but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.

In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.

In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.

And it came to pass after the death of Abraham, that God blessed Isaac his son, - and Isaac dwelt by Beer-lahai-roi.

Have the gates of death been disclosed to thee? And, the gates of the death-shade, couldst thou descry?

Thou hidest thy face, they are dismayed, Thou withdrawest their spirit, They cease to breathe, And, unto their own dust, do they return:

And the dust return to the earth, as it was, - and, the spirit, return unto God, who gave it.

The Son of Man, indeed, goeth his way, according as it is written concerning him, - But alas! for that man, through whom the Son of Man, is being delivered up: Well, had it been for him, if, that man, had not been born!

These things, he said, and, after this, he saith unto them - Lazarus, our dear friend, hath fallen asleep; but I am going, that I may awake him.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - read more. Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; - But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

Who, out of so great a death, rescued us, and will rescue, - unto whom we have turned our hope, that, even yet, he will rescue:

For we know that - -if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens.

Although, indeed, even clothing ourselves, we shall not be found, naked; - And verily, we who are in the tent, do sigh, being weighed down, while yet we are not wishing to unclothe ourselves, but to clothe ourselves over, - in order that, what is mortal, may be swallowed up, by life.

I am held in constraint, however, by reason of the two, - having, the coveting, to be released, and to be with, Christ, for it were far better!

For ye have died, and, your life, is hid, together with the Christ, in God, -

We, know, that we have passed over out of death into life, because we love the brethren: he that loveth not, abideth in death.

In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.

Before I go, and not return, unto a land of darkness and death-shade:

Have the gates of death been disclosed to thee? And, the gates of the death-shade, couldst thou descry?

Show me favour, O Yahweh! Behold my humiliation due to them who hate me, Lift me on high out of the gates of death;

Let me know, O Yahweh, mine end, And the measure of my days - what it is, I would know how short-lived I am.

The valiant of heart have become a spoil, They have slumbered their sleep, And none of the men of might have found their hands.

Thou hidest thy face, they are dismayed, Thou withdrawest their spirit, They cease to breathe, And, unto their own dust, do they return:

All manner of food, their soul abhorreth, and so they draw near unto the gates of death,

And the dust return to the earth, as it was, - and, the spirit, return unto God, who gave it.

Neither said they, Where is Yahweh, Who brought us up out of the land of Egypt, - Who led us Through the desert, Through a land of wastes and clefts, Through a land of parched places and of death-shade, Through a land, Along which no man had passed, And in which no son of earth dwelt?

When they are heated, I will spread their banquets, And let them drink that they may become uproarious, So shall they sleep an age-abiding sleep and not wake, - Declareth Yahweh.

even he, welcomed it into his arms, and blessed God, and said - Now, dost thou dismiss thy servant, O Sovereign, according to thy declaration - in peace; read more. Because mine eyes have seen thy salvation,

For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption;

For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; -

He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow? Who shall bring an accusation against the chosen ones of God? God, who declareth righteous? read more. Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf? Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? -

Where, O death, is thy victory? Where, O death, is thy sting? Now, the sting of death, is, sin, and, the power of sin, is, the law; - read more. But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.

For we know that - -if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens.

Although, indeed, even clothing ourselves, we shall not be found, naked; - And verily, we who are in the tent, do sigh, being weighed down, while yet we are not wishing to unclothe ourselves, but to clothe ourselves over, - in order that, what is mortal, may be swallowed up, by life.

Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, -

Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -

In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,

Unto you also - being dead by your offences and sins,

Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of anger - even as the rest, -

And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -

I am held in constraint, however, by reason of the two, - having, the coveting, to be released, and to be with, Christ, for it were far better!

And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences,

Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, -

And, inasmuch as it is in store for men - once for all to die, but after this, judgment,

Right, nevertheless, I account it - as long as I am in this tent, to be stirring you up by putting you in remembrance, Knowing that, speedy, is the putting off of my tent - even as, our Lord Jesus Christ also, made clear to me:

He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. He that overcometh, shall in nowise be injured by reason of the second death.

But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.

but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.

Do not turn unto mediums, Nor, for oracles, make search, To render yourselves unclean with them, I - Yahweh, am your God.

The person also that turneth unto mediums and unto oracles, in going unchastely after them, then will I set my face against that person, and will cut him off out of the midst of his people.

Who hath counted the dust of Jacob? Or who hath numbered the fourth part of Israel? Let me die the death of the upright, And let my hereafter be like his!

See! I have set before thee, to-day, life and prosperity, - and death and calamity;

I call to witness against you to-day, the heavens and the earth, that life and death, have I set before thee, the blessing and the curse, - therefore shouldest thou choose life, that thou mayest live, thou and thy seed;

But he said unto me, Lo! thou art about to conceive, and bear a son, - now, therefore, do not drink wine or strong drink, nor eat anything unclean, for, one separate unto God, shall the boy be, from his birth until the day of his death.

Then said Samuel - Bring ye near unto me - Agag, king of Amalek, And Agag came unto him, in fetters. Then said Agag, Surely, terrible, is the bitterness of death!

And the king said unto her - Be not afraid, but what sawest thou? And the woman said unto Saul, A god, saw I, coming up out of the earth.

In those days, was Hezekiah sick, unto death, - and Isaiah son of Amoz, the prophet, came unto him, and said unto him - Thus, saith Yahweh Set in order thy house, for, about to die, thou, art, and shalt not recover.

There, the lawless, cease from raging, and there the toil-worn are at rest:

But, I, know that, my redeemer, liveth, and, as the Last over my dust, will he arise;

Show me favour, O Yahweh! Behold my humiliation due to them who hate me, Lift me on high out of the gates of death;

Have regard! answer me O Yahweh my God, - Light up mine eyes, lest I sleep on into death:

Have regard! answer me O Yahweh my God, - Light up mine eyes, lest I sleep on into death:

For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption:

I believe that I shall see - The goodness of Yahweh in the land of the living,

My heart, would writhe within me, And, the terrors of Death, have fallen upon me:

Shall any wonder of thine, be known in the dark? Or, thy righteousness, in the land of forgetfulness?

If, Yahweh, had not been a help to me, Soon had sunk into silence - my soul!

The dead, cannot praise Yah, nor any that go down into silence;

The meshes of death encompassed me, and the distresses of hades, came upon me, Peril and sorrow, I found;

I will walk to and fro before Yahweh, in the lands of life.

Ways to hades, are in her house, descending into the chambers of death.

By his own wickedness, shall the lawless man, be thrust down, but the righteous, seeketh refuge in his integrity.

There is, grievous correction, for him that forsaketh the right path, He that hateth rebuke, shall die.

I, could indeed find, to be, more bitter than death, the woman, whose heart is, snares and nets, and her hands, bonds, - whoso is pleasing before God, shall escape from her, but, he that sinneth, shall be captured by her.

Whatsoever thy hand findeth to do, with thy might, do, - for there is no work nor calculation nor knowledge nor wisdom, in hades, whither, thou, art going.

Whatsoever thy hand findeth to do, with thy might, do, - for there is no work nor calculation nor knowledge nor wisdom, in hades, whither, thou, art going.

But, when they say unto you - Seek ye unto the necromancers and unto the wizards, who chirp, and who mutter, Should not u people seek, unto its God? In behalf of the living, should it seek unto the dead?

Hades beneath, is excited about thee To meet thine arrival, - Rousing up, for thee Shades, All the he-goats of earth! Maketh rise from their thrones, All the kings of the nations. All of them, answer, and say to thee, - Thou too, made strengthless, as we! Unto us, art thou like!

And the spirit of Egypt, shall vanish, within them, Yea the sagacity thereof, will I swallow up, - And they will seek Unto the idols and Unto them that mutter, and Unto them that have familiar spirits, and Unto the wizards;

And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.

Enter ye in at, the narrow gate; because broad and roomy is the way that leadeth unto destruction, - and, many, are they who enter thereby:

Enter ye in at, the narrow gate; because broad and roomy is the way that leadeth unto destruction, - and, many, are they who enter thereby:

But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.

And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.

and, entering, he saith unto them - Why are ye making a tumult, and weeping? The child, is, not dead, but, is sleeping;

For, Moses, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die, -

For, whosoever willeth, his own life, to save, shall lose it, but, whosoever shall lose his life for the sake of me and of the glad-message, shall save it;

And he was saying to them: Verily, say unto you - There, are, certain of those here standing, who shall in nowise taste of death, until they see the kingdom of God, already come in power.

And he said unto him - Leave, the dead, to bury their own dead; but, thou, departing, be declaring the kingdom of God.

For God, so loved, the world, that, his Only Begotten Son, he gave, - that, whosoever believeth on him, might not perish, but have life age-abiding.

Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life.

This, is the bread which, out of heaven, cometh down, that one, thereof, may eat, - and not die.

He said unto them again, therefore - I, go, and ye shall seek me, - and yet, in your sin, shall ye die: Whither, I, go, ye, cannot come.

Therefore said I unto you, Ye shall die in your sins: For, if ye believe not that, I, am he, ye shall die in your sins.

Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding. The Jews said unto him - Now, we know that, a demon, thou hast: - Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding.

We must needs be working the works of him that sent me, while it is, day: There cometh a night, when, no one, can work.

But Jesus hearing, said - This sickness, is not unto death, but for the glory of God, - that the Son of God may be glorified thereby.

These things, he said, and, after this, he saith unto them - Lazarus, our dear friend, hath fallen asleep; but I am going, that I may awake him. The disciples, therefore, said unto him - Lord! if he have fallen asleep, he will recover. read more. But Jesus had spoken concerning his death; whereas, they, supposed that, concerning the taking of rest in sleep, he had been speaking.

Jesus said unto her - I, am the resurrection, and the life: he that believeth on me, even though he die, shall live again! And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this?

Jesus saith unto her - Said I not unto thee, that, if thou wouldst believe, thou shouldst see the glory of God?

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

Far be it! we who have died unto sin, how, any longer, shall we live therein?

Now, if we have died together with Christ, we believe that we shall also live together with him;

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

As a last enemy, death, is to be destroyed;

Unto you also - being dead by your offences and sins,

Although we were dead by our offences, gave us life together with the Christ, - by favour, ye have been saved, -

Wherefore it saith - Up! thou sleeper, and arise from among the dead, and the Christ will shine upon thee.

And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences,

If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, -

But we do not wish you to be ignorant, brethren, concerning them who are falling asleep, - lest ye be sorrowing, even as the rest also, who are without hope;

Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, -

Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.

We, know, that we have passed over out of death into life, because we love the brethren: he that loveth not, abideth in death.

These are they - who, in your love-feasts, are hidden rocks, as they fare sumptuously together, fearlessly, themselves, shepherding, - clouds without water, by winds swept along, trees autumnal, fruitless, twice dead, uprooted,

And, unto the messenger of the assembly, in Sardis, write: - These things, saith he that hath the seven Spirits of God, and the seven stars: I know thy works, - that, a name, thou hast, that thou art living, and art, dead.

And the sea gave up the dead that were in it, and, death and hades, gave up the dead that were in them; and they were judged, each one, according to their works. And, death and hades, were cast into the lake of fire. This, is, the second death - the lake of fire.

But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.

Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; -

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

Wretched, man am, I! Who shall rescue me out of this body doomed to death?

As a last enemy, death, is to be destroyed;

Unto you also - being dead by your offences and sins,

Although we were dead by our offences, gave us life together with the Christ, - by favour, ye have been saved, -

And, inasmuch as it is in store for men - once for all to die, but after this, judgment,

He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. He that overcometh, shall in nowise be injured by reason of the second death.

And the sea gave up the dead that were in it, and, death and hades, gave up the dead that were in them; and they were judged, each one, according to their works. And, death and hades, were cast into the lake of fire. This, is, the second death - the lake of fire.

And, death and hades, were cast into the lake of fire. This, is, the second death - the lake of fire.

But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.