Reference: Regeneration
American
The new birth; that work of the Holy Spirit by which the soul, previously dead in sins, is created anew in Christ unto righteousness. It is expressed in Scripture by being born again and born from above, Joh 3:3-7; becoming a new creature, 2Co 5:17; being quickened to a new life of holiness, Eph 2:1; having Christ formed in the heart, Ga 4:19; and being made partaker of the divine nature, 2Pe 1:4. The sole author of this change is the Holy Spirit, Joh 1:12-13; 3:4; Eph 2:8-10; and he effects it ordinarily by the instrumentality of gospel truth, 1Co 4:15; Jas 1:18; 1Pe 1:23. In this change the moral image of God is brought back into the soul, and the principle of supreme love to our neighbor is implanted. Regeneration, producing faith, is accompanied by justification, and by actual holiness of life, or sanctification begun, and completed when the "babe in Christ" reaches in heaven "the fulness of the stature of the perfect man" in Him. In Mt 19:28, regeneration means Christ's making all things new. In Tit 3:5, "the washing of regeneration" denotes the purifying work of the Spirit in the new birth.
See Verses Found in Dictionary
Jesus said to them: "I solemnly say to you, in the new order of life, when the Son of Man shall take His seat on His glorious throne, you too, who have followed me, will sit on twelve thrones, and judge the twelve tribes of Israel.
But to all who did accept Him, and trust in His name, He gave the right to become the children of God, who were born of God and not of natural blood nor of physical or human impulse.
Jesus answered him, "I most solemnly say to you, no one can ever see the kingdom of God, unless he is born from above." Nicodemus said to Him, "How can a man be born when he is old? He cannot again enter his mother's womb and be born, can he?"
Nicodemus said to Him, "How can a man be born when he is old? He cannot again enter his mother's womb and be born, can he?" Jesus answered, "I most solemnly say to you, no one can ever get into the kingdom of God, unless he is born of water and the Spirit. read more. Whatever is born of the physical is physical, and whatever is born of the Spirit is spiritual. Never wonder at my telling you that you must all be born from above.
For though you have ten thousand teachers in the Christian life, you certainly could not have many fathers. For it was I myself who became your father through your union with Christ Jesus, which resulted from my telling you the good news.
For if anybody is in union with Christ, he is the work of a new creation; the old condition has passed away, a new condition has come.
O my dear children, I am suffering a mother's birth pangs for you again, until Christ is formed in you.
You too were dead because of the shortcomings and sins
For it is by His unmerited favor through faith that you have been saved; it is not by anything that you have done, it is the gift of God. It is not the result of what anyone can do, so that no one can boast of it. read more. For He has made us what we are, because He has created us through our union with Christ Jesus for doing good deeds which He beforehand planned for us to do.
He saved us, not for upright deeds that we had done, but in accordance with His mercy, through the bath of regeneration and renewal of the Holy Spirit,
In accordance with His will He made us His children by the message of truth, that we might be a kind of first fruits among His creatures.
It is through these that He has given us His precious and glorious promises, so that through them, after you have escaped from the corruption that is in the world because of evil desires, you may come to share in the divine nature.
Easton
only found in Mt 19:28; Tit 3:5. This word literally means a "new birth." The Greek word so rendered (palingenesia) is used by classical writers with reference to the changes produced by the return of spring. In Mt 19:28 the word is equivalent to the "restitution of all things" (Ac 3:21). In Tit 3:5 it denotes that change of heart elsewhere spoken of as a passing from death to life (1Jo 3:14); becoming a new creature in Christ Jesus (2Co 5:17); being born again (Joh 3:5); a renewal of the mind (Ro 12:2); a resurrection from the dead (Eph 2:6); a being quickened (Eph 2:1,5).
This change is ascribed to the Holy Spirit. It originates not with man but with God (Joh 1:12-13; 1Jo 2:29; 5:1,4).
As to the nature of the change, it consists in the implanting of a new principle or disposition in the soul; the impartation of spiritual life to those who are by nature "dead in trespasses and sins."
The necessity of such a change is emphatically affirmed in Scripture (Joh 3:3; Ro 7:18; 8:7-9; 1Co 2:14; Eph 2:1; 4:21-24).
See Verses Found in Dictionary
Jesus said to them: "I solemnly say to you, in the new order of life, when the Son of Man shall take His seat on His glorious throne, you too, who have followed me, will sit on twelve thrones, and judge the twelve tribes of Israel.
Jesus said to them: "I solemnly say to you, in the new order of life, when the Son of Man shall take His seat on His glorious throne, you too, who have followed me, will sit on twelve thrones, and judge the twelve tribes of Israel.
But to all who did accept Him, and trust in His name, He gave the right to become the children of God, who were born of God and not of natural blood nor of physical or human impulse.
Jesus answered him, "I most solemnly say to you, no one can ever see the kingdom of God, unless he is born from above."
Jesus answered, "I most solemnly say to you, no one can ever get into the kingdom of God, unless he is born of water and the Spirit.
Yet heaven must retain Him till the time for the universal restoration of which God in the early ages spoke through the lips of His holy prophets.
For I know that nothing good has its home in me; that is, in my lower self; I have the will but not the power to do what is right.
Because one's thinking the things suggested by the lower nature means enmity to God, for it does not subject itself to God's law, nor indeed can it. The people who live on the plane of the lower nature cannot please God. read more. But you are not living on the plane of the lower nature, but on the spiritual plane, if the Spirit of God has His home within you. Unless a man has the Spirit of Christ, he does not belong to Him.
Stop living in accordance with the customs of this world, but by the new ideals that mold your minds continue to transform yourselves, so as to find and follow God's will; that is, what is good, well-pleasing to Him, and perfect.
For if anybody is in union with Christ, he is the work of a new creation; the old condition has passed away, a new condition has come.
You too were dead because of the shortcomings and sins
You too were dead because of the shortcomings and sins
has made us, though dead because of our shortcomings, live again in fellowship with Christ -- it is by His unmerited favor that you have been saved. And He raised us with Him and through union with Christ Jesus He made us sit down with Him in the heavenly realm,
if, as I take it, you have heard Him and in union with Him have been taught the truth as it is seen in Jesus, to lay aside, with your former way of living, your old self which is on the way to destruction in accordance with its deceptive impulses; read more. and to have a new attitude of mind and put on the new self which has been created in the likeness of God, which fruits in right and holy living inspired by the truth.
canceled the note that stood against us, with its requirements, and has put it out of our way by nailing it to the cross.
He saved us, not for upright deeds that we had done, but in accordance with His mercy, through the bath of regeneration and renewal of the Holy Spirit,
He saved us, not for upright deeds that we had done, but in accordance with His mercy, through the bath of regeneration and renewal of the Holy Spirit,
We know that we have passed out of death into life, because we love our brothers. Whoever does not continue to love continues still in death.
Fausets
palingenesia. Only twice in the New Testament: Tit 3:5 of the regeneration of the soul by the Holy Spirit, and Mt 19:28 the regeneration of the body and of the material world. (See BAPTISM.) Besides his natural birthday the believer has a spiritual birthday in this life, and a birthday to glory in the life to come. The marks of regeneration are given 1Jo 3:9,4/type/williams'>14; 5:1,4. Only if God's Spirit regenerate the soul now will the same Spirit quicken to immortality and glory the body hereafter (Ro 8:11; Php 3:21).
The third and crowning step will be the regeneration of our home, this earth, and of "the whole creation," "the restitution of all things" (Ac 3:21; Mt 19:28; Ro 8:19-23). Nations and society shall be first regenerated in the millennial world, with Israel as their priest-kingly head (Isa 2:2-4,11); wars shall cease, and even the wild beasts cease to rage. (See THOUSAND YEARS.) (Revelation 20; Isa 65:16-25). The final regeneration of the earth and nature shall be after the millennium (Revelation 21; 2Pe 3:7-13).
See Verses Found in Dictionary
Jesus said to them: "I solemnly say to you, in the new order of life, when the Son of Man shall take His seat on His glorious throne, you too, who have followed me, will sit on twelve thrones, and judge the twelve tribes of Israel.
Jesus said to them: "I solemnly say to you, in the new order of life, when the Son of Man shall take His seat on His glorious throne, you too, who have followed me, will sit on twelve thrones, and judge the twelve tribes of Israel.
Yet heaven must retain Him till the time for the universal restoration of which God in the early ages spoke through the lips of His holy prophets.
If the Spirit of Him who raised Jesus from the dead has His home within you, He who raised Christ Jesus from the dead will also give your mortal bodies life through His Spirit that has His home within you.
For all nature is expectantly waiting for the unveiling of the sons of God. For nature did not of its own accord give up to failure; it was for the sake of Him who let it thus be given up, in the hope read more. that even nature itself might finally be set free from its bondage to decay, so as to share the glorious freedom of God's children. Yes, we know that all nature has gone on groaning in agony together till the present moment. Not only that but this too, we ourselves who enjoy the Spirit as a foretaste of the future, even we ourselves, keep up our inner groanings while we wait to enter upon our adoption as God's sons at the redemption of our bodies.
He will so change the outward appearance of our lowly bodies that they will be like His glorious body, by the exertion of the power He has to subject everything to Himself.
He saved us, not for upright deeds that we had done, but in accordance with His mercy, through the bath of regeneration and renewal of the Holy Spirit,
But by the same command the present heavens and earth are stored up for fire and are kept for the day when godless men are to be doomed and destroyed. But you must avoid forgetting this one fact, dearly beloved, that with the Lord a single day is like a thousand years and a thousand years are like a single day. read more. The Lord is not slow about His promise, in the sense in which some think of slowness, but He is really dealing patiently with you, because He is not willing for any to perish but for all to have an opportunity to repent? The day of the Lord will come like a thief; on that day the heavens will pass away with a roar, the heavenly bodies will be destroyed by being burned up, and the earth with all its works will melt away. If all these things are to be dissolved in this way, what men you ought to be! What holy and pious lives you ought to lead, since you are awaiting and hastening the coming of the day of God, which will cause the heavens to blaze and dissolve and the heavenly bodies to burn up and melt away! In accordance with His promise we are expecting new heavens and a new earth, in which uprightness will have its permanent home.
No one who is born of God makes a practice of sinning, because the God-given life-principle continues to live in him, and so he cannot practice sinning, because he is born of God.
We know that we have passed out of death into life, because we love our brothers. Whoever does not continue to love continues still in death.
Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the Father loves His child.
for every child of God continues to conquer the world. Our faith is the victory that has conquered the world.
Hastings
In the language of theology, 'regeneration' denotes that decisive spiritual change, effected by God's Holy Spirit, in which a soul, naturally estranged from God, and ruled by sinful principles, is renewed in disposition, becomes the subject of holy affections and desires, and enters on a life of progressive sanctification, the issue of which is complete likeness to Christ. The term, however, to which this word corresponds (Gr. palingenesia), occurs only twice in the NT (Mt 19:28; Tit 3:5), and in the first instance denotes, not the renewal of the individual, but the perfected condition of things at the Parousia (cf. Ac 3:21; 2Pe 3:13; see Restoration). In the other passage (Tit 3:5), the expression 'the washing [laver] of regeneration' connects 'the renewing of the Holy Ghost' with the rite of baptism, which is its outward symbol and seal (see below). The doctrine, nevertheless, is a thoroughly Scriptural one, and the change in question is expressed by a great variety of terms and phrases: 'born,' 'born anew,' 'a new creation,' 'renewed,' 'quickened,' etc., to which attention will immediately be directed. The fundamental need of regeneration is recognized in the OT as well as in the NT (e.g. Ps 51:10-11), though, necessarily, the prophecies speak more frequently of national renewal (Jer 31:31 ff; Jer 32:38-40; Eze 36:25-28; Ho 6:1-3 etc.) than of individual.
The classical passage on the need of regeneration is Joh 3:3 ff. Spiritual life, it is taught, can come only from a spiritual source, and man, naturally, has not that life (Joh 3:6). Hence the declarations: 'Except a man be born anew, he cannot see the kingdom of God'; 'Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
See Verses Found in Dictionary
Jesus said to them: "I solemnly say to you, in the new order of life, when the Son of Man shall take His seat on His glorious throne, you too, who have followed me, will sit on twelve thrones, and judge the twelve tribes of Israel.
This is what the story means: The seed is God's message.
But to all who did accept Him, and trust in His name, He gave the right to become the children of God, who were born of God and not of natural blood nor of physical or human impulse.
Jesus answered him, "I most solemnly say to you, no one can ever see the kingdom of God, unless he is born from above."
Jesus answered him, "I most solemnly say to you, no one can ever see the kingdom of God, unless he is born from above."
Jesus answered, "I most solemnly say to you, no one can ever get into the kingdom of God, unless he is born of water and the Spirit.
Jesus answered, "I most solemnly say to you, no one can ever get into the kingdom of God, unless he is born of water and the Spirit.
Jesus answered, "I most solemnly say to you, no one can ever get into the kingdom of God, unless he is born of water and the Spirit. Whatever is born of the physical is physical, and whatever is born of the Spirit is spiritual.
The wind blows where it pleases, and you hear the sound of it, but you do not know where it comes from or where it goes. That is just the way it is with everyone who is born of the Spirit."
but I am sure that you do not have the love of God in your hearts.
How can you believe, you who are always accepting honor from one another, but never seek the honor that comes from the one God?
No one can come to me unless the Father who sent me draws him to me; then I myself will raise him to life on the last day.
He will glorify me, because He will take the things that belong to me and tell them to you. Everything that the Father has is mine; this is why I have told you, 'He will take the things that are mine and tell them to you.'
Consecrate them by your truth; your message is truth.
Peter said to them, "You must repent -- and, as an expression of it, let every one of you be baptized in the name of Jesus Christ -- that you may have your sins forgiven; and then you will receive the gift of the Holy Spirit,
Yet heaven must retain Him till the time for the universal restoration of which God in the early ages spoke through the lips of His holy prophets.
While Peter was still speaking these truths, the Holy Spirit fell upon all who were listening to the message.
So he ordered them to be baptized in the name of Jesus Christ. Then they begged him to stay on there a few days.
Now the fugitives from the persecution that started over Stephen went all the way to Phoenicia, Cyprus, and Antioch, telling the message to none but Jews. But there were some of them, men from Cyprus and Cyrene, who on reaching Antioch began to speak to the Greeks too, and proceeded to tell them the good news about the Lord Jesus. read more. And the hand of the Lord was with them, and a large number of people believed and turned to the Lord.
Then the jailer called for lights and rushed in and fell trembling at the feet of Paul and Silas. After leading them out of the jail, he said, "Sirs, what must I do to be saved?"
and asked them, "Did you receive the Holy Spirit when you believed?" They answered him, "So far from that, we never even heard that there is a Holy Spirit." He then asked, "With what sort of baptism then were you baptized?" They answered, "With John's baptism." read more. Then Paul said, "John baptized with a baptism that was an expression of repentance, telling the people to believe in Him who was to come after him; that is, in Jesus." On hearing this they were baptized in the name of the Lord Jesus, and when Paul laid his hands upon them, the Holy Spirit came upon them, and they began to speak in foreign tongues and to prophesy. In all there were about twelve men. He went to the synagogue there and for three months courageously spoke, keeping up his discussions and continuing to persuade them about the kingdom of God.
What is our conclusion then? Is it that we Jews are better than they? Not at all! For we have already charged that Jews and Greeks alike are all under the sway of sin,
So through baptism we have been buried with Him in death, so that just as Christ was raised from the dead by the Father's glorious power, so we too should live an entirely new life.
For we know that the law is spiritual, but I am made of flesh that is frail, sold into slavery to sin.
For in accordance with my better inner nature I approve God's law, but I see another power operating in my lower nature in conflict with the power operated by my reason, which makes me a prisoner to the power of sin which is operating in my lower nature.
Because one's thinking the things suggested by the lower nature means enmity to God, for it does not subject itself to God's law, nor indeed can it. The people who live on the plane of the lower nature cannot please God.
Stop living in accordance with the customs of this world, but by the new ideals that mold your minds continue to transform yourselves, so as to find and follow God's will; that is, what is good, well-pleasing to Him, and perfect.
for the Scripture says: "'As surely as I live,' says the Lord, 'every knee shall bend before me, and every tongue shall make acknowledgment to God.'" So each of us must give an account of himself to God.
For if anybody is in union with Christ, he is the work of a new creation; the old condition has passed away, a new condition has come.
He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God.
You too, as you have heard the message of the truth, the good news that means your salvation, and as you have trusted in Him too, have been stamped with the seal of the promised Holy Spirit,
and how surpassingly great is His power for us who believe, measured by His tremendously mighty power
And so He has put all things under His feet and made Him the supreme Head of the church,
You too were dead because of the shortcomings and sins
You too were dead because of the shortcomings and sins in which you once lived in accordance with the spirit of this present world, and the mighty prince of the air, who is always at work in the disobedient, among whom all of us, we Jews as well as you heathen, read more. once lived while gratifying the cravings of our lower nature, as we continued to carry out the impulses of our lower nature and its thoughts, and by nature we were exposed to God's wrath, as the rest of mankind.
has made us, though dead because of our shortcomings, live again in fellowship with Christ -- it is by His unmerited favor that you have been saved. And He raised us with Him and through union with Christ Jesus He made us sit down with Him in the heavenly realm,
And He raised us with Him and through union with Christ Jesus He made us sit down with Him in the heavenly realm,
For it is under His direction that the whole body is perfectly adjusted and united by every joint that furnishes its supplies; and by the proper functioning of each particular part there is brought about the growing of the body for its building up in love. So I mean this and now testify to it in the name of the Lord: You must now stop living as the heathen usually do, in the frivolity of their minds, read more. with darkened understanding, estranged from the life of God because of the ignorance that exists among them and because of the stubbornness of their hearts;
and to have a new attitude of mind
So it is said: "Wake up, sleeper; get up from the dead, and Christ will make day dawn on you."
because of your hope of what is laid up for you in heaven. Long ago you heard of this hope through the message of the good news
and have put on the new self which is in the process of being made new in the likeness of its Creator, so that you may attain a perfect knowledge of Him.
in order to make it evident why I have to tell it.
He saved us, not for upright deeds that we had done, but in accordance with His mercy, through the bath of regeneration and renewal of the Holy Spirit,
He saved us, not for upright deeds that we had done, but in accordance with His mercy, through the bath of regeneration and renewal of the Holy Spirit,
He saved us, not for upright deeds that we had done, but in accordance with His mercy, through the bath of regeneration and renewal of the Holy Spirit,
All who are with me wish to be remembered to you. Remember me to all who love me as Christians. Spiritual blessing be with you all.
In accordance with His will He made us His children by the message of truth, that we might be a kind of first fruits among His creatures.
Baptism, which corresponds to this figure, now saves you, too -- I do not mean the mere removal of physical stains, but the craving for a clear conscience toward God -- through the resurrection of Jesus Christ,
Stop loving the world, or the things that are in the world. If anyone persists in loving the world, there is no love for the Father in his heart, because everything that is in the world, the things that our lower nature and eyes are longing for, and the proud pretensions of life, do not come from the Father, but from the world;
Morish
The word is ????????????, lit. 'new birth,' a renovation as in the return of spring. The word occurs but twice in the New Testament. In Mt 19:28 it speaks of the time when Christ will sit on the throne of His glory; and in Tit 3:5 it refers to the new order of things, in connection with the presence of the Spirit, into which believers were brought. The word does not occur in the LXX. Josephus (Ant. xi. 3, 9) uses it for the 'restoration' of the Jewish nation after the exile. It will be seen that the word regeneration has not in scripture the sense of 'new birth,' to which the term has been commonly applied. Intimately connected with regeneration is the idea of 'washing,' referring probably to a cleansing, or separation from old associations, which is essential to the idea of regeneration.
See Verses Found in Dictionary
Jesus said to them: "I solemnly say to you, in the new order of life, when the Son of Man shall take His seat on His glorious throne, you too, who have followed me, will sit on twelve thrones, and judge the twelve tribes of Israel.
He saved us, not for upright deeds that we had done, but in accordance with His mercy, through the bath of regeneration and renewal of the Holy Spirit,
Watsons
REGENERATION, a new birth; that work of the Holy Spirit by which we experience a change of heart. It is expressed in Scripture by being born again, Joh 3:7; born from above; being quickened, Eph 2:1; by Christ being formed in the heart, Ga 4:19; by our partaking of the divine nature, 2Pe 1:4. The efficient cause of regeneration is the divine Spirit. That man is not the author of it, is evident from Joh 1:12-13; 3:4; Eph 2:8,10. The instrumental cause is the word of God, Jas 1:18; 1Pe 1:23; 1Co 4:15. The change in regeneration consists in the recovery of the moral image of God upon the heart; that is to say, so as to love him supremely and serve him ultimately as our highest end, and to delight in him superlatively as our chief good. The sum of the moral law is to love the Lord our God with all our heart, and soul, and strength, and mind. This is the duty of every rational creature; and in order to obey it perfectly, no part of our inward affection or actual service ought to be, at any time, or in the least degree misapplied. Regeneration consists in the principle being implanted, obtaining the ascendancy, and habitually prevailing over its opposite. It may be remarked, that though the inspired writers use various terms and modes of speech in order to describe this change of mind, sometimes terming it conversion, regeneration, a new creation, or the new creature, putting off the old man with his deeds, and putting on the new man, walking not after the flesh, but after the Spirit, &c; yet it is all effected by the word of truth, or the Gospel of salvation, gaining an entrance into the mind, through divine teaching, so as to possess the understanding, subdue the will, and reign in the affections. In a word, it is faith working by love that constitutes the new creature, the regenerate man, Ga 5:6; 1Jo 5:1-5. Regeneration is to be distinguished from our justification, although it is connected with it. Every one who is justified, is also regenerated; but the one places us in a new relation, and the other in a new moral state. Our Lord, in one instance, uses the term regeneration for the resurrection state: "Ye which have followed me, in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging," Mt 19:28. And, accordingly, Dr. Campbell translates the passage thus: "At the renovation, when the Son of man shall be seated on the glorious throne, ye, my followers, sitting also upon twelve thrones, shall judge." We are accustomed, says he to apply the term solely to the conversion of individuals; whereas its relation here is to the general state of things. The principal completion will be at the general resurrection, when there will be, in the most important sense, a renovation or regeneration of heaven and earth, when all things shall become new.
See Verses Found in Dictionary
Jesus said to them: "I solemnly say to you, in the new order of life, when the Son of Man shall take His seat on His glorious throne, you too, who have followed me, will sit on twelve thrones, and judge the twelve tribes of Israel.
But to all who did accept Him, and trust in His name, He gave the right to become the children of God, who were born of God and not of natural blood nor of physical or human impulse.
Nicodemus said to Him, "How can a man be born when he is old? He cannot again enter his mother's womb and be born, can he?"
O my dear children, I am suffering a mother's birth pangs for you again, until Christ is formed in you.
For in union with Christ Jesus neither circumcision nor lack of it counts for anything; but only faith that is spurred on to action by love.
You too were dead because of the shortcomings and sins
For it is by His unmerited favor through faith that you have been saved; it is not by anything that you have done, it is the gift of God.
For He has made us what we are, because He has created us through our union with Christ Jesus for doing good deeds which He beforehand planned for us to do.
Remember me to the brothers in Laodicea and to Nympha and the church that meets at her house.
In accordance with His will He made us His children by the message of truth, that we might be a kind of first fruits among His creatures.
It is through these that He has given us His precious and glorious promises, so that through them, after you have escaped from the corruption that is in the world because of evil desires, you may come to share in the divine nature.