Reference: Mark, Gospel According to
Easton
It is the current and apparently well-founded tradition that Mark derived his information mainly from the discourses of Peter. In his mother's house he would have abundant opportunities of obtaining information from the other apostles and their coadjutors, yet he was "the disciple and interpreter of Peter" specially.
As to the time when it was written, the Gospel furnishes us with no definite information. Mark makes no mention of the destruction of Jerusalem, hence it must have been written before that event, and probably about A.D. 63.
The place where it was written was probably Rome. Some have supposed Antioch (comp. Mr 15:21 with Ac 11:20).
It was intended primarily for Romans. This appears probable when it is considered that it makes no reference to the Jewish law, and that the writer takes care to interpret words which a Gentile would be likely to misunderstand, such as, "Boanerges" (3:17); "Talitha cumi" (5:41); "Corban" (7:11); "Bartimaeus" (10:46); "Abba" (14:36); "Eloi," etc. (15:34). Jewish usages are also explained (7:3; 14:3; 14:12; 15:42). Mark also uses certain Latin words not found in any of the other Gospels, as "speculator" (6:27, rendered, A.V., "executioner;" R.V., "soldier of his guard"), "xestes" (a corruption of sextarius, rendered "pots," 7:4, 8), "quadrans" (12:42, rendered "a farthing"), "centurion" (15:39, 44, 45). He only twice quotes from the Old Testament (1:2; 15:28).
The characteristics of this Gospel are, (1) the absence of the genealogy of our Lord, (2) whom he represents as clothed with power, the "lion of the tribe of Judah." (3.) Mark also records with wonderful minuteness the very words (3:17; 5:41; 7:11, 34; 14:36) as well as the position (9:35) and gestures (3:5, 34; 5:32; 9:36; 10:16) of our Lord. (4.) He is also careful to record particulars of person (1:29, 36; 3:6, 22, etc.), number (5:13; 6:7, etc.), place (2:13; 4:1; 7:31, etc.), and time (1:35; 2:1; 4:35, etc.), which the other evangelists omit. (5.) The phrase "and straightway" occurs nearly forty times in this Gospel; while in Luke's Gospel, which is much longer, it is used only seven times, and in John only four times.
The Gospel of Mark, says Westcott, "is essentially a transcript from life. The course and issue of facts are imaged in it with the clearest outline." "In Mark we have no attempt to draw up a continuous narrative. His Gospel is a rapid succession of vivid pictures loosely strung together without much attempt to bind them into a whole or give the events in their natural sequence. This pictorial power is that which specially characterizes this evangelist, so that 'if any one desires to know an evangelical fact, not only in its main features and grand results, but also in its most minute and so to speak more graphic delineation, he must betake himself to Mark.'" The leading principle running through this Gospel may be expressed in the motto: "Jesus came...preaching the gospel of the kingdom" (Mr 1:14).
Out of a total of 662 verses, Mark has 406 in common with Matthew and Luke, 145 with Matthew, 60 with Luke, and at most 51 peculiar to itself. (See Matthew.)
See Verses Found in Dictionary
And after John {had been taken into custody}, Jesus went into Galilee proclaiming the gospel of God
And they forced a certain man who was passing by, Simon of Cyrene (the father of Alexander and Rufus), who was coming from the country, to carry his cross.
But some of them were men from Cyprus and Cyrene, who, [when they] came to Antioch, began to speak to the Hellenists also, proclaiming the good news about the Lord Jesus.
Hastings
MARK, GOSPEL ACCORDING TO
1. External testimony.
See Verses Found in Dictionary
A voice [is] calling in the wilderness, "Clear the way of Yahweh! Make a highway smooth in the desert for our God!
"Look! I [am] going to send my messenger, and he will prepare [the] way {before me}. And the Lord whom you [are] seeking will come suddenly to his temple, and the messenger of the covenant, [in] whom you [are] taking pleasure--look!--[he is] about to come," says Yahweh of hosts.
His winnowing shovel [is] in his hand, and he will clean out his threshing floor and will gather his wheat into the storehouse, but he will burn up the chaff with unquenchable fire."
"But to what shall I compare this generation? It is like children sitting in the marketplaces who call out to one another,
Is not this one the son of the carpenter? Is not his mother called Mary and his brothers James and Joseph and Simon and Judas?
And [although] the king was distressed, because of his oaths and his {dinner guests} he commanded [the request] to be granted.
And it happened that when Jesus had finished these statements, he went away from Galilee and came into the region of Judea on the other side of the Jordan.
"So when you see the abomination of desolation spoken about by the prophet Daniel standing in the holy place" (let the one who reads understand),
Now the centurion and those with him who were guarding Jesus, [when they] saw the earthquake and the things that took place, were extremely frightened, saying, "Truly this man was God's Son!"
The beginning of the gospel of Jesus Christ. Just as it is written in the prophet Isaiah, "Behold, I am sending my messenger before your face, who will prepare your way,
Just as it is written in the prophet Isaiah, "Behold, I am sending my messenger before your face, who will prepare your way,
Just as it is written in the prophet Isaiah, "Behold, I am sending my messenger before your face, who will prepare your way, the voice of one shouting in the wilderness, 'Prepare the way of the Lord, make straight his paths!'" read more. John was there baptizing in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And all the Judean region and all the inhabitants of Jerusalem went out to him and were being baptized by him in the Jordan River, confessing their sins. And John was dressed in camel's hair and a belt made of leather around his waist, and he ate locusts and wild honey. And he was preaching, saying, "One [who is] more powerful than I is coming after me, of whom I am not worthy to bend down [and] untie the strap of his sandals. I baptized you with water, but he will baptize you with the Holy Spirit."
I baptized you with water, but he will baptize you with the Holy Spirit." And it happened that in those days Jesus came from Nazareth in Galilee and was baptized in the Jordan by John. read more. And immediately [as he] was coming up out of the water, he saw the heavens being split apart and the Spirit descending like a dove on him.
And immediately [as he] was coming up out of the water, he saw the heavens being split apart and the Spirit descending like a dove on him. And a voice came from heaven, "You are my beloved Son; with you I am well pleased."
And a voice came from heaven, "You are my beloved Son; with you I am well pleased." And immediately the Spirit drove him out into the wilderness. read more. And he was in the wilderness forty days being tempted by Satan. And he was with the wild animals, and the angels were ministering to him. And after John {had been taken into custody}, Jesus went into Galilee proclaiming the gospel of God and saying, "The time is fulfilled and the kingdom of God has come near. Repent and believe in the gospel!" And [as he] was passing by along the Sea of Galilee, he saw Simon and Andrew, Simon's brother, casting [a net] into the sea (for they were fishermen).
saying, "{Leave us alone}, Jesus the Nazarene! Have you come to destroy us? I know who you are--the Holy One of God!"
And they were all amazed, so that [they began] to discuss with one another, saying, "What is this? A new teaching with authority! He even commands the unclean spirits and they obey him."
And so then he departed from the synagogue [and] came into the house of Simon and Andrew with James and John.
And becoming angry, he stretched out his hand [and] touched [him], and said to him, "I am willing; be made clean."
But he went out [and] began to proclaim [it] freely and to spread abroad the account, so that he was no longer able to enter publicly into a town. But he was staying outside in deserted places, and they were coming to him from all directions.
And [when] they were not able to bring [him] to him because of the crowd, they removed the roof where he was. And [after] digging through, they lowered the stretcher on which the paralytic was lying. And [when] Jesus saw their faith, he said to the paralytic, "Child, your sins are forgiven."
And immediately Jesus, perceiving in his spirit that they were reasoning like this within themselves, said to them, "Why are you considering these [things] in your hearts?
And immediately Jesus, perceiving in his spirit that they were reasoning like this within themselves, said to them, "Why are you considering these [things] in your hearts?
And [as he] was passing by, he saw Levi the [son] of Alphaeus sitting at the tax booth, and he said to him, "Follow me!" And he stood up [and] followed him.
But days will come when the bridegroom is taken away from them, and then they will fast in that day.
how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave [it] to those who were with him?"
how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave [it] to those who were with him?"
So then, the Son of Man is lord even of the Sabbath."
And looking around at them with anger, grieved at the hardness of their hearts, he said to the man, "Stretch out your hand." And he stretched [it] out, and his hand was restored.
And looking around at them with anger, grieved at the hardness of their hearts, he said to the man, "Stretch out your hand." And he stretched [it] out, and his hand was restored.
And the unclean spirits, whenever they saw him, were falling down before him and crying out, saying, "You are the Son of God!"
And he appointed the twelve. And to Simon he gave the name Peter, and James the [son] of Zebedee and John the brother of James (and he gave to them the name Boanerges, that is, "Sons of Thunder"),
and James the [son] of Zebedee and John the brother of James (and he gave to them the name Boanerges, that is, "Sons of Thunder"), and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Zealot, read more. and Judas Iscariot, who also betrayed him.
And the scribes who had come down from Jerusalem were saying, "He is possessed by Beelzebul!" and "By the ruler of the demons he expels the demons!"
And again he began to teach beside the sea, and a very large crowd was gathered to him, so that he got into a boat [and] sat on the sea, and the whole crowd was at the sea on the land.
And he said to them, "To you has been granted the secret of the kingdom of God, but to those who are outside everything is in parables,
And he said to them, "Take care what you hear! With the measure by which you measure out, it will be measured out to you, and will be added to you.
And he said, "The kingdom of God is like this: like a man scatters seed on the ground.
but when it is sown it grows up and becomes the largest of all the garden herbs, and sends out large branches so that the birds of the sky are able to nest in its shade." And with many parables such as these he was speaking the word to them, as they were able to hear [it].
And leaving the crowd, they took him along, as he was, in the boat. And other boats were with him.
And he was in the stern sleeping on the cushion, and they woke him up and said to him, "Teacher, is it not a concern to you that we are perishing?"
And crying out with a loud voice he said, "{What have I to do with you}, Jesus, Son of the Most High God? I implore you by God, do not torment me!"
And immediately Jesus, perceiving in himself [that] power had gone out from himself, turned around in the crowd [and] said, "Who touched my clothing?"
And he did not allow anyone to follow along with him except Peter and James and John, the brother of James. And they came to the house of the ruler of the synagogue and saw a commotion, and [people] weeping and wailing loudly. read more. And [when he] entered, he said to them, "Why are you agitated and weeping? The child is not dead, but is sleeping." And they began laughing at him. But he sent [them] all out [and] took along the father and mother of the child, and those [who were] with him, and went in to where the child was. And taking hold of the child's hand, he said to her, "Talitha koum!" (which is translated, "Little girl, I say to you, get up!"),
And taking hold of the child's hand, he said to her, "Talitha koum!" (which is translated, "Little girl, I say to you, get up!"), and immediately the girl stood up and began walking around (for she was twelve years old). And {immediately they were utterly and completely astonished}. read more. And he commanded them strictly that no one should learn of this, and said to give her [something] to eat.
Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?" And they were offended by him.
And he was not able to do any miracle in that place except to lay his hands on a few sick [people] [and] heal [them]. And he was astonished because of their unbelief.
And he commanded them that they take along nothing for the journey except only a staff--no bread, no traveler's bag, no money in their belts--
And King Herod heard [it], because his name had become known. And they were saying, "John, the one who baptizes, has been raised from the dead, and because of this these miraculous powers are at work in him."
And they reclined in groups, by hundreds and by fifties.
because they did not understand concerning the loaves, but their hearts were hardened.
And they saw that some of his disciples were eating their bread with unclean--that is, unwashed--hands.
But you say, 'If a man says to his father or to his mother, "Whatever {benefit you would have received} from me [is] corban" (that is, a gift [to God]),
But you say, 'If a man says to his father or to his mother, "Whatever {benefit you would have received} from me [is] corban" (that is, a gift [to God]),
And from there he set out [and] went to the region of Tyre. And [when he] entered into a house, he wanted no one to know, and [yet] he was not able to escape notice.
And again he went away from the region of Tyre [and] came through Sidon to the Sea of Galilee, within the region of the Decapolis.
And looking up to heaven, he sighed and said to him, "Ephphatha!" (that is, "Be opened!").
And he asked them, "How many loaves do you have?" So they said, "Seven."
And knowing [this], he said to them, "Why are you discussing that you have no bread? Do you not yet perceive or understand? Have your hearts been hardened?
And knowing [this], he said to them, "Why are you discussing that you have no bread? Do you not yet perceive or understand? Have your hearts been hardened?
And they came to Bethsaida. And they brought to him a blind man and implored him that he would touch him.
And he began to teach them that it was necessary [for] the Son of Man to suffer many [things] and to be rejected by the elders and the chief priests and the scribes, and to be killed, and after three days to rise.
And he began to teach them that it was necessary [for] the Son of Man to suffer many [things] and to be rejected by the elders and the chief priests and the scribes, and to be killed, and after three days to rise.
For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels."
For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels."
For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels."
And after six days, Jesus took along Peter and James and John, and led them to a high mountain by themselves alone. And he was transfigured before them, and his clothing became radiant--extremely white, like no cloth refiner on earth can {make so white}. read more. And Elijah appeared to them together with Moses, and they were talking with Jesus. And Peter answered [and] said to Jesus, "Rabbi, it is good [that] we are here! And let us make three shelters, one for you and one for Moses and one for Elijah."
And Peter answered [and] said to Jesus, "Rabbi, it is good [that] we are here! And let us make three shelters, one for you and one for Moses and one for Elijah."
And Peter answered [and] said to Jesus, "Rabbi, it is good [that] we are here! And let us make three shelters, one for you and one for Moses and one for Elijah." (For he did not know what he should answer, because they were terrified.) read more. And a cloud came, overshadowing them, and a voice came from the cloud, "This is my beloved Son. Listen to him!"
And a cloud came, overshadowing them, and a voice came from the cloud, "This is my beloved Son. Listen to him!" And suddenly, looking around, they no longer saw anyone with them but Jesus alone. read more. And [as] they were coming down from the mountain, he ordered them that they should tell no one [the things] that they had seen, except when the Son of Man had risen from the dead. And they kept the matter to themselves, discussing what this rising from the dead {meant}. And they asked him, saying, "{Why do} the scribes say that Elijah must come first?" And he said to them, "Elijah indeed does come first [and] restores all [things]. And how is it written concerning the Son of Man that he should suffer many [things] and be treated with contempt?
And he said to them, "Elijah indeed does come first [and] restores all [things]. And how is it written concerning the Son of Man that he should suffer many [things] and be treated with contempt? But I tell you that indeed Elijah has come, and they did to him whatever they wanted, just as it is written about him." read more. And [when they] came to the disciples, they saw a large crowd around them and scribes arguing with them.
for he was teaching his disciples and was telling them, "The Son of Man is being betrayed into the hands of men, and they will kill him. And [when he] is killed, after three days he will rise."
for he was teaching his disciples and was telling them, "The Son of Man is being betrayed into the hands of men, and they will kill him. And [when he] is killed, after three days he will rise."
And they came to Capernaum. And [after he] was in the house, he asked them, "What were you discussing on the way?"
And he took a young child [and] had him stand {among them}. And taking him in his arms, he said to them,
For whoever gives you a cup of water to drink in [my] name because you are Christ's, truly I say to you that he will never lose his reward.
And from there he set out [and] came to the region of Judea and the other side of the Jordan, and again crowds came together to him. And again, as he was accustomed [to do], he began to teach them.
But [when] Jesus saw [it], he was indignant, and said to them, "Let the young children come to me. Do not forbid them, {for to such belongs} the kingdom of God.
And [after] taking [them] into his arms, he blessed them, placing his hands on them.
And [after] taking [them] into his arms, he blessed them, placing his hands on them.
And Jesus, looking at him, loved him, and said to him, "You lack one [thing]: Go, sell all that you have, and give [the proceeds] to the poor--and you will have treasure in heaven--and come, follow me."
And Jesus, looking at him, loved him, and said to him, "You lack one [thing]: Go, sell all that you have, and give [the proceeds] to the poor--and you will have treasure in heaven--and come, follow me."
And they said to him, "We are able." So Jesus said to them, "You will drink the cup that I drink, and you will be baptized with the baptism that I am baptized with,
For even the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."
For even the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."
And many [people] warned him that he should be quiet. But he was crying out {even more loudly}, "Son of David, have mercy on me!"
And Jesus answered him [and] said, "What do you want {me to do} for you?" And the blind man said to him, "Rabboni, that I may regain [my] sight."
And those who went ahead and those who were following were shouting, "Hosanna! Blessed [is] the one who comes in the name of the Lord!
And Peter remembered [and] said to him, "Rabbi, look! The fig tree that you cursed has withered!"
And Peter remembered [and] said to him, "Rabbi, look! The fig tree that you cursed has withered!"
And they seized [and] killed him and threw him out of the vineyard.
But [because he] knew their hypocrisy, he said to them, "Why are you testing me? Bring me a denarius so that I can look at [it]!"
And one poor widow came [and] put in two small copper coins (that is, a penny).
And Jesus said to him, "Do you see these great buildings? Not [one] stone will be left here on [another] stone that will not be thrown down!"
And Jesus said to him, "Do you see these great buildings? Not [one] stone will be left here on [another] stone that will not be thrown down!" And [as] he was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,
And the gospel must first be proclaimed to all the nations.
And you will be hated by all because of my name. But the one who endures to the end--this one will be saved. "But when you see the abomination of desolation standing where it should not be" (let the one who reads understand), "then those in Judea must flee to the mountains!
For [in] those days there will be tribulation of such a kind as has not happened from the beginning of the creation that God created until now, and never will happen.
"But concerning that day or hour no one knows--not even the angels in heaven nor the Son--except the Father.
And [while] he was at Bethany in the house of Simon the leper, [as] he was reclining for a meal, a woman came holding an alabaster flask of very costly perfumed oil of genuine nard. [After] breaking the alabaster flask, she poured [it] out on his head.
And he said to them, "This is my blood of the covenant which is poured out for many.
And Jesus said to them, "You will all fall away, because it is written, 'I will strike the shepherd and the sheep will be scattered.'
And Jesus said to him, "Truly I say to you that today--this night--before the rooster crows twice, you will deny me three times!"
And he took along Peter and James and John with him, and he began to be distressed and troubled.
And he took along Peter and James and John with him, and he began to be distressed and troubled. And he said to them, "My soul is deeply grieved, to the point of death. Remain here and stay awake."
And he said to them, "My soul is deeply grieved, to the point of death. Remain here and stay awake." And going forward a little he fell to the ground and began to pray that, if it were possible, the hour would pass from him. read more. And he said, "Abba, Father, all [things] [are] possible for you! Take away this cup from me! Yet not what I will, but what you [will]."
And he said, "Abba, Father, all [things] [are] possible for you! Take away this cup from me! Yet not what I will, but what you [will]."
And he said, "Abba, Father, all [things] [are] possible for you! Take away this cup from me! Yet not what I will, but what you [will]." And he came and found them sleeping, and he said to Peter, "Simon, are you sleeping? Were you not able to stay awake one hour? read more. Stay awake and pray that you will not enter into temptation. The spirit [is] willing, but the flesh [is] weak!" And again he went away [and] prayed, saying the same thing. And again he came [and] found them sleeping, {for they could not keep their eyes open}, and they did not know what to reply to him. And he came the third [time] and said to them, "Are you still sleeping and resting? It is enough! The hour has come. Behold, the Son of Man is being betrayed into the hands of sinners. Get up, let us go! Behold, the one who is betraying me is approaching!"
And [when he] arrived, he came up to him immediately [and] said, "Rabbi," and kissed him.
And a certain young man was following him, clothed [only] in a linen cloth on [his] naked body. And they attempted to seize him,
And Peter followed him from a distance, right inside, into the courtyard of the high priest. And he was sitting with the officers and warming himself by the fire.
For many gave false testimony against him, and their testimony was not consistent.
And Jesus said, "I am, and you will see the Son of Man sitting at the right hand of the Power and coming with the clouds of heaven."
And some began to spit on him and to cover his face and to strike him with their fists, and to say to him "Prophesy!" And the officers received him with slaps in the face. And [while] Peter was below in the courtyard, one of the female slaves of the high priest came up read more. And [when] she saw Peter warming himself, she looked intently at him [and] said, "You also were with the Nazarene, Jesus." But he denied [it], saying, "I neither know nor understand what you mean!" And he went out into the gateway, and a rooster crowed.
But he denied [it], saying, "I neither know nor understand what you mean!" And he went out into the gateway, and a rooster crowed. And the female slave, [when she] saw him, began to say again to the bystanders, "This man is one of them!" read more. But he denied [it] again. And after a little [while], again the bystanders began to say to Peter, "You really are [one] of them, because you also are a Galilean, and your accent {shows it}!" And he began to curse and to swear with an oath, "I do not know this man whom you are talking about!" And immediately a rooster crowed for the second time. And Peter remembered the statement, how Jesus had said to him, "Before the rooster crows twice, you will deny me three times," and throwing himself down, he began to weep.
And immediately a rooster crowed for the second time. And Peter remembered the statement, how Jesus had said to him, "Before the rooster crows twice, you will deny me three times," and throwing himself down, he began to weep.
And they forced a certain man who was passing by, Simon of Cyrene (the father of Alexander and Rufus), who was coming from the country, to carry his cross. And they brought him to the place Golgotha (which is translated "Place of a Skull").
Let the Christ, the king of Israel, come down now from the cross, so that we may see and believe! Even those who were crucified with him were reviling him.
And at the ninth hour Jesus cried out with a loud voice, "Eloi, Eloi, lema sabachthani?" (which is translated, "My God, my God, {why} have you forsaken me?") And some of the bystanders, [when they] heard [it], said, "Behold, he is summoning Elijah!"
And [when] the centurion who was standing opposite him saw that he expired like this, he said, "Truly this man was God's Son!"
And [when] the centurion who was standing opposite him saw that he expired like this, he said, "Truly this man was God's Son!" And there were also women observing from a distance, among whom [were] Mary Magdalene, and Mary the mother of James the younger and Joses, and Salome,
And [when it] was already evening, since it was the day of preparation (that is, the day before the Sabbath),
And Pilate was surprised that he was already dead, and summoning the centurion, asked him whether he had died already.
Now Mary Magdalene and Mary the [mother] of Joses saw where he was placed.
And [when] the Sabbath was over, Mary Magdalene, and Mary the [mother] of James, and Salome purchased fragrant spices so that they could go [and] anoint him.
And [when] the Sabbath was over, Mary Magdalene, and Mary the [mother] of James, and Salome purchased fragrant spices so that they could go [and] anoint him. And very early in the morning on the first [day] of the week they came to the tomb [after] the sun had risen. read more. And they were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?" And [when they] looked up, they saw that the stone had been rolled away (for it was very large). And [as they] were going into the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. But he said to them, "Do not be alarmed. You are looking for Jesus the Nazarene who was crucified. He has been raised, he is not here! See the place where they laid him! But go, tell his disciples and Peter that he is going ahead of you to Galilee. You will see him there, just as he told you." And they went out [and] fled from the tomb, because trembling and amazement had seized them. And they said nothing to anyone, because they were afraid.
And they went out [and] fled from the tomb, because trembling and amazement had seized them. And they said nothing to anyone, because they were afraid.
And they went out [and] fled from the tomb, because trembling and amazement had seized them. And they said nothing to anyone, because they were afraid.
And they went out [and] fled from the tomb, because trembling and amazement had seized them. And they said nothing to anyone, because they were afraid.
And they went out [and] fled from the tomb, because trembling and amazement had seized them. And they said nothing to anyone, because they were afraid.
And they went out [and] fled from the tomb, because trembling and amazement had seized them. And they said nothing to anyone, because they were afraid.
And they went out [and] fled from the tomb, because trembling and amazement had seized them. And they said nothing to anyone, because they were afraid. Now early on the first [day] of the week, [after he] rose, he appeared first to Mary Magdalene, from whom he had expelled seven demons.
Now early on the first [day] of the week, [after he] rose, he appeared first to Mary Magdalene, from whom he had expelled seven demons.
Now early on the first [day] of the week, [after he] rose, he appeared first to Mary Magdalene, from whom he had expelled seven demons.
And those, [when they] heard that he was alive and had been seen by her, refused to believe [it].
And these went [and] reported [it] to the others, and they did not believe them.
Since many have attempted to compile an account concerning the events that have been fulfilled among us, just as those who were eyewitnesses and servants of the word from the beginning passed on to us, read more. it seemed best to me also--[because I] have followed all [things] carefully from the beginning--to write [them] down in orderly sequence for you, most excellent Theophilus, so that you may know the certainty concerning the things about which you were taught.
John answered them all, saying, "I baptize you with water, but the one who is more powerful than I [am] is coming, of whom I am not worthy to untie the strap of his sandals. He will baptize you with the Holy Spirit and fire.
And they were all speaking well of him, and were astonished at the gracious words that were coming out of his mouth. And they were saying, "Is this man not the son of Joseph?"
It is this man about whom it is written: 'Behold, I am sending my messenger before your face, who will prepare your way before you.'
Therefore consider how you listen, for whoever has, to him [more] will be given, and whoever does not have, even what he thinks [that he] has will be taken away from him."
Now Peter and those with him were {very sleepy}, but [when they] became fully awake, they saw his glory and the two men who were standing with him.
"But when you see Jerusalem surrounded by armies, then know that its desolation has come near.
And one of the criminals who were hanged there reviled him, saying, "Are you not the Christ? Save yourself--and us!"
Now [when] the centurion saw what had happened, he began to praise God, saying, "Certainly this man was righteous!"
And she said, "No one, Lord." So Jesus said, "Neither do I condemn you. Go, and sin no more."]]
So he executed James the brother of John with a sword.
For you have not received a spirit of slavery [leading] to fear again, but you have received the Spirit of adoption, by whom we cry out, "Abba! Father!"
And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, "Abba! (Father!),"
And if the righteous are saved with difficulty, {what will become of the ungodly and the sinner}?