Reference: Blood
American
The life of all animals was regarded as especially in the blood, which was a sacred and essential part of the sacrifices offered to God, Heb 9:22. It was solemnly sprinkled upon the altar and the mercy seat, "for it is the blood that maketh atonement for the soul," Le 17 the life of the victim for the life of the sinner. It was therefore most sacredly associated with the blood of the Lamb of God which "cleanseth us from all sin," Eph 1:7; 1Jo 1:7. Hence the strict prohibition renewed in Ac 15:29. In direct opposition to this are the heathen customs of drinking the blood of animals and even of men- of eating raw flesh, with the blood, and even fresh cut from the living animal, 1Sa 14:32; Ps 16:4; Eze 33:25.
Besides the ordinary meaning of the word blood, it often signifies the guilt of murder, 2Sa 3:28; Ac 27:25; also relationship or consanguinity. "Flesh and blood" are placed in contrast with a spiritual nature, Mt 16:17, the glorified body, 1Co 15:50, and evil spirits, Eph 6:12. The cause "between blood and blood," De 17:8, was one where life was depending on the judgment rendered.
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If there arises a matter too hard for you in judgment -- "between one kind of bloodshed and another, between one legality and another, between one kind of assault and another, matters of controversy within your towns -- "then arise and go to the place which the Lord your God chooses.
Only you be strong and very courageous, that you may do according to all the law which Moses My servant commanded you. Turn not from it to the right hand or to the left, that you may prosper wherever you go.
[When night came and the oath expired] the men flew upon the spoil. They took sheep, oxen, and calves, slew them on the ground, and ate them [raw] with the blood.
When David heard of it, he said, I and my kingdom are guiltless before the Lord forever of the blood of Abner son of Ner.
Their sorrows shall be multiplied who choose another god; their drink offerings of blood will I not offer or take their names upon my lips.
Therefore say to them, Thus says the Lord God: You eat meat with the blood [as an idolatrous rite] and lift up your eyes to your [filthy] idols and shed blood; shall you then possess the land?
Then Jesus answered him, Blessed (happy, fortunate, and to be envied) are you, Simon Bar-Jonah. For flesh and blood [men] have not revealed this to you, but My Father Who is in heaven.
That you abstain from what has been sacrificed to idols and from [tasting] blood and from [eating the meat of animals] that have been strangled and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell [be strong]!
So keep up your courage, men, for I have faith (complete confidence) in God that it will be exactly as it was told me;
But I tell you this, brethren, flesh and blood cannot [become partakers of eternal salvation and] inherit or share in the kingdom of God; nor does the perishable (that which is decaying) inherit or share in the imperishable (the immortal).
In Him we have redemption (deliverance and salvation) through His blood, the remission (forgiveness) of our offenses (shortcomings and trespasses), in accordance with the riches and the generosity of His gracious favor,
For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.
[In fact] under the Law almost everything is purified by means of blood, and without the shedding of blood there is neither release from sin and its guilt nor the remission of the due and merited punishment for sins.
Easton
(1.) As food, prohibited in Ge 9:4, where the use of animal food is first allowed. Comp. De 12:23; Le 3:17; 7:26; 17:10-14. The injunction to abstain from blood is renewed in the decree of the council of Jerusalem (Ac 15:29). It has been held by some, and we think correctly, that this law of prohibition was only ceremonial and temporary; while others regard it as still binding on all. Blood was eaten by the Israelites after the battle of Gilboa (1Sa 14:32-34).
(2.) The blood of sacrifices was caught by the priest in a basin, and then sprinkled seven times on the altar; that of the passover on the doorposts and lintels of the houses (Ex 12; Le 4:5-7; 16:14-19). At the giving of the law (Ex 24:8) the blood of the sacrifices was sprinkled on the people as well as on the altar, and thus the people were consecrated to God, or entered into covenant with him, hence the blood of the covenant (Mt 26:28; Heb 9:19-20; 10:29; 13:20).
(3.) Human blood. The murderer was to be punished (Ge 9:5). The blood of the murdered "crieth for vengeance" (Ge 4:10). The "avenger of blood" was the nearest relative of the murdered, and he was required to avenge his death (Nu 35:24,27). No satisfaction could be made for the guilt of murder (Nu 35:31).
(4.) Blood used metaphorically to denote race (Ac 17:26), and as a symbol of slaughter (Isa 34:3). To "wash the feet in blood" means to gain a great victory (Ps 58:10). Wine, from its red colour, is called "the blood of the grape" (Ge 49:11). Blood and water issued from our Saviour's side when it was pierced by the Roman soldier (Joh 19:34). This has led pathologists to the conclusion that the proper cause of Christ's death was rupture of the heart. (Comp. Ps 69:20.)
See Verses Found in Dictionary
And [the Lord] said, What have you done? The voice of your brother's blood is crying to Me from the ground.
But you shall not eat flesh with the life of it, which is its blood. And surely for your lifeblood I will require an accounting; from every beast I will require it; and from man, from every man [who spills another's lifeblood] I will require a reckoning.
Binding His foal to the vine and His donkey's colt to the choice vine, He washes His garments in wine and His clothes in the blood of grapes.
And Moses took the [remaining half of the] blood and sprinkled it on the people, and said, Behold the blood of the covenant which the Lord has made with you in accordance with all these words.
It shall be a perpetual statute for your generations in all your dwelling places, that you eat neither fat nor blood.
And the anointed priest shall take some of the bull's blood and bring it into the Tent of Meeting; And the priest shall dip his finger in the blood and sprinkle some of [it] seven times before the Lord before the veil of the sanctuary. read more. And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting.
Moreover, you shall eat no blood of any kind, whether of bird or of beast, in any of your dwellings.
He shall take of the bull's blood and sprinkle it with his finger on the front [the east side] of the mercy seat, and before the mercy seat he shall sprinkle of the blood with his finger seven times. Then shall he kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Holy of Holies] and do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. read more. Thus he shall make atonement for the Holy Place because of the uncleanness of the Israelites and because of their transgressions, even all their sins; and so shall he do for the Tent of Meeting, that remains among them in the midst of their uncleanness. There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel. And he shall go out to the altar [of burnt offering in the court] which is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the goat and put it on the horns of the altar round about. And he shall sprinkle some of the blood on it with his fingers seven times and cleanse it and hallow it from the uncleanness of the Israelites.
Any one of the house of Israel or of the strangers who dwell temporarily among them who eats any kind of blood, against that person I will set My face and I will cut him off from among his people [that he may not be included in the atonement made for them]. For the life (the animal soul) is in the blood, and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents]. read more. Therefore I have said to the Israelites, No person among you shall eat blood, neither shall any stranger who dwells temporarily among you eat blood. And any of the Israelites or of the strangers who sojourn among them who takes in hunting any clean beast or bird shall pour out its blood and cover it with dust. As for the life of all flesh, the blood of it represents the life of it; therefore I said to the Israelites, You shall partake of the blood of no kind of flesh, for the life of all flesh is its blood. Whoever eats of it shall be cut off.
Then the congregation shall judge between the slayer and the avenger of blood according to these ordinances.
And the avenger of blood finds him outside the limits of his city of refuge and kills the manslayer, he shall not be guilty of blood
Moreover, you shall take no ransom for the life of a murderer guilty of death; but he shall surely be put to death.
Only be sure that you do not eat the blood, for the blood is the life, and you may not eat the life with the flesh.
[When night came and the oath expired] the men flew upon the spoil. They took sheep, oxen, and calves, slew them on the ground, and ate them [raw] with the blood. Then Saul was told, Behold, the men are sinning against the Lord by eating with the blood. And he said, You have transgressed; roll a great stone to me here. read more. Saul said, Disperse yourselves among the people and tell them, Bring me every man his ox or his sheep, and butcher them here and eat; and sin not against the Lord by eating the blood. So all the men brought each one his ox that night and butchered it there.
The [unyieldingly] righteous shall rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked.
Insults and reproach have broken my heart; I am full of heaviness and I am distressingly sick. I looked for pity, but there was none, and for comforters, but I found none.
Their slain also shall be cast out, and the stench of their dead bodies shall rise, and the mountains shall flow with their blood.
For this is My blood of the new covenant, which [ ratifies the agreement and] is being poured out for many for the forgiveness of sins.
But one of the soldiers pierced His side with a spear, and immediately blood and water came (flowed) out.
That you abstain from what has been sacrificed to idols and from [tasting] blood and from [eating the meat of animals] that have been strangled and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell [be strong]!
And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes),
For when every command of the Law had been read out by Moses to all the people, he took the blood of slain calves and goats, together with water and scarlet wool and with a bunch of hyssop, and sprinkled both the Book (the roll of the Law and covenant) itself and all the people, Saying these words: This is the blood that seals and ratifies the agreement (the testament, the covenant) which God commanded [me to deliver to] you.
How much worse (sterner and heavier) punishment do you suppose he will be judged to deserve who has spurned and [thus] trampled underfoot the Son of God, and who has considered the covenant blood by which he was consecrated common and unhallowed, thus profaning it and insulting and outraging the [Holy] Spirit [Who imparts] grace (the unmerited favor and blessing of God)?
Now may the God of peace [Who is the Author and the Giver of peace], Who brought again from among the dead our Lord Jesus, that great Shepherd of the sheep, by the blood [that sealed, ratified] the everlasting agreement (covenant, testament),
Fausets
Forbidden to be eaten (Ge 9:4) under the Old Testament, on the ground that "the life (soul) of the flesh (the soul which gives life to the flesh) is in the blood," and that "God gave it upon the altar to make atonement with for men's souls" (Le 17:11). Translate the next clause, "for the blood maketh atonement by virtue of the soul." The blood, not in itself, but as the vehicle of the soul, atones, because the animal soul was offered to God on the altar as a. substitute for the human soul. Now that Christ's one, and only true, sacrifice has superseded animal sacrifices, the prohibition against eating blood ceases, the decree in Acts 15 being but temporary, not to offend existing Jewish prejudices needlessly. In Le 3:17 the "fat" is forbidden as well as the blood. God reserved the blood to Himself, investing it with a sacramental sanctity, when allowing man animal food. Besides the atoning virtue it typically had, it brought a curse when not duly expiated, as by burial (Ge 9:4; Le 17:13).
The blood of victims was caught by the priest in a basin, and sprinkled seven times (that of birds was squeezed out at once) on the altar, its four corners or horns, on its side above and below the line running round it, or on the mercy-seat, according to the nature of the offering; the blood of the Passover lamb on the lintel and doorposts (Exodus 12; Le 4:5-7; 16:14-19). A drain from the temple carried the blood into the brook Kedron. A land was regarded as polluted by blood shed on it, which was to be expiated only by the blood of the murderer, and not by any "satisfaction" (Ge 4:10; 9:4-6; Heb 12:24; Nu 35:31,33; Ps 106:38). The guilt of bloodshed, if the shedder was not known, fell on the city nearest by measurement, until it exculpated itself, its elders washing their hands over an expiatory sacrifice, namely, a beheaded heifer in a rough, unplowed, and unsown valley (De 21:1-9).
The blood and water from Jesus' side, when pierced after death, was something extraordinary; for in other corpses the blood coagulates, and the water does not flow clear. The "loud voice" just before death (Lu 23:46) shows that He did not die from mere exhaustion. The psalmist, His typical forerunner, says (Ps 69:20), "reproach hath broken my heart." Crucifixion alone would not have killed Him in so short a time. Probably the truth is, if we may with reverence conjecture from hints in Scripture, that mental agony, when He hung under the Father's displeasure at our sins which He bore, caused rupture of the pericardium, or sac wherein the heart throbs. The extravasated blood separated into the crassamentum and serum, the blood and the water, and flowed out when the soldier's spear pierced the side.
Hence appears the propriety of Heb 10:19-20, "having boldness to enter into the holiest by the blood of Jesus, by a new and living way which He hath consecrated for us through the veil (which was 'rent' at His death), that is to say His flesh." Also, "this is My body which is broken for you" (1Co 11:24) is explained by the breaking of the heart, though it was true "a bone of Him shall not be broken" (Joh 19:27-32); compare also 1Jo 5:6, "this is He that came by water (at His baptism by John in Jordan) and blood" (by His bloody baptism, at Calvary).
THE AVENGING OF BLOOD by the nearest kinsman of the deceased was a usage from the earliest historical times (Ge 9:5-6; 34:30; 2Sa 14:7). Among the Bedouin Arabs the thar, or law of blood, comes into effect if the offer of money satisfaction be refused. So among the Anglo-Saxons the wer-gild, or money satisfaction for homicide, varying in amount according to the rank, was customary. The Mosaic law mitigated the severity of the law of private revenge for blood, by providing six cities of refuge (among the 48 Levitical cities), three on one side of Jordan, three on the other, for the involuntary homicide to flee into. The avenger, or goel (derived from a Hebrew root "pollution," implying that he was deemed polluted until the blood of his slain kinsman was expiated), was nearest of kin to the man slain, and was bound to take vengeance on the manslayer.
If the latter reached one of the six cities, (Kedesh in Naphtali, Shechem in mount Ephraim, Hebron in the hill country of Judah, W. of Jordan; Bezor in Reuben, Ramoth in Gilead (Gad), Golan in Manasseh, E. of Jordan,) he was safe until the elders of the city, and then those of his own city, decided whether it was an involuntary act. In this case he was kept safe from the avenger in the city of refuge, so long as he did not go 2,000 cubits beyond its precincts. After the high priest's death he might return home in safety (Nu 35:25,28; Jos 20:4-6). The roads were to be kept clear, that nothing might retard the flight of the manslayer, to whom every moment was precious (De 19:3). Jewish tradition adds that posts inscribed "Refuge," "Refuge," were to be set up at the cross roads. All necessaries of water, etc., were in the cities.
No implements of war were allowed there. The law of retaliation in blood affected only the manslayer, and not also (as among pagan nations) his relatives (De 24:16). Blood revenge still prevails in Corsica. The law of blood avenging by the nearest kinsman, though incompatible with our ideas in a more civilized age and nation, is the means of preventing much bloodshed among the Arabs; and its introduction into the law of Israel, a kindred race, accords with the provisional character of the whole Mosaic system, which establishes not what is absolutely best, supposing a state of optimism, but what was best under existing circumstances. Moreover, it contained an important typical lesson, hinted at in Heb 6:18; 2:14-15.
The Son of man, as He to whom the Father hath committed all judgment, is the goel or avenger of blood on guilty man, involved by Satan the "murderer from the beginning" in murderous rebellion against God. He, in another sense, is the goel or redeemer of man, as the high priest whose death sets the shut up captive free; He is also the priestly city of refuge (His priestly office being the mean of our salvation), by fleeing into which man is safe; but in this latter sense, as our High priest "ever liveth," we must not only eater the city, and moreover abide in Him, but also abide in Him forever for eternal safety (Joh 15:1-11). "The way" to Him is clearly pointed out by God Himself (Isa 30:21). "Turn you to the stronghold, ye prisoners of hope" (Zec 9:12) Once in Christ, He can defy avenging justice (Ro 8:33-34).
See Verses Found in Dictionary
And [the Lord] said, What have you done? The voice of your brother's blood is crying to Me from the ground.
And [the Lord] said, What have you done? The voice of your brother's blood is crying to Me from the ground.
But you shall not eat flesh with the life of it, which is its blood.
But you shall not eat flesh with the life of it, which is its blood.
But you shall not eat flesh with the life of it, which is its blood.
But you shall not eat flesh with the life of it, which is its blood.
But you shall not eat flesh with the life of it, which is its blood.
But you shall not eat flesh with the life of it, which is its blood. And surely for your lifeblood I will require an accounting; from every beast I will require it; and from man, from every man [who spills another's lifeblood] I will require a reckoning.
And surely for your lifeblood I will require an accounting; from every beast I will require it; and from man, from every man [who spills another's lifeblood] I will require a reckoning.
And surely for your lifeblood I will require an accounting; from every beast I will require it; and from man, from every man [who spills another's lifeblood] I will require a reckoning.
And surely for your lifeblood I will require an accounting; from every beast I will require it; and from man, from every man [who spills another's lifeblood] I will require a reckoning. Whoever sheds man's blood, by man shall his blood be shed; for in the image of God He made man.
Whoever sheds man's blood, by man shall his blood be shed; for in the image of God He made man.
Whoever sheds man's blood, by man shall his blood be shed; for in the image of God He made man.
Whoever sheds man's blood, by man shall his blood be shed; for in the image of God He made man.
And Jacob said to Simeon and Levi, You have ruined me, making me infamous and embroiling me with the inhabitants of the land, the Canaanites and the Perizzites! And we are few in number, and they will gather together against me and attack me; and I shall be destroyed, I and my household.
And Jacob said to Simeon and Levi, You have ruined me, making me infamous and embroiling me with the inhabitants of the land, the Canaanites and the Perizzites! And we are few in number, and they will gather together against me and attack me; and I shall be destroyed, I and my household.
It shall be a perpetual statute for your generations in all your dwelling places, that you eat neither fat nor blood.
It shall be a perpetual statute for your generations in all your dwelling places, that you eat neither fat nor blood.
And the anointed priest shall take some of the bull's blood and bring it into the Tent of Meeting;
And the anointed priest shall take some of the bull's blood and bring it into the Tent of Meeting; And the priest shall dip his finger in the blood and sprinkle some of [it] seven times before the Lord before the veil of the sanctuary.
And the priest shall dip his finger in the blood and sprinkle some of [it] seven times before the Lord before the veil of the sanctuary. And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting.
And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting.
He shall take of the bull's blood and sprinkle it with his finger on the front [the east side] of the mercy seat, and before the mercy seat he shall sprinkle of the blood with his finger seven times.
He shall take of the bull's blood and sprinkle it with his finger on the front [the east side] of the mercy seat, and before the mercy seat he shall sprinkle of the blood with his finger seven times. Then shall he kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Holy of Holies] and do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat.
Then shall he kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Holy of Holies] and do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. Thus he shall make atonement for the Holy Place because of the uncleanness of the Israelites and because of their transgressions, even all their sins; and so shall he do for the Tent of Meeting, that remains among them in the midst of their uncleanness.
Thus he shall make atonement for the Holy Place because of the uncleanness of the Israelites and because of their transgressions, even all their sins; and so shall he do for the Tent of Meeting, that remains among them in the midst of their uncleanness. There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel.
There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel. And he shall go out to the altar [of burnt offering in the court] which is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the goat and put it on the horns of the altar round about.
And he shall go out to the altar [of burnt offering in the court] which is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the goat and put it on the horns of the altar round about. And he shall sprinkle some of the blood on it with his fingers seven times and cleanse it and hallow it from the uncleanness of the Israelites.
And he shall sprinkle some of the blood on it with his fingers seven times and cleanse it and hallow it from the uncleanness of the Israelites.
For the life (the animal soul) is in the blood, and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].
For the life (the animal soul) is in the blood, and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].
And any of the Israelites or of the strangers who sojourn among them who takes in hunting any clean beast or bird shall pour out its blood and cover it with dust.
And any of the Israelites or of the strangers who sojourn among them who takes in hunting any clean beast or bird shall pour out its blood and cover it with dust.
And the congregation shall rescue the manslayer from the hand of the avenger of blood and restore him to his city of refuge to which he had fled; and he shall live in it until the high priest dies, who was anointed with the sacred oil.
And the congregation shall rescue the manslayer from the hand of the avenger of blood and restore him to his city of refuge to which he had fled; and he shall live in it until the high priest dies, who was anointed with the sacred oil.
Because the manslayer should have remained in his city of refuge until the death of the high priest. But after the high priest's death the manslayer shall return to the land of his possession.
Because the manslayer should have remained in his city of refuge until the death of the high priest. But after the high priest's death the manslayer shall return to the land of his possession.
Moreover, you shall take no ransom for the life of a murderer guilty of death; but he shall surely be put to death.
Moreover, you shall take no ransom for the life of a murderer guilty of death; but he shall surely be put to death.
So you shall not pollute the land in which you live; for blood pollutes the land, and no atonement can be made for the land for the blood shed in it, but by the blood of him who shed it.
So you shall not pollute the land in which you live; for blood pollutes the land, and no atonement can be made for the land for the blood shed in it, but by the blood of him who shed it.
You shall prepare the road and divide into three parts the territory of your land which the Lord your God gives you to possess, so that any manslayer can flee to them.
You shall prepare the road and divide into three parts the territory of your land which the Lord your God gives you to possess, so that any manslayer can flee to them.
If one is found slain in the land which the Lord your God gives you to possess, lying in the field, and it is not known who has killed him,
If one is found slain in the land which the Lord your God gives you to possess, lying in the field, and it is not known who has killed him, Then your elders and judges shall come forth and measure the distance to the cities around him who is slain.
Then your elders and judges shall come forth and measure the distance to the cities around him who is slain. And the city which is nearest to the slain man, the elders of that city shall take a heifer which has never been worked, never pulled in the yoke,
And the city which is nearest to the slain man, the elders of that city shall take a heifer which has never been worked, never pulled in the yoke, And the elders of that city shall bring the heifer down to a valley with running water which is neither plowed nor sown, and shall break the heifer's neck there in the valley.
And the elders of that city shall bring the heifer down to a valley with running water which is neither plowed nor sown, and shall break the heifer's neck there in the valley. And the priests, the sons of Levi, shall come near, for the Lord your God has chosen them to minister to Him and to bless in the name [and presence] of the Lord, and by their word shall every controversy and every assault be settled.
And the priests, the sons of Levi, shall come near, for the Lord your God has chosen them to minister to Him and to bless in the name [and presence] of the Lord, and by their word shall every controversy and every assault be settled. And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley,
And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley, And they shall testify, Our hands have not shed this blood, neither have our eyes seen it.
And they shall testify, Our hands have not shed this blood, neither have our eyes seen it. Forgive, O Lord, Your people Israel, whom You have redeemed, and do not allow the shedding of innocent blood to be charged to Your people Israel. And the guilt of blood shall be forgiven them.
Forgive, O Lord, Your people Israel, whom You have redeemed, and do not allow the shedding of innocent blood to be charged to Your people Israel. And the guilt of blood shall be forgiven them. So shall you purge the guilt of innocent blood from among you, when you do what is right in the sight of the Lord.
So shall you purge the guilt of innocent blood from among you, when you do what is right in the sight of the Lord.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; only for his own sin shall anyone be put to death.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; only for his own sin shall anyone be put to death.
He who flees to one of those cities shall stand at the entrance of the gate of the city and explain his case to the elders of that city; they shall receive him to [the protection of] that city and give him a place to dwell among them.
He who flees to one of those cities shall stand at the entrance of the gate of the city and explain his case to the elders of that city; they shall receive him to [the protection of] that city and give him a place to dwell among them. If the avenger of blood pursues him, they shall not deliver the slayer into his hand, because he killed his neighbor unintentionally, having had no hatred for him previously.
If the avenger of blood pursues him, they shall not deliver the slayer into his hand, because he killed his neighbor unintentionally, having had no hatred for him previously. And he shall dwell in that city until he has been tried before the congregation and until the death of him who is the high priest in those days. Then the slayer shall return to his own city from which he fled and to his own house.
And he shall dwell in that city until he has been tried before the congregation and until the death of him who is the high priest in those days. Then the slayer shall return to his own city from which he fled and to his own house.
Insults and reproach have broken my heart; I am full of heaviness and I am distressingly sick. I looked for pity, but there was none, and for comforters, but I found none.
Insults and reproach have broken my heart; I am full of heaviness and I am distressingly sick. I looked for pity, but there was none, and for comforters, but I found none.
And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan; and the land was polluted with their blood.
And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan; and the land was polluted with their blood.
And your ears will hear a word behind you, saying, This is the way; walk in it, when you turn to the right hand and when you turn to the left.
And your ears will hear a word behind you, saying, This is the way; walk in it, when you turn to the right hand and when you turn to the left.
Return to the stronghold [of security and prosperity], you prisoners of hope; even today do I declare that I will restore double your former prosperity to you.
Return to the stronghold [of security and prosperity], you prisoners of hope; even today do I declare that I will restore double your former prosperity to you.
And Jesus, crying out with a loud voice, said, Father, into Your hands I commit My spirit! And with these words, He expired.
And Jesus, crying out with a loud voice, said, Father, into Your hands I commit My spirit! And with these words, He expired.
I am the True Vine, and My Father is the Vinedresser.
I am the True Vine, and My Father is the Vinedresser. Any branch in Me that does not bear fruit [that stops bearing] He cuts away (trims off, takes away); and He cleanses and repeatedly prunes every branch that continues to bear fruit, to make it bear more and richer and more excellent fruit.
Any branch in Me that does not bear fruit [that stops bearing] He cuts away (trims off, takes away); and He cleanses and repeatedly prunes every branch that continues to bear fruit, to make it bear more and richer and more excellent fruit. You are cleansed and pruned already, because of the word which I have given you [the teachings I have discussed with you].
You are cleansed and pruned already, because of the word which I have given you [the teachings I have discussed with you]. Dwell in Me, and I will dwell in you. [Live in Me, and I will live in you.] Just as no branch can bear fruit of itself without abiding in (being vitally united to) the vine, neither can you bear fruit unless you abide in Me.
Dwell in Me, and I will dwell in you. [Live in Me, and I will live in you.] Just as no branch can bear fruit of itself without abiding in (being vitally united to) the vine, neither can you bear fruit unless you abide in Me. I am the Vine; you are the branches. Whoever lives in Me and I in him bears much (abundant) fruit. However, apart from Me [cut off from vital union with Me] you can do nothing.
I am the Vine; you are the branches. Whoever lives in Me and I in him bears much (abundant) fruit. However, apart from Me [cut off from vital union with Me] you can do nothing. If a person does not dwell in Me, he is thrown out like a [broken-off] branch, and withers; such branches are gathered up and thrown into the fire, and they are burned.
If a person does not dwell in Me, he is thrown out like a [broken-off] branch, and withers; such branches are gathered up and thrown into the fire, and they are burned. If you live in Me [abide vitally united to Me] and My words remain in you and continue to live in your hearts, ask whatever you will, and it shall be done for you.
If you live in Me [abide vitally united to Me] and My words remain in you and continue to live in your hearts, ask whatever you will, and it shall be done for you. When you bear (produce) much fruit, My Father is honored and glorified, and you show and prove yourselves to be true followers of Mine.
When you bear (produce) much fruit, My Father is honored and glorified, and you show and prove yourselves to be true followers of Mine. I have loved you, [just] as the Father has loved Me; abide in My love [ continue in His love with Me].
I have loved you, [just] as the Father has loved Me; abide in My love [ continue in His love with Me]. If you keep My commandments [if you continue to obey My instructions], you will abide in My love and live on in it, just as I have obeyed My Father's commandments and live on in His love.
If you keep My commandments [if you continue to obey My instructions], you will abide in My love and live on in it, just as I have obeyed My Father's commandments and live on in His love. I have told you these things, that My joy and delight may be in you, and that your joy and gladness may be of full measure and complete and overflowing.
I have told you these things, that My joy and delight may be in you, and that your joy and gladness may be of full measure and complete and overflowing.
Then He said to the disciple, See, [here is] your mother! And from that hour, the disciple took her into his own [keeping, own home].
Then He said to the disciple, See, [here is] your mother! And from that hour, the disciple took her into his own [keeping, own home]. After this, Jesus, knowing that all was now finished (ended), said in fulfillment of the Scripture, I thirst.
After this, Jesus, knowing that all was now finished (ended), said in fulfillment of the Scripture, I thirst. A vessel (jar) full of sour wine (vinegar) was placed there, so they put a sponge soaked in the sour wine on [a stalk, reed of] hyssop, and held it to [His] mouth.
A vessel (jar) full of sour wine (vinegar) was placed there, so they put a sponge soaked in the sour wine on [a stalk, reed of] hyssop, and held it to [His] mouth. When Jesus had received the sour wine, He said, It is finished! And He bowed His head and gave up His spirit.
When Jesus had received the sour wine, He said, It is finished! And He bowed His head and gave up His spirit. Since it was the day of Preparation, in order to prevent the bodies from hanging on the cross on the Sabbath -- "for that Sabbath was a very solemn and important one -- "the Jews requested Pilate to have the legs broken and the bodies taken away.
Since it was the day of Preparation, in order to prevent the bodies from hanging on the cross on the Sabbath -- "for that Sabbath was a very solemn and important one -- "the Jews requested Pilate to have the legs broken and the bodies taken away. So the soldiers came and broke the legs of the first one, and of the other who had been crucified with Him.
So the soldiers came and broke the legs of the first one, and of the other who had been crucified with Him.
Who shall bring any charge against God's elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?]
Who shall bring any charge against God's elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?] Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us?
Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us?
And when He had given thanks, He broke [it] and said, Take, eat. This is My body, which is broken for you. Do this to call Me [affectionately] to remembrance.
And when He had given thanks, He broke [it] and said, Take, eat. This is My body, which is broken for you. Do this to call Me [affectionately] to remembrance.
Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- "
Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- " And also that He might deliver and completely set free all those who through the [haunting] fear of death were held in bondage throughout the whole course of their lives.
And also that He might deliver and completely set free all those who through the [haunting] fear of death were held in bondage throughout the whole course of their lives.
This was so that, by two unchangeable things [His promise and His oath] in which it is impossible for God ever to prove false or deceive us, we who have fled [to Him] for refuge might have mighty indwelling strength and strong encouragement to grasp and hold fast the hope appointed for us and set before [us].
This was so that, by two unchangeable things [His promise and His oath] in which it is impossible for God ever to prove false or deceive us, we who have fled [to Him] for refuge might have mighty indwelling strength and strong encouragement to grasp and hold fast the hope appointed for us and set before [us].
Therefore, brethren, since we have full freedom and confidence to enter into the [Holy of] Holies [by the power and virtue] in the blood of Jesus,
Therefore, brethren, since we have full freedom and confidence to enter into the [Holy of] Holies [by the power and virtue] in the blood of Jesus, By this fresh (new) and living way which He initiated and dedicated and opened for us through the separating curtain (veil of the Holy of Holies), that is, through His flesh,
By this fresh (new) and living way which He initiated and dedicated and opened for us through the separating curtain (veil of the Holy of Holies), that is, through His flesh,
And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].
And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].
This is He Who came by (with) water and blood [ His baptism and His death], Jesus Christ (the Messiah) -- "not by (in) the water only, but by (in) the water and the blood. And it is the [Holy] Spirit Who bears witness, because the [Holy] Spirit is the Truth.
This is He Who came by (with) water and blood [ His baptism and His death], Jesus Christ (the Messiah) -- "not by (in) the water only, but by (in) the water and the blood. And it is the [Holy] Spirit Who bears witness, because the [Holy] Spirit is the Truth.
Hastings
Among all primitive races the blood, especially of human beings, has been and is regarded with superstitious, or rather, to be just, religious awe. By the Hebrews also blood was Invested with peculiar sanctity as the seat of the soul (nephesh), that is of the principle of life (Le 17:11 'the life [Heb. nephesh] of the flesh is in the blood'). From this fundamental conception of blood as the vehicle of life may be derived all the manifold social and religious beliefs and practices with regard to it, which play so large a part in Scripture. See Atonement, Clean and Unclean, Covenant, Food, Propitiation, Sacrifice.
A. R. S. Kennedy.
See Verses Found in Dictionary
For the life (the animal soul) is in the blood, and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].
Morish
The blood of man is claimed by God; for the 'life is in the blood;' 'the blood is the life.' It therefore must not be eaten; if not offered in sacrifice it must be 'poured upon the earth as water.' "Whoso sheddeth man's blood, by man shall his blood be shed." The blood also maketh atonement for the soul: it must be poured out upon the altar. Ge 9:4-6; Le 17:10-14; De 12:23-25; Ac 15:29. In the O.T. dispensation everything in the tabernacle, the priests and their dresses were purged and sanctified by blood, everything being sprinkled with blood, including the book of the law and the people. Heb 9:18,21. This was typical of the blood of the Lord Jesus, which has accomplished everything for the Christian: with His blood He 'purchased' us, '/Acts/20/28/type/am'>Ac 20:28; 'justified' us, '/Romans/5/9/type/am'>Ro 5:9; 'redeemed,' '/Ephesians/1/7/type/am'>Eph 1:7; 'sanctified,' '/Hebrews/13/12/type/am'>Heb 13:12; 'cleanseth us from all sin,' 1Jo 1:7; etc.
See Verses Found in Dictionary
But you shall not eat flesh with the life of it, which is its blood. And surely for your lifeblood I will require an accounting; from every beast I will require it; and from man, from every man [who spills another's lifeblood] I will require a reckoning. read more. Whoever sheds man's blood, by man shall his blood be shed; for in the image of God He made man.
Any one of the house of Israel or of the strangers who dwell temporarily among them who eats any kind of blood, against that person I will set My face and I will cut him off from among his people [that he may not be included in the atonement made for them]. For the life (the animal soul) is in the blood, and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents]. read more. Therefore I have said to the Israelites, No person among you shall eat blood, neither shall any stranger who dwells temporarily among you eat blood. And any of the Israelites or of the strangers who sojourn among them who takes in hunting any clean beast or bird shall pour out its blood and cover it with dust. As for the life of all flesh, the blood of it represents the life of it; therefore I said to the Israelites, You shall partake of the blood of no kind of flesh, for the life of all flesh is its blood. Whoever eats of it shall be cut off.
Only be sure that you do not eat the blood, for the blood is the life, and you may not eat the life with the flesh. You shall not eat it; you shall pour it out on the earth like water. read more. You shall not eat it, that all may go well with you and with your children after you, when you do what is right in the sight of the Lord.
That you abstain from what has been sacrificed to idols and from [tasting] blood and from [eating the meat of animals] that have been strangled and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell [be strong]!
Take care and be on guard for yourselves and the whole flock over which the Holy Spirit has appointed you bishops and guardians, to shepherd (tend and feed and guide) the church of the Lord or of God which He obtained for Himself [buying it and saving it for Himself] with His own blood.
Therefore, since we are now justified ( acquitted, made righteous, and brought into right relationship with God) by Christ's blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God.
In Him we have redemption (deliverance and salvation) through His blood, the remission (forgiveness) of our offenses (shortcomings and trespasses), in accordance with the riches and the generosity of His gracious favor,
So even the [old] first covenant (God's will) was not inaugurated and ratified and put in force without the shedding of blood.
And in the same way he sprinkled with the blood both the tabernacle and all the [sacred] vessels and appliances used in [divine] worship.
Therefore Jesus also suffered and died outside the [city's] gate in order that He might purify and consecrate the people through [the shedding of] His own blood and set them apart as holy [for God].
But if we [really] are living and walking in the Light, as He [Himself] is in the Light, we have [true, unbroken] fellowship with one another, and the blood of Jesus Christ His Son cleanses (removes) us from all sin and guilt [keeps us cleansed from sin in all its forms and manifestations].
Smith
To blood is ascribed in Scripture the mysterious sacredness which belongs to life, and God reserved it to himself when allowing man the dominion over and the use of the lower animals for food. Thus reserved, it acquires a double power: (1) that of sacrificial atonement; and (2) that of becoming a curse when wantonly shed, unless duly expiated.
See Verses Found in Dictionary
But you shall not eat flesh with the life of it, which is its blood.
Moreover, you shall eat no blood of any kind, whether of bird or of beast, in any of your dwellings.
For the life (the animal soul) is in the blood, and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents]. Therefore I have said to the Israelites, No person among you shall eat blood, neither shall any stranger who dwells temporarily among you eat blood. read more. And any of the Israelites or of the strangers who sojourn among them who takes in hunting any clean beast or bird shall pour out its blood and cover it with dust.
Watsons
BLOOD. Beside its proper sense, the fluid of the veins of men and animals, the term in Scripture is used,
1. For life. "God will require the blood of a man," he will punish murder in what manner soever committed. "His blood be upon us," let the guilt of his death be imputed to us. "The voice of thy brother's blood crieth;" the murder committed on him crieth for vengeance. "The avenger of blood;" he who is to avenge the death of his relative, Nu 35:24,27.
2. Blood means relationship, or consanguinity.
3. Flesh and blood are placed in opposition to a superior nature: "Flesh and blood hath not revealed it unto thee, but my Father who is in heaven," Mt 16:17.
4. They are also opposed to the glorified body; "Flesh and blood cannot inherit the kingdom of God," 1Co 15:50.
5. They are opposed also to evil spirits: "We wrestle not against flesh and blood," against visible enemies composed of flesh and blood, "but against principalities and powers," &c, Eph 6:12.
6. Wine is called the pure blood of the grape: "Judah shall wash his garments in the blood of the grape," Ge 49:11; De 32:14.
7. The priests were established by God to judge between blood and blood; that is, in criminal matters, and where the life of man is at stake;
See Verses Found in Dictionary
But you shall not eat flesh with the life of it, which is its blood.
Binding His foal to the vine and His donkey's colt to the choice vine, He washes His garments in wine and His clothes in the blood of grapes.
Any one of the house of Israel or of the strangers who dwell temporarily among them who eats any kind of blood, against that person I will set My face and I will cut him off from among his people [that he may not be included in the atonement made for them]. For the life (the animal soul) is in the blood, and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].
Then the congregation shall judge between the slayer and the avenger of blood according to these ordinances.
And the avenger of blood finds him outside the limits of his city of refuge and kills the manslayer, he shall not be guilty of blood
Butter and curds of the herd and milk of the flock, with fat of lambs, and rams of the breed of Bashan, and he-goats, with the finest of the wheat; and you drank wine of the blood of the grape.
Then Jesus answered him, Blessed (happy, fortunate, and to be envied) are you, Simon Bar-Jonah. For flesh and blood [men] have not revealed this to you, but My Father Who is in heaven.
For it has seemed good to the Holy Spirit and to us not to lay upon you any greater burden than these indispensable requirements: That you abstain from what has been sacrificed to idols and from [tasting] blood and from [eating the meat of animals] that have been strangled and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell [be strong]!
Take care and be on guard for yourselves and the whole flock over which the Holy Spirit has appointed you bishops and guardians, to shepherd (tend and feed and guide) the church of the Lord or of God which He obtained for Himself [buying it and saving it for Himself] with His own blood.
Therefore, since we are now justified ( acquitted, made righteous, and brought into right relationship with God) by Christ's blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God.
But I tell you this, brethren, flesh and blood cannot [become partakers of eternal salvation and] inherit or share in the kingdom of God; nor does the perishable (that which is decaying) inherit or share in the imperishable (the immortal).
In Him we have redemption (deliverance and salvation) through His blood, the remission (forgiveness) of our offenses (shortcomings and trespasses), in accordance with the riches and the generosity of His gracious favor,
For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.