him as a burnt offering there on one of the mountains that I will point out to you." So Abraham got up early in the morning, saddled his donkey, and took two of his male servants with him, along with his son Isaac. He cut the wood for the burnt offering and set out to go to the place about which God had spoken to him.
Offerings » Human sacrifices » Offered by » Abraham
By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice, about whom it had been said, "It is through Isaac that descendants will be named for you." Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.
Sometime later, God tested Abraham. He called out to him, "Abraham!" "Here I am!" he answered. God said, "Please take your son, your unique son whom you love Isaac and go to the land of Moriah. Offer him as a burnt offering there on one of the mountains that I will point out to you." So Abraham got up early in the morning, saddled his donkey, and took two of his male servants with him, along with his son Isaac. He cut the wood for the burnt offering and set out to go to the place about which God had spoken to him. read more.
On the third day he looked ahead and saw the place from a distance. Abraham ordered his two servants, "Both of you are to stay here with the donkey. Now as for the youth and me, we'll go up there, we'll worship, and then we'll return to you." Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham carried the fire and the knife. And so the two of them went on together. Isaac addressed his father Abraham: "My father!" "I'm here, my son," Abraham replied. Isaac asked, "The fire and the wood are here, but where's the lamb for the burnt offering?" Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son. Abraham named that place, "The LORD Will Provide," as it is told this day, "On the LORD's mountain, he will provide." The angel of the LORD called to Abraham a second time from heaven and said, "I have taken an oath to swear by myself," declares the LORD, "that since you have carried this out and have not withheld your only unique son, I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates of their enemies. Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command." After this, Abraham returned to his servants and they set out together for Beer-sheba, where Abraham settled.
On the third day he looked ahead and saw the place from a distance. Abraham ordered his two servants, "Both of you are to stay here with the donkey. Now as for the youth and me, we'll go up there, we'll worship, and then we'll return to you." Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham carried the fire and the knife. And so the two of them went on together. Isaac addressed his father Abraham: "My father!" "I'm here, my son," Abraham replied. Isaac asked, "The fire and the wood are here, but where's the lamb for the burnt offering?" Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son. Abraham named that place, "The LORD Will Provide," as it is told this day, "On the LORD's mountain, he will provide." The angel of the LORD called to Abraham a second time from heaven and said, "I have taken an oath to swear by myself," declares the LORD, "that since you have carried this out and have not withheld your only unique son, I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates of their enemies. Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command." After this, Abraham returned to his servants and they set out together for Beer-sheba, where Abraham settled.
Parents » Good--exemplified » Abraham
Indeed, I've made myself known to him in order that he may encourage his sons and his household that is born after him to keep the way of the LORD, and to do what is right and just, so that the LORD may bring about for Abraham what he has promised."
Parents » Paternal blessings of » Abraham
So Abraham responded to God, "If only Ishmael would live in constant awareness that you're always with him!"
Patience » Exemplified » Abraham
And so he obtained what he had been promised, because he patiently waited for it.
Peace » Exemplified » Abraham
So Abram told Lot, "Please, let's not have strife between you and me, or between your herdsmen and my herdsmen, since we are relatives. Isn't the whole land available to you? Let's separate: If you go to the left, then I will go to the right; if you go to the right, then I will go to the left."
Polygamy » Abraham
Prayer » Importunity, examples of » Abraham
Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
Intercessory prayer » Exemplified » Abraham
Abraham approached and asked, "Will you actually destroy the righteous along with the wicked? Perhaps there are 50 righteous ones within the city. Will you actually destroy it and not forgive the place for the sake of the 50 righteous that are found there? Far be it from you to do such a thing to kill the righteous along with the wicked, so that the righteous and the wicked are treated alike! The Judge of all the earth will do what is right, won't he?" read more.
The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
The promises of God » Made to » Abraham
Then the LORD appeared to Abram and said, "I'll give this land to your descendants." So Abram built an altar to the LORD, who had appeared to him.
I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed."
Promotion » Instances of » Abraham
I'll make a great nation of your descendants, I'll bless you, and I'll make your reputation great, so that you will be a blessing.
Prophets » Names of persons spoken of as » Abraham
Now then, return the man's wife. As a matter of fact, he's a prophet and can intercede for you so you'll live. But if you don't return her, be aware that you and all who are yours will certainly die."
Protection » Exemplified » Abraham
Some time later, a message came from the LORD to Abram in a vision. "Stop being afraid, Abram," he said. "I myself your shield am your very great reward."
Religion » Instances of outstanding religious persons » Abraham
The LORD told Abram, "You are to leave your land, your relatives, and your father's house and go to the land that I'm going to show you. I'll make a great nation of your descendants, I'll bless you, and I'll make your reputation great, so that you will be a blessing. I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed." read more.
So Abram left there, as the LORD had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran. Abram took his wife Sarai, his nephew Lot, all the possessions they had accumulated, and the servants he had acquired while living in Haran. Then they set out to go to the land of Canaan. When they arrived in the land of Canaan, Abram traveled through the land to the place called Shechem, as far as the oak of Moreh. At that time the Canaanites were in the land. Then the LORD appeared to Abram and said, "I'll give this land to your descendants." So Abram built an altar to the LORD, who had appeared to him. From there Abram traveled on to the hill country east of Bethel and set up his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD.
So Abram left there, as the LORD had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran. Abram took his wife Sarai, his nephew Lot, all the possessions they had accumulated, and the servants he had acquired while living in Haran. Then they set out to go to the land of Canaan. When they arrived in the land of Canaan, Abram traveled through the land to the place called Shechem, as far as the oak of Moreh. At that time the Canaanites were in the land. Then the LORD appeared to Abram and said, "I'll give this land to your descendants." So Abram built an altar to the LORD, who had appeared to him. From there Abram traveled on to the hill country east of Bethel and set up his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD.
Then two of the men turned away from there and walked toward Sodom, while Abraham remained standing in the presence of the LORD. Abraham approached and asked, "Will you actually destroy the righteous along with the wicked? Perhaps there are 50 righteous ones within the city. Will you actually destroy it and not forgive the place for the sake of the 50 righteous that are found there? read more.
Far be it from you to do such a thing to kill the righteous along with the wicked, so that the righteous and the wicked are treated alike! The Judge of all the earth will do what is right, won't he?" The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it." As soon as he finished talking to Abraham, the LORD left and Abraham returned to where he had been sitting.
Far be it from you to do such a thing to kill the righteous along with the wicked, so that the righteous and the wicked are treated alike! The Judge of all the earth will do what is right, won't he?" The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it." As soon as he finished talking to Abraham, the LORD left and Abraham returned to where he had been sitting.
Religious » Names of persons spoken of as » Abraham
Now then, return the man's wife. As a matter of fact, he's a prophet and can intercede for you so you'll live. But if you don't return her, be aware that you and all who are yours will certainly die."
Rich, the » Instances of » Abraham
Now Abram had become quite wealthy in livestock, silver, and gold.
"The LORD has greatly blessed my master, so that he has become wealthy. He has provided him sheep and cattle, silver and gold, male and female servants, camels and donkeys.
Righteousness imputed » Exemplified » Abraham
Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness."
This is why "it was credited to him as righteousness."
Rising » Instances of » Abraham
So Abraham got up early in the morning, saddled his donkey, and took two of his male servants with him, along with his son Isaac. He cut the wood for the burnt offering and set out to go to the place about which God had spoken to him.
So early the next morning, Abraham got up, took bread and a leather bottle of water, gave them to Hagar, and placed them on her shoulder. He then sent her away, along with the child. She went off and roamed in the Beer-sheba wilderness.
Abraham went early in the morning to the place where he had stood before the LORD earlier.
Rulers' » Instances of » Abraham
Someone escaped, arrived, and reported what had happened to Abram the Hebrew, who was living by the oaks belonging to Mamre the Amorite, whose brothers Eshcol and Aner were allied with Abram. When Abram heard that his nephew had been taken prisoner, he gathered together 318 of his trained men, who had been born in his household, and they went out in pursuit as far as Dan. During the night, Abram and his servants divided his forces, conquered his enemies, and pursued them as far as Hobah, north of Damascus. read more.
He recovered all the goods and brought back his nephew Lot, together with his possessions, the women, and the other people. After Abram's return from defeating Chedorlaomer and the kings who were with them, the king of Sodom went out to meet with him in the Shaveh Valley (that is, the King's Valley). King Melchizedek of Salem brought out bread and wine, since he was serving as the priest of God Most High. Melchizedek blessed Abram and said, "Abram is blessed by God Most High, Creator of heaven and earth, and blessed be God Most High, who has delivered your enemies into your control." Then Abram gave him a tenth of everything. The king of Sodom told Abram, "Return the people to me, and you take the possessions for yourself." But Abram answered the king of Sodom, "I have made an oath to the LORD God Most High, Creator of heaven and earth, that I will not take a thread or a sandal strap or anything that belongs to you, so you won't be able to say, "I made Abram rich.' I will take nothing except what my warriors have eaten. But as for what belongs to the men who were allied with me, including Aner, Eshcol, and Mamre, let them take their share."
He recovered all the goods and brought back his nephew Lot, together with his possessions, the women, and the other people. After Abram's return from defeating Chedorlaomer and the kings who were with them, the king of Sodom went out to meet with him in the Shaveh Valley (that is, the King's Valley). King Melchizedek of Salem brought out bread and wine, since he was serving as the priest of God Most High. Melchizedek blessed Abram and said, "Abram is blessed by God Most High, Creator of heaven and earth, and blessed be God Most High, who has delivered your enemies into your control." Then Abram gave him a tenth of everything. The king of Sodom told Abram, "Return the people to me, and you take the possessions for yourself." But Abram answered the king of Sodom, "I have made an oath to the LORD God Most High, Creator of heaven and earth, that I will not take a thread or a sandal strap or anything that belongs to you, so you won't be able to say, "I made Abram rich.' I will take nothing except what my warriors have eaten. But as for what belongs to the men who were allied with me, including Aner, Eshcol, and Mamre, let them take their share."
I'm going to cause you to have many descendants, and I'll bring nations from you. Kings will come from you.
Later he settled in the desert area of Paran, and his mother chose a wife for him from the land of Egypt. About that time, Abimelech and Phicol, the commander of his army, told Abraham, "God is with you in everything that you're doing. Therefore swear an oath here by God that you won't deal falsely with me, my sons, or my descendants. Just as I've dealt graciously with you, won't you do so with me and with the land in which you live as a foreigner?" read more.
And Abraham replied, "I agree!" But then Abraham complained to Abimelech about a well of water that Abimelech's servants had seized. "I don't know who did this thing," Abimelech replied. "You didn't report this to me, and I didn't hear about it until today." So Abraham took sheep and oxen and presented them to Abimelech, and the two of them made a covenant. Then Abraham set aside seven ewe lambs, so Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set aside?" He replied, "You are to accept from me these seven ewe lambs as a witness that I have dug this well." Therefore that place was called Beer-sheba, because the two of them swore an oath. So after they had made a covenant in Beer-sheba, Abimelech and Phicol, the commander of his army, left and returned to Philistine territory.
And Abraham replied, "I agree!" But then Abraham complained to Abimelech about a well of water that Abimelech's servants had seized. "I don't know who did this thing," Abimelech replied. "You didn't report this to me, and I didn't hear about it until today." So Abraham took sheep and oxen and presented them to Abimelech, and the two of them made a covenant. Then Abraham set aside seven ewe lambs, so Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set aside?" He replied, "You are to accept from me these seven ewe lambs as a witness that I have dug this well." Therefore that place was called Beer-sheba, because the two of them swore an oath. So after they had made a covenant in Beer-sheba, Abimelech and Phicol, the commander of his army, left and returned to Philistine territory.
Sign » Asked for by, and given to » Abraham
But he replied, "Lord GOD, how will I know that I will inherit it?" The LORD responded, "Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon." So Abram brought him all these animals and cut each of them in half, down the middle, placing the pieces opposite each other, but he did not cut the birds in half. read more.
When birds of prey swooped down on the carcasses, Abram drove them away. As the sun began to set, Abram was overcome with deep sleep, and suddenly a frightening and terrifying darkness descended on him. Then the LORD told Abram, "You can be certain about this: Your descendants will be foreigners in a land that isn't theirs. They will be slaves there and will be oppressed for 400 years. However, I will judge the nation that they serve, and later they will leave there with many possessions. Now as for you, you'll die peacefully, join your ancestors, and be buried at a good old age. Your descendants will return here in the fourth generation, since the iniquity of the Amorites has not yet run its course." When the sun had fully set and it was dark, a smoking fire pot and a fiery torch passed between the animal pieces.
When birds of prey swooped down on the carcasses, Abram drove them away. As the sun began to set, Abram was overcome with deep sleep, and suddenly a frightening and terrifying darkness descended on him. Then the LORD told Abram, "You can be certain about this: Your descendants will be foreigners in a land that isn't theirs. They will be slaves there and will be oppressed for 400 years. However, I will judge the nation that they serve, and later they will leave there with many possessions. Now as for you, you'll die peacefully, join your ancestors, and be buried at a good old age. Your descendants will return here in the fourth generation, since the iniquity of the Amorites has not yet run its course." When the sun had fully set and it was dark, a smoking fire pot and a fiery torch passed between the animal pieces.
the Truth of God » Exemplified towards » Abraham
"Blessed be the LORD God of my master Abraham, who hasn't held back his gracious love and faithfulness from my master! The LORD has led me to the house of my master's relatives!"
Types of Christ » Abraham
Your name is no longer to be Abram. Instead your name will be Abraham, since I'll make you the father of many nations.
from whom every family in heaven and on earth receives its name.
Unselfishness » Abraham
that I will not take a thread or a sandal strap or anything that belongs to you, so you won't be able to say, "I made Abram rich.'
Isn't the whole land available to you? Let's separate: If you go to the left, then I will go to the right; if you go to the right, then I will go to the left."
Unselfishness » Instances of » Abraham
Isn't the whole land available to you? Let's separate: If you go to the left, then I will go to the right; if you go to the right, then I will go to the left."
that I will not take a thread or a sandal strap or anything that belongs to you, so you won't be able to say, "I made Abram rich.' I will take nothing except what my warriors have eaten. But as for what belongs to the men who were allied with me, including Aner, Eshcol, and Mamre, let them take their share."