Reference: Idol
Easton
(1.) Heb aven, "nothingness;" "vanity" (Isa 66:3; 41:29; De 32:21; 1Ki 16:13; Ps 31:6; Jer 8:19, etc.).
(2.) 'Elil, "a thing of naught" (Ps 97:7; Isa 19:3); a word of contempt, used of the gods of Noph (Eze 30:13).
(3.) 'Emah, "terror," in allusion to the hideous form of idols (Jer 50:38).
(4.) Miphletzeth, "a fright;" "horror" (1Ki 15:13; 2Ch 15:16).
(5.) Bosheth, "shame;" "shameful thing" (Jer 11:13; Ho 9:10); as characterizing the obscenity of the worship of Baal.
(6.) Gillulim, also a word of contempt, "dung;" "refuse" (Eze 16:36; 20:8; De 29:17, marg.).
(7.) Shikkuts, "filth;" "impurity" (Eze 37:23; Na 3:6).
(8.) Semel, "likeness;" "a carved image" (De 4:16).
(9.) Tselem, "a shadow" (Da 3:1; 1Sa 6:5), as distinguished from the "likeness," or the exact counterpart.
(10.) Temunah, "similitude" (De 4:12-19). Here Moses forbids the several forms of Gentile idolatry.
(11.) 'Atsab, "a figure;" from the root "to fashion," "to labour;" denoting that idols are the result of man's labour (Isa 48:5; Ps 139:24, "wicked way;" literally, as some translate, "way of an idol").
(12.) Tsir, "a form;" "shape" (Isa 45:16).
(13.) Matztzebah, a "statue" set up (Jer 43:13); a memorial stone like that erected by Jacob (Ge 28:18; 31:45; 35:14,20), by Joshua (Jos 4:9), and by Samuel (1Sa 7:12). It is the name given to the statues of Baal (2Ki 3:2; 10:27).
(14.) Hammanim, "sun-images." Hamman is a synonym of Baal, the sun-god of the Phoenicians (2Ch 34:4,7; 14:3,5; Isa 17:8).
(15.) Maskith, "device" (Le 26:1; Nu 33:52). In Le 26:1, the words "image of stone" (A.V.) denote "a stone or cippus with the image of an idol, as Baal, Astarte, etc." In Eze 8:12, "chambers of imagery" (maskith), are "chambers of which the walls are painted with the figures of idols;" comp. Eze 8:10-11.
(16.) Pesel, "a graven" or "carved image" (Isa 44:10-20). It denotes also a figure cast in metal (De 7:25; 27:15; Isa 40:19; 44:10).
(17.) Massekah, "a molten image" (De 9:12; Jg 17:3-4).
(18.) Teraphim, pl., "images," family gods (penates) worshipped by Abram's kindred (Jos 24:14). Put by Michal in David's bed (Jg 17:5; 18:14,17-18,20; 1Sa 19:13).
Nothing can be more instructive and significant than this multiplicity and variety of words designating the instruments and inventions of idolatry.
See Verses Found in Dictionary
And Jacob rose early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil on the top of it.
And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink-offering thereon, and he poured oil thereon.
And Jacob set a pillar on her grave: that is the pillar of Rachel's grave to this day.
Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down to it: for I am the LORD your God.
Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down to it: for I am the LORD your God.
Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite demolish all their high places:
And the LORD spoke to you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice. And he declared to you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone. read more. And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it. Take ye therefore good heed to yourselves; for ye saw no manner of similitude on the day that the LORD spoke to you in Horeb out of the midst of the fire; Lest ye corrupt yourselves, and make to you a graven image, the similitude of any figure, the likeness of male or female,
Lest ye corrupt yourselves, and make to you a graven image, the similitude of any figure, the likeness of male or female, The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air, read more. The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth: And lest thou shouldst lift up thy eyes to heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldst be driven to worship them, and serve them, which the LORD thy God hath divided to all nations under the whole heaven.
The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it to thee, lest thou shouldst be snared in it: for it is an abomination to the LORD thy God.
And the LORD said to me, Arise, go down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside from the way which I commanded them; they have made them a molten image.
Cursed be the man that maketh any graven or molten image, an abomination to the LORD, the work of the hands of the artificer, and putteth it in a secret place: and all the people shall answer, and say Amen.
And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation.
And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests who bore the ark of the covenant stood: and they are there to this day.
Now therefore fear the LORD, and serve him in sincerity and in truth; and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.
And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver to the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it to thee. Yet he restored the money to his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made of it a graven image and a molten image: and they were in the house of Micah. read more. And the man Micah had a house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
Then answered the five men that went to explore the country of Laish, and said to their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
And the five men that went to explore the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entrance of the gate with the six hundred men that were appointed with weapons of war. And these went into Micah's house, and brought the carved image, the ephod, and the teraphim, and the molten image. Then said the priest to them, What do ye?
And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.
And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.
And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.
And they broke down the image of Baal, and broke down the house of Baal, and made it a draught-house to this day.
For he took away the altars of the strange gods, and the high places, and broke down the images, and cut down the groves:
Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.
And they broke down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he broke in pieces, and made dust of them and strewed it upon the graves of them that had sacrificed to them.
And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.
I have hated them that regard lying vanities: but I trust in the LORD.
Confounded be all they that serve graven images, that boast themselves of idols; worship him, all ye gods.
And see if there is any wicked way in me, and lead me in the way everlasting.
And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
And the spirit of Egypt shall fail in the midst of her, and I will destroy her counsel: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
Behold, they are all vanity, their works are nothing: their molten images are wind and confusion.
Who hath formed a god, or cast a graven image that is profitable for nothing?
Who hath formed a god, or cast a graven image that is profitable for nothing? Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be assembled, let them stand up; yet they shall fear, and they shall be ashamed together. read more. The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yes, he is hungry, and his strength faileth: he drinketh no water, and is faint. The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house. He heweth down cedars for himself, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it. Then shall it be for a man to burn: for he will take of it, and warm himself; indeed he kindleth it, and baketh bread; yes, he maketh a god, and worshipeth it; he maketh it a graven image, and falleth down to it. He burneth part of it in the fire; with part of it he eateth flesh; he roasteth meat, and is satisfied: yes, he warmeth himself, and saith, Aha, I am warm, I have seen the fire: And the residue of it he maketh a god, even his graven image: he falleth down to it, and worshipeth it, and prayeth to it, and saith, Deliver me; for thou art my god. They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand. And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; I have also baked bread upon its coals; I have roasted flesh, and eaten it: and shall I make the residue of it an abomination? shall I fall down to the stock of a tree? He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
I have even from the beginning declared it to thee; before it came to pass I showed it thee: lest thou shouldst say, My idol hath done them, and my graven image, and my molten image, hath commanded them.
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yes, they have chosen their own ways, and their soul delighteth in their abominations.
Behold the voice of the cry of the daughter of my people because of them that dwell in a distant country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense to Baal.
He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
A drouth is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
So I went in and saw; and behold every form of creeping animals, and abominable beasts, and all the idols of the house of Israel, portrayed around upon the wall. And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up. read more. Then said he to me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.
Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness exposed through thy carnal connection with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give to them;
But they rebelled against me, and would not hearken to me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling-places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
Nebuchadnezzar the king made an image of gold, whose hight was sixty cubits, and the breadth of it six cubits: he set it up in the plain of Dura, in the province of Babylon.
I found Israel like grapes in the wilderness; I saw your fathers as the first ripe in the fig-tree at her first time: but they went to Baal-peor, and separated themselves to that shame; and their abominations were according as they loved.
And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazing-stock.
Fausets
Of the 19 Hebrew words for it and IMAGE many express the abhorrence which idolatry deserves and the shame and sorrow of the idolater.
(1) Awen, "vanity," "nothingness," "wickedness," "sorrow" (Isa 66:3; 41:29; De 32:21; 1Ki 16:13; Ps 31:6; Jer 8:19; 10:8; Zec 10:2; 1Sa 15:23). "Beth-el," the house of God, is named "Beth-aven," house of vanity, because of the calf worship.
(2) Eliyl, either a contemptuous diminutive of Eel, God, godling; or from al "not," a "thing of naught." There is a designed contrast between the contemptible liliym and the Divine Elohim (Ps 97:7; Isa 19:3, "non-entities" margin Eze 30:13).
(3) emah, "terror," (Jer 1:19) "they are mad after their idols," hideous forms more fitted to frighten than to attract, bugbears to frighten children with.
(4) miphletseth, "a fright": Maachah's idol which Asa cut down (1Ki 15:13; 2Ch 15:16); the phallus, symbol of the generative organ, the nature goddess Asherah's productive power. Jer 10:2-5 graphically describes the making of an idol and its impotence.
(5) bosheth, "shame": not merely shameful, but the essence of shame, bringing shame on its votaries and especially expressing the obscenity of Baal's and Baal Peor's worship (Jer 11:13; Ho 9:10).
(6) gillulim, from gal "a heap of stones" (Gesenius): Eze 30:13; 16:36; De 29:17, "dungy gods" margin
(7) shiquts, ceremonial "uncleanness" (Eze 37:23). The worshippers "became loathsome like their love," for men never rise above their object of worship; "they that make them are like unto them, so is everyone that trusteth in them" (Ps 115:4-8).
(8) ceemel, a "likeness" (De 4:16).
(9) tselem, from tseel "a shadow" (Da 3:1; 1Sa 6:5), "the image" as distinguished from the demuth, "likeness," the exact counterpart (Greek eikoon; Col 1:15; Ge 1:27). The "image" presupposes a prototype. "Likeness" (Greek homoiosis) implies mere resemblance, not the exact counterpart and derivation, hence the Son is never called the "likeness" of the Father but the "Image" (1Co 11:7; Joh 1:18; 14:9; 2Co 4:4; 1Ti 3:16; 6:16; Heb 1:3). The idol is supposed to be an "image" exactly representing some person or object.
(10) timahuh "similitude," "form "(De 4:12-19, where Moses forbids successively the several forms of Gentile idolatry: ancestor worship, as that of Terah (Jos 24:2), Laban (Ge 31:19,30,32), and Jacob's household (Ge 35:2-4), to guard against which Moses' sepulchre was hidden; hero worship and relic worship (Jg 8:27; 17:4; 2Ki 18:4); nature worship, whether of the lower animals as in Egypt, or of the heavenly bodies, the sun, moon, and stars, as among the Persians).
(11) atzab, etzeb, otzeb, "a figure," from aatzab "to fashion"; with the additional idea of sorrowful labour (Isa 48:5; Ps 139:24), "see if there be any wicked way (way of pain, way of an idol, Isa 48:5) in me, and lead me in the way everlasting." The way of idolatry, however refined, proves to be a way of pain, and shuts out from the way everlasting (1Jo 5:21; Re 21:8; 1Co 10:20-21). Tacitus, the Roman historian (Hist. 5:4), notices the contrast between Judaism and the whole pagan world, which disproves the notion that it borrowed from the latter and consecrated several of their rites.
The Jews conceive the Divinity as One, and to be understood only by the mind; they deem those profane who form any image of the gods, of perishable materials and after the likeness of men; the Divinity they describe as supreme, eternal, unchangeable, imperishable; hence there are no images in their cities or their temples, with these they would not flatter kings nor honour Caesars.
(12) tsiyr, "a pang," also "a mould" or "shape" (Isa 45:16).
(13) matseebah, a "statue" set up (Jer 43:13, margin). Obelisks to the sun god at the city (house) of the sun, as Beth-shemesh or Heliopolis mean; "On" in Ge 41:45; 2Ki 3:2; 10:26-27 margin. The "images" or standing columns of wood (subordinate gods worshipped at the same altar with Baal) are distinct from the standing column of stone or "image" of Baal himself, i.e. a conical stone sacred to him.
The Phoenicians anointed stones (often aerolites, as that "which fell down from Jupiter," sacred to Diana of Ephesus, Ac 19:35) to various gods, like the stone anointed by Jacob (Ge 28:18,22) at Bethel, called therefore Baetylia (compare also Ge 31:45). The black pyramidal stone in Juggernaut's temple, that of Cybele at Pessinus in Galatia, the black stone in the Kaaba at Mecca reported to have been brought from heaven by the angel Gabriel, all illustrate the wide diffusion of this form of idolatry. So the Lingams in daily use in the worship of Siva in Bengal, and the black stone daily anointed with perfumed oil in Benares.
(14) chammanim, "sun images." The Arabic Chunnas is the planet Mercury or Venus. The symbol of the Persian sun god was the sacred fire, Amanus or Omanus, Sanskrit homa (2Ch 34:4,7; 14:3,5). Chamman, is a synonym of Baal the sun god in the Phoenician and Palmyrene inscriptions, and so is applied to his statues or lofty, obelisk like, columns (Isa 17:8; 27:9 margin). These "statues" are associated with the Asherim ("groves" KJV), just as Baal is associated with Asherah or Astarte (1Ki 14:23, margin 2Ki 23:14). The Palmyrene inscription at Oxford is, "this chammana the sons of Malchu have dedicated to the sun." 6/4/type/wbs'>Eze 6:4,6; sun worship and Sabeanism or worship of the heavenly hosts (tsebaowt) was the oldest idolatry.
Job, one of the oldest books in the Bible, alludes to it (Job 31:26), "if I beheld the sun when it shined or the moon ... and my heart hath been secretly enticed, or my mouth hath kissed my hand, this were an iniquity," etc. In opposition to this error God is called "Lord God of Sabaoth." The tower of Babel was probably built so that its top should be sacred to the heavens (not that its top should reach heaven, Ge 11:4), the common temple and idolatrous center of union. The dispersion defeated the purpose of the builders, but still they carried with them the idolatrous tendency, attributing their harvests, etc., to the visible material causes, the sun, moon, air, etc. (Jer 44:17). Soon a further step was deifying men, or else attributing every human vice, lust, and passion to the gods. Cicero ridicules this groveling anthropomorphic worship, yet was himself a priest and worshipper!
These sun columns towering high above Baal's altars (2Ch 34:4,7) were sometimes of wood, which could be "cut down" (Le 26:30). The Phoenician Adon or Adonis, the Ammonite Moloch or Milcom, the Moabite Chemosh, the Assyrian and Babylonian Bel, and the Syrian Hadad, the Egyptian Ra, are essentially the same sun god. Adrammelech was the male, and Anammelech the female, power of the sun. Gad was the sun, or Jupiter, representing fortune, Meni the moon or Venus, representing fate (Isa 65:11). As the sun represents the active, so the moon the passive powers of nature. The two combined are represented as at once male and female, from whence in the Septuagint Baal occurs with masculine and feminine articles, and men worshipped in women's clothes, and women in men's clothes, which explains the prohibition De 22:5.
Magic influences were attributed to sowing mingled seed in a field and to wearing garments of mixed material; hence the prohibition Le 19:19. In Eze 8:17, "they put the branch to their nose" alludes to the idolatrous usage of holding up a branch of tamarisk (called barsom) to the nose at daybreak while they sang hymns to the rising sun (Strabo, 15, section 733). Baal or sun worship appears indicated in the names Bethshemesh, Baal Hermon, Mount Heres ("sun"), Belshazzar, Hadadezer, Hadad Rimmon (the Syrian god).
(15) maskiyt (Le 26:1; Nu 33:52): "devices"; with eben "stones of device," namely, with figures or hieroglyphics sacred to the several deities on them; "effigied stones" (Minucius Felix, 3). Like "the chambers of imagery" or priests' chambers with idolatrous, pictures on the walls as seen in vision (Eze 8:12), answering to their own perverse imaginations. Gesenius, "a stone with an idol's image, Baal or Astarte."
(16) teraphim. (See TERAPHIM.)
(17) pecel. The process by which stone, metal, or wood was made into a graven or carved image (literally, one trimmed into shape
See Verses Found in Dictionary
So God created man in his own image, in the image of God created he him; male and female created he them.
And they said, come, let us build us a city, and a tower, whose top may reach to heaven; and let us make us a name, lest we should be scattered abroad upon the face of the whole earth.
And Jacob rose early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil on the top of it.
And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me, I will surely give the tenth to thee.
And Laban said to him, I pray thee, if I have found favor in thine eyes, tarry: for I have learned by experience, that the LORD hath blessed me for thy sake.
And Laban said, Behold, I would it might be according to thy word.
And Laban went to shear his sheep; and Rachel had stolen the images that were her father's.
And now, though thou wouldest needs be gone, because thou didst earnestly long after thy father's house; yet why hast thou stolen my gods?
With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee: for Jacob knew not that Rachel had stolen them.
With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee: for Jacob knew not that Rachel had stolen them.
Then Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
Then Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments: And let us arise, and go up to Beth-el; and I will make there an altar to God, who answered me in the day of my distress, and was with me in the way which I went. read more. And they gave to Jacob all the strange gods which were in their hand, and the ear-rings which were in their ears; and Jacob hid them under the oak which was by Shechem.
And Pharaoh called Joseph's name Zaphnath-paaneah; and he gave him for a wife Asenath the daughter of Poti-pherah priest of On: and Joseph went over all the land of Egypt.
And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: Lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?
For I will pass through the land of Egypt this night, and will smite all the first-born in the land of Egypt, both man and beast: and against all the gods of Egypt I will execute judgment: I am the LORD.
And Moses went up to God, and the LORD called to him from the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Ye have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to myself. read more. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure to me above all people: for all the earth is mine: And ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel. And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people to the LORD.
I am the LORD thy God, who have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me.
Thou shalt have no other gods before me. Thou shalt not make to thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: read more. Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate me;
He that sacrificeth to any god, save to the LORD only, he shall be utterly destroyed.
And in all things that I have said to you be circumspect: and make no mention of the names of other gods, neither let it be heard from thy mouth.
And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These are thy gods, O Israel, which brought thee out of the land of Egypt.
Lest thou make a covenant with the inhabitants of the land, and they go astray after their gods, and do sacrifice to their gods, and one call thee, and thou eat of his sacrifice; And thou take of their daughters to thy sons, and their daughters go astray after their gods, and make thy sons go astray after their gods.
And they shall no more offer their sacrifices to idols, with which they have committed idolatry: This shall be a statute for ever to them throughout their generations.
Ye shall keep my statutes. Thou shalt not let thy cattle engender with a diverse kind: Thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woolen come upon thee.
Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down to it: for I am the LORD your God.
And I will destroy your high places, and cut down your images, and cast your carcasses upon the carcasses of your idols, and my soul shall abhor you.
And Israel abode in Shittim, and the people began to commit lewdness with the daughters of Moab. And they called the people to the sacrifices of their gods: and the people ate, and bowed down to their gods.
For the Egyptians buried all their first-born, whom the LORD had smitten among them: upon their gods also the LORD executed judgments.
Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite demolish all their high places:
And the LORD spoke to you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice. And he declared to you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone. read more. And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it. Take ye therefore good heed to yourselves; for ye saw no manner of similitude on the day that the LORD spoke to you in Horeb out of the midst of the fire; Lest ye corrupt yourselves, and make to you a graven image, the similitude of any figure, the likeness of male or female,
Lest ye corrupt yourselves, and make to you a graven image, the similitude of any figure, the likeness of male or female, The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air, read more. The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth: And lest thou shouldst lift up thy eyes to heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldst be driven to worship them, and serve them, which the LORD thy God hath divided to all nations under the whole heaven.
The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it to thee, lest thou shouldst be snared in it: for it is an abomination to the LORD thy God.
And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also at the same time. And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust of it into the brook that descended from the mount.
When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; Take heed to thyself that thou be not snared by following them, after that they are destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. read more. Thou shalt not do so to the LORD thy God; for every abomination to the LORD which he hateth have they done to their gods; for even their sons and their daughters they have burnt in the fire to their gods.
And the sign or the wonder shall come to pass, of which he spoke to thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; Thou shalt not hearken to the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul. read more. Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave to him. And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, who brought you out of the land of Egypt, and redeemed you from the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou remove the evil from the midst of thee. If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is as thy own soul, shall entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; Namely, of the gods of the people who are around you, nigh to thee, or far off from thee, from one end of the earth even to the other end of the earth; Thou shalt not consent to him, nor hearken to him; neither shall thy eye pity him, neither shalt thou spare, neither shalt thou conceal him: But thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people. And thou shalt stone him with stones that he shall die; because he hath sought to thrust thee away from the LORD thy God, who brought thee out of the land of Egypt from the house of bondage.
If there shall be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman that hath wrought wickedness in the sight of of the LORD thy God, in transgressing his covenant,
If there shall be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman that hath wrought wickedness in the sight of of the LORD thy God, in transgressing his covenant, And hath gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
And hath gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded; And it shall be told thee, and thou hast heard of it, and inquired diligently, and behold, it is true, and the thing certain, that such abomination is wrought in Israel:
And it shall be told thee, and thou hast heard of it, and inquired diligently, and behold, it is true, and the thing certain, that such abomination is wrought in Israel: Then shalt thou bring forth to thy gates that man or that woman, who have committed that wicked thing, even that man or that woman, and shalt stone them with stones, till they die.
Then shalt thou bring forth to thy gates that man or that woman, who have committed that wicked thing, even that man or that woman, and shalt stone them with stones, till they die. At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death. read more. The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt remove the evil from among you. If there shall arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and go up to the place which the LORD thy God shall choose; And thou shalt come to the priests the Levites, and to the judge that shall be in those days, and inquire; and they shall show thee the sentence of judgment: And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall show thee; and thou shalt observe to do according to all that they inform thee: According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall show thee, to the right hand, nor to the left. And the man that will do presumptuously, and will not hearken to the priest that standeth to minister there before the LORD thy God, or to the judge, even that man shall die: and thou shalt remove the evil from Israel. And all the people shall hear, and fear, and do no more presumptuously.
But thou shalt utterly destroy them, namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites, as the LORD thy God hath commanded thee:
A woman shall not wear that which pertaineth to a man, neither shall a man put on a woman's garment: for all that do so are abomination to the LORD thy God.
There shall be no harlot of the daughters of Israel, nor a sodomite of the sons of Israel.
Cursed be the man that maketh any graven or molten image, an abomination to the LORD, the work of the hands of the artificer, and putteth it in a secret place: and all the people shall answer, and say Amen.
And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)
They sacrificed to devils, not to God; to gods which they knew not, to new gods that came newly up, whom your fathers feared not.
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation.
And Joshua said to all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.
Now therefore fear the LORD, and serve him in sincerity and in truth; and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.
But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand to thee, O king: who said, Keep silence. And all that stood by him went out from him.
And Ehud escaped while they tarried; and passed beyond the quarries, and escaped to Seirath.
And Gideon made of it an ephod, and put it in his city, even in Ophrah: and all Israel went thither astray after it: which thing became a snare to Gideon, and to his house.
And the children of Israel cried to the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.
Yet he restored the money to his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made of it a graven image and a molten image: and they were in the house of Micah.
And the LORD said to Samuel, Hearken to the voice of the people in all that they say to thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
Wherefore the LORD said to Solomon, Forasmuch as this is done by thee, and thou hast not kept my covenant and my statutes which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
For they also built for themselves high places, and images and groves, on every high hill, and under every green tree.
And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.
And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.
In his days Hiel the Beth-elite built Jericho: he laid the foundation of it in Abiram his first-born, and set up the gates of it in his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun.
And the servants of the king of Syria said to him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.
And there came a man of God, and spoke to the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thy hand, and ye shall know that I am the LORD.
And he broke down the houses of the sodomites that were by the house of the LORD, where the women wove hangings for the grove.
And he broke in pieces the images, and cut down the groves, and filled their places with the bones of men.
For he took away the altars of the strange gods, and the high places, and broke down the images, and cut down the groves:
Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.
And they broke down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he broke in pieces, and made dust of them and strewed it upon the graves of them that had sacrificed to them.
And they broke down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he broke in pieces, and made dust of them and strewed it upon the graves of them that had sacrificed to them.
And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.
And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.
And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, set their seals to it.
If I have beheld the sun when it shined, or the moon walking in brightness;
I have hated them that regard lying vanities: but I trust in the LORD.
Confounded be all they that serve graven images, that boast themselves of idols; worship him, all ye gods.
Their idols are silver and gold; the work of men's hands. They have mouths, but they speak not: eyes have they, but they see not: read more. They have ears, but they hear not: noses have they, but they smell not: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like them; so is every one that trusteth in them.
Whither shall I go from thy spirit? or whither shall I flee from thy presence?
And see if there is any wicked way in me, and lead me in the way everlasting.
And the idols he will utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
And the spirit of Egypt shall fail in the midst of her, and I will destroy her counsel: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalk-stones that are beaten asunder, the groves and images shall not stand up.
The wild beasts of the desert shall also meet with the wild beasts of the isle, and the satyr shall cry to his fellow; the screech-owl also shall rest there, and find for herself a place of rest.
The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains. He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh for himself a skillful workman to prepare a graven image that shall not be moved.
So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
Behold, they are all vanity, their works are nothing: their molten images are wind and confusion.
Behold, they are all vanity, their works are nothing: their molten images are wind and confusion.
Who hath formed a god, or cast a graven image that is profitable for nothing? Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be assembled, let them stand up; yet they shall fear, and they shall be ashamed together. read more. The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yes, he is hungry, and his strength faileth: he drinketh no water, and is faint. The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house. He heweth down cedars for himself, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it. Then shall it be for a man to burn: for he will take of it, and warm himself; indeed he kindleth it, and baketh bread; yes, he maketh a god, and worshipeth it; he maketh it a graven image, and falleth down to it. He burneth part of it in the fire; with part of it he eateth flesh; he roasteth meat, and is satisfied: yes, he warmeth himself, and saith, Aha, I am warm, I have seen the fire: And the residue of it he maketh a god, even his graven image: he falleth down to it, and worshipeth it, and prayeth to it, and saith, Deliver me; for thou art my god. They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand. And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; I have also baked bread upon its coals; I have roasted flesh, and eaten it: and shall I make the residue of it an abomination? shall I fall down to the stock of a tree? He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
Assemble yourselves and come; draw near together, ye that have escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray to a god that cannot save.
I have even from the beginning declared it to thee; before it came to pass I showed it thee: lest thou shouldst say, My idol hath done them, and my graven image, and my molten image, hath commanded them.
I have even from the beginning declared it to thee; before it came to pass I showed it thee: lest thou shouldst say, My idol hath done them, and my graven image, and my molten image, hath commanded them.
For thy maker is thy husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink-offering to that number.
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yes, they have chosen their own ways, and their soul delighteth in their abominations.
And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.
Hast thou not procured this to thyself in that thou hast forsaken the LORD thy God, when he led thee by the way?
Turn, O backsliding children, saith the LORD; for I am married to you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
Behold the voice of the cry of the daughter of my people because of them that dwell in a distant country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the ax. read more. They deck it with silver and with gold; they fasten it with nails and with hammers, that it may not move. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
But they are altogether brutish and foolish: the stock is a doctrine of vanities.
But they are altogether brutish and foolish: the stock is a doctrine of vanities. Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of skillful men.
For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense to Baal.
He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
But we will certainly do whatever thing proceedeth from our own mouth, to burn incense to the queen of heaven, and to pour out drink-offerings to her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then we had plenty of provisions, and were well, and saw no evil.
But we will certainly do whatever thing proceedeth from our own mouth, to burn incense to the queen of heaven, and to pour out drink-offerings to her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then we had plenty of provisions, and were well, and saw no evil. But since we ceased to burn incense to the queen of heaven, and to pour out drink-offerings to her, we have wanted all things, and have been consumed by the sword and by the famine.
And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.
In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.
Then said he to me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.
Then he said to me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and lo, they put the branch to their nose.
And of thy garments thou didst take, and deck thy high places with divers colors, and play the harlot upon them: the like things shall not come, neither shall it be so. Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and hast made to thyself images of men, and hast committed lewdness with them. read more. And hast taken thy broidered garments, and covered them: and thou hast set my oil and my incense before them.
Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness exposed through thy carnal connection with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give to them;
Then said I to them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.
Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling-places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
Nebuchadnezzar the king made an image of gold, whose hight was sixty cubits, and the breadth of it six cubits: he set it up in the plain of Dura, in the province of Babylon.
I considered the horns, and behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
I considered the horns, and behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things. I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. read more. A fiery stream issued and came forth from before him: thousand thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set and the books were opened. I beheld then because of the voice of the great words which the horn spoke: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
I beheld then because of the voice of the great words which the horn spoke: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame. As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time. I saw in the night visions, and behold, one like the son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
I saw in the night visions, and behold, one like the son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.
I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. I came near to one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
I came near to one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things. These great beasts, which are four, are four kings, which shall arise out of the earth.
These great beasts, which are four, are four kings, which shall arise out of the earth. But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, broke in pieces, and stamped the residue with his feet;
Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, broke in pieces, and stamped the residue with his feet; And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spoke very great things, whose look was more stout than his fellows.
And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spoke very great things, whose look was more stout than his fellows. I beheld, and the same horn made war with the saints, and prevailed against them;
I beheld, and the same horn made war with the saints, and prevailed against them; Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. But the judgment shall sit, and they shall take away his dominion to consume and to destroy it to the end.
Yes, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. And a host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practiced, and prospered.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods, and shall prosper till the indignation be accomplished: for that which is determined shall be done.
And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali. For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.
For the children of Israel shall abide many days without a king and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
I will not punish your daughters when they are guilty of lewdness, nor your spouses when they commit adultery: for they themselves are separated with prostitutes, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
I found Israel like grapes in the wilderness; I saw your fathers as the first ripe in the fig-tree at her first time: but they went to Baal-peor, and separated themselves to that shame; and their abominations were according as they loved.
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled because there was no shepherd.
And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land. And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say to him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.
No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.
No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.
Jesus saith to him, Have I been so long time with you, and yet hast thou not known me Philip? he that hath seen me, hath seen the Father; and how sayest thou then, Show us the Father?
Being then the offspring of God, we ought not to think that the Godhead is like to gold, or silver, or stone graven by art and man's device.
And when the town-clerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshiper of the great goddess Diana, and of the image which fell down from Jupiter?
What? know ye not that he who is joined to a harlot is one body? for two, saith he, shall be one flesh. But he that is joined to the Lord is one spirit.
But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have fellowship with demons.
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For this ye know, that no lewd, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Who is the image of the invisible God, the first-born of every creature:
Mortify therefore your members which are upon the earth; lewdness, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
That I may make it manifest, as I ought to speak.
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, showing all meekness to all men. read more. For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But when the kindness and love of God our Savior towards man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit; Which he shed on us abundantly, through Jesus Christ our Savior; That being justified by his grace, we should be made heirs according to the hope of eternal life. This is a faithful saying, and these things I will that thou affirm constantly, that they who have believed in God may be careful to maintain good works. These things are good and profitable to men. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;
Ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:
Little children, keep yourselves from idols. Amen.
And the rest of the men who were not killed by these plagues yet repented not of the works of their hands, that they should not worship demons, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and lived. And he had power to give life to the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. read more. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save him that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is six hundred and sixty six.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of demons, working miracles, which go forth to the kings of the earth, and of the whole world, to gather them to the battle of that great day of God Almighty. read more. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them into a place called in the Hebrew tongue Armageddon. And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
The beast that thou sawest, was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
But the fearful, and unbelieving, and the abominable, and murderers, and lewd men, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
But the fearful, and unbelieving, and the abominable, and murderers, and lewd men, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Smith
Idol.
An image or anything used as an object of worship in place of the true God. Among the earliest objects of worship, regarded as symbols of deity, were the meteoric stones,which the ancients believed to have been images of the Gods sent down from heaven. From these they transferred their regard to rough unhewn blocks, to stone columns or pillars of wood, in which the divinity worshipped was supposed to dwell, and which were connected, like the sacred stone at Delphi, by being anointed with oil and crowned with wool on solemn days. Of the forms assumed by the idolatrous images we have not many traces in the Bible. Dagon, the fish-god of the Philistines, was a human figure terminating in a fish; and that the Syrian deities were represented in later times in a symbolical human shape we know for certainty. When the process of adorning the image was completed, it was placed in a temple or shrine appointed for it. Epist.
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... Wisd. 13:15;
From these temples the idols were sometimes carried in procession, Epist.
on festival days. Their priests were maintained from the idol treasury, and feasted upon the meats which were appointed for the idols' use. Bel and the Dragon 3,13.
See Verses Found in Dictionary
I beheld, and lo, the fruitful place was a wilderness, and all its cities were broken down at the presence of the LORD, and by his fierce anger.
Righteous art thou, O LORD, when I plead with thee: yet let me speak with thee of thy judgments: Why doth the way of the wicked prosper? why are they all happy that deal very treacherously?
Righteous art thou, O LORD, when I plead with thee: yet let me speak with thee of thy judgments: Why doth the way of the wicked prosper? why are they all happy that deal very treacherously?
Righteous art thou, O LORD, when I plead with thee: yet let me speak with thee of thy judgments: Why doth the way of the wicked prosper? why are they all happy that deal very treacherously?
My love be with you all in Christ Jesus. Amen.