In this manner, therefore, pray you: Our Father who art in heaven, hallowed be thy name.

In this manner, therefore, pray you: Our Father who art in heaven, hallowed be thy name.

All things have been delivered to me by my Father; and no one knows the Son, but the Father; nor does any one know the Father, but the Son, and he to whom the Son will reveal him.

Fools and blind! for which is greater, the gold, or the temple that sanctifies the gold? And, Whoever shall swear by the altar, it is nothing; but whoever shall swear by the gift that is on it, becomes a debtor. read more. Fools and blind! for which is greater, the gift, or the altar that sanctifies the gift?

And he said to them: "When you pray, say, Our Father who art in heaven, hallowed be thy name; thy kingdom come; thy will be done, as in heaven, so on earth.

And he said to them: "When you pray, say, Our Father who art in heaven, hallowed be thy name; thy kingdom come; thy will be done, as in heaven, so on earth.

And the "WORD became flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and of truth.

No one has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has revealed him.

No one has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has revealed him.

do you say of him, whom the Father has sanctified, and sent into the world, You speak impiously, because I said, I am the Son of God?

Father, glorify thy name. Then there came a voice from heaven: I have glorified it, and will glorify it again.

If you had known me, you would have known my Father also. And from this time you know him, and have seen him. Philip said to him: Lord, show us the Father, and we shall be content. read more. Jesus said to him: Have I been so long with you, and have you not known me, Philip? He that has seen me, has seen the Father; and how say you, Show us the Father?

I have made known thy name to the men that thou gavest me out of the world. Thine they were, and thou gavest them, to me, and they have kept thy word.

for the words which thou gavest me I have given them; and they have received them, and they know surely that I came forth from thee, and they believe that thou didst send me. I pray for them; I pray not for the world, but for them whom thou hast given me; for they are thine. read more. And all mine are thine, and thine are mine, and I am glorified in them.

Sanctify them through thy truth; thy word is truth.

Sanctify them through thy truth; thy word is truth. As thou hast sent me into the world, so I send them into the world; read more. and for them I sanctify myself, that they also may be sanctified through the truth.

and for them I sanctify myself, that they also may be sanctified through the truth.

Righteous Father, though the world has not known thee, yet I have known thee, and these have known that thou hast sent me.

And now, brethren, I commend you to God, and to the word of his grace; to Him who is able to build you up, and to give you an inheritance among all the sanctified.

And now, brethren, I commend you to God, and to the word of his grace; to Him who is able to build you up, and to give you an inheritance among all the sanctified.

in order to open their eyes, and to turn them from darkness to light, and from the authority of Satan to God, that they may receive remission of sins, and an inheritance among the sanctified, by faith in me.

in order to open their eyes, and to turn them from darkness to light, and from the authority of Satan to God, that they may receive remission of sins, and an inheritance among the sanctified, by faith in me.

in order to open their eyes, and to turn them from darkness to light, and from the authority of Satan to God, that they may receive remission of sins, and an inheritance among the sanctified, by faith in me.

knowing this, that our former man has been crucified with him, in order that the sinful body may be deprived of its power, so that we should no longer serve sin:

So also do you count yourselves as dead indeed to sin, but as living to God, in Christ Jesus our Lord. Therefore, let not sin reign in your mortal body so that you obey it;

Therefore, let not sin reign in your mortal body so that you obey it; and present not your members to sin, as instruments of unrighteousness: but present yourselves to God, as alive from the dead; and your members to God, as instruments of righteousness.

and present not your members to sin, as instruments of unrighteousness: but present yourselves to God, as alive from the dead; and your members to God, as instruments of righteousness.

and present not your members to sin, as instruments of unrighteousness: but present yourselves to God, as alive from the dead; and your members to God, as instruments of righteousness. For sin shall not have dominion over you; for you are not under law, but under grace.

For sin shall not have dominion over you; for you are not under law, but under grace. What then? Shall we sin, because we are not under law, but under grace? It can not be. read more. Know you not, that to whom you present yourselves as servants to obey, his servants you are whom you obey, whether of sin that leads to death, or of obedience that leads to righteousness? But thanks be to God, that though you were the servants of sin, yet you have obeyed from the heart the form of teaching, in which you have been instructed; and being made free from sin, you have be come the servants of righteousness.

and being made free from sin, you have be come the servants of righteousness. I speak of what is common among men, oil account of the weakness of your flesh: for as you have presented your members as servants to uncleanness, and to lawlessness, in order to lawlessness, so now present your members as servants to righteousness, in order to holiness.

I speak of what is common among men, oil account of the weakness of your flesh: for as you have presented your members as servants to uncleanness, and to lawlessness, in order to lawlessness, so now present your members as servants to righteousness, in order to holiness.

I speak of what is common among men, oil account of the weakness of your flesh: for as you have presented your members as servants to uncleanness, and to lawlessness, in order to lawlessness, so now present your members as servants to righteousness, in order to holiness. For when you were the servants of sin, you were free with respect to righteousness.

For when you were the servants of sin, you were free with respect to righteousness. What fruit, therefore, had you at that time, in those things of which you are now ashamed? For the end of those things is death.

What fruit, therefore, had you at that time, in those things of which you are now ashamed? For the end of those things is death. But now, since you have been made free from sin, and have become servants to God, you have your fruit to holiness, and the end, eternal life.

But now, since you have been made free from sin, and have become servants to God, you have your fruit to holiness, and the end, eternal life.

But now, since you have been made free from sin, and have become servants to God, you have your fruit to holiness, and the end, eternal life.

But now, since you have been made free from sin, and have become servants to God, you have your fruit to holiness, and the end, eternal life.

and those whom he predestinated he also called, and those whom he called he also justified, and those whom he justified he also glorified.

"Who shall lay any thing to the charge of God's elect? It is God that justifies.

I beseech you, therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

that I may be the public servant of Jesus Christ to the Gentiles, officiating as a priest with respect to the gospel of God, that the offering up of the Gentiles may be acceptable, having been sanctified by the Holy Spirit.

to the church of God which is in Corinth, to the sanctified in Christ Jesus, called saints, with all that in every place call on the name of Jesus Christ our Lord, both theirs and ours:

God is faithful, by whom you have been called into the fellowship of his Son Jesus Christ our Lord.

For you see your calling, brethren, that not many wise men according to the flesh, not many mighty, not many noble call you; but God has chosen the foolish things of the world, that he may bring to shame the wise; and the weak things of the world has God chosen, that he may put to shame the strong; read more. and the ignoble things of the world, and the things that are despised, has God chosen, and the things that are not, that he might bring to nought things that are; that no flesh should glory in his presence. But of him are you in Christ Jesus, who has become to us, from God, wisdom and righteousness and sanctification and redemption;

But of him are you in Christ Jesus, who has become to us, from God, wisdom and righteousness and sanctification and redemption;

Know you not that you are the temple of God, and that the Spirit of God dwells in you?

And such were some of you: but you are washed, but you are sanctified, but you are justified, in the name of the Lord Jesus, and by the Spirit of our God.

And such were some of you: but you are washed, but you are sanctified, but you are justified, in the name of the Lord Jesus, and by the Spirit of our God.

Meats for the stomach, and the stomach for meats; but God will destroy both it and them. But the body is not for lewdness, but for the Lord, and the Lord for the body: and God has raised, up the Lord, and will also raise us up by his power. read more. Know you not that your bodies are the members of Christ? Shall I, then, take the members of the Christ, and make them the members of a harlot? It must not be. Know you not that he that is joined to a harlot, is one body? For the two, says the scripture, shall be one flesh. But he that is joined to the Lord, is one spirit. Shun lewdness. Every sin that a man commits, is without the body; but he that is guilty of lewdness sins against his own body. Know you not that your body is the temple of the Holy Spirit, which you have from God, and that you are not your own?

Know you not that your body is the temple of the Holy Spirit, which you have from God, and that you are not your own?

Know you not that your body is the temple of the Holy Spirit, which you have from God, and that you are not your own? For you have been bought with a price: therefore, glorify God in your body.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; for if not, then are your children unclean; but now they are holy.

For he who establishes us with you in Christ, and has anointed us, is God,

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

But may I never boast save in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.

in whom you also hoped after you heard the word of truth, the gospel of your salvation: in whom, after you also believed, you were sealed with the Holy Spirit of promise, which is the earnest of our inheritance, given for the redemption of his possession to the praise of his glory.

in whom the whole building, compactly fitted together, grows into a holy temple in the Lord;

that he may grant to you, according to the riches of his glory, to be mightily strengthened by his Spirit in the inner man, that Christ may dwell in your hearts through the faith; read more. that, being rooted and founded in love, you may be fully able to comprehend with all the saints what is the breadth and length and depth and hight, and to know the love of the Christ that passes our knowledge, that you may be filled with aft the fullness of God.

and grieve not the Holy Spirit of God, with which you have been sealed for the day of redemption.

that he might sanctify it, having cleansed it by the bath of water through the word,

For this cause a man shall leave his father and his mother, and shall cleave to his wife, and the two shall be one flesh.

by means of death in his fleshly body, that he may present you holy, and without spot, and blameless in his sight;

for you are dead, and your life is hid with the Christ in God.

Put on, therefore, as the elect of God, holy and beloved, a merciful disposition, kindness, humbleness of mind, meekness, long-suffering:

Wives, be subject to your husbands, as it is becoming in the Lord.

Let your speech be always with grace, seasoned with salt, that you may know how you ought to answer every one.

night and day praying exceedingly that we may see your face, and perfect that which is lacking in your faith?

in order that he may establish your hearts blameless in holiness, in the presence of our God and Father, at the coming of our Lord Jesus Christ with all his saints.

That each one of you know how to keep his vessel in sanctification and in honor,

for God has not called us for uncleanness, but for holiness.

for God has not called us for uncleanness, but for holiness.

Now the God of peace himself sanctify you wholly; and may your whole spirit and soul and body be preserved blameless at the coming of our Lord Jesus Christ. Faithful is he that calls you; and he will do what he has promised.

who forbid to marry, and command to abstain from meats, which God has created to be received with thanksgiving by those who believe, and know the truth.

who forbid to marry, and command to abstain from meats, which God has created to be received with thanksgiving by those who believe, and know the truth. For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving;

For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving; for it is sanctified by the word of God, and by prayer.

for it is sanctified by the word of God, and by prayer. By recommending these things to the attention of the brethren, you will be a good minister of Jesus Christ, being nourished with the words of the faith, and of good teaching, which you have fully known.

But the foundation of God stands firm, having this inscription: The Lord knows those who are his; and, Let every one that names the name of Christ depart from iniquity. In a great house, however, there are not only vessels of gold and of silver, but also of wood and of earth, and some for honor, and some for dishonor. read more. If, therefore, any one will cleanse him self from these strifes about words, he will be a vessel for honor, sanctified, highly useful to the master, prepared for every good work. Shun youthful desires, and follow righteousness, faithfulness, love, peace, with those who call on the Lord out of a pure heart.

Speak these things, and exhort and rebuke with all strictness. Let no one despise you.

For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying:

"Wherefore, it behooved him to be made like his brethren in all things, that he might be a merciful and faithful high priest in things pertaining to God, in order to make expiation for the sins of the people.

Let us come, therefore, with boldness, to the throne of grace, that we may receive mercy, and find grace to help in every time of need.

For every high priest chosen from among men, is appointed for men, in things pertaining to God, that he may offer gifts and sacrifices for sins:

For the law makes men high priests, who have infirmity; but the word of the oath, which was after the law, makes the Son, who is perfected forever.

But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,) entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. read more. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh,

For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh,

Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. read more. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time.

By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: read more. but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.

For by one offering, he has made a perfect and perpetual expiation for the sanctified.

For by one offering, he has made a perfect and perpetual expiation for the sanctified.

Having therefore, brethren, confidence to enter the holiest by the blood of Jesus,

Having therefore, brethren, confidence to enter the holiest by the blood of Jesus, by a new and living way which he has dedicated for us, through the vail, that is, his flesh;

by a new and living way which he has dedicated for us, through the vail, that is, his flesh;

by a new and living way which he has dedicated for us, through the vail, that is, his flesh; and having a great high, priest over the house of God,

and having a great high, priest over the house of God, let us draw near with a true heart, in full assurance of faith, having; our hearts sprinkled from an evil conscience, and our bodies washed with pure water;

let us draw near with a true heart, in full assurance of faith, having; our hearts sprinkled from an evil conscience, and our bodies washed with pure water;

let us draw near with a true heart, in full assurance of faith, having; our hearts sprinkled from an evil conscience, and our bodies washed with pure water;

Follow peace with all, and holiness, without which no man shall see the Lord;

Follow peace with all, and holiness, without which no man shall see the Lord;

Follow peace with all, and holiness, without which no man shall see the Lord;

For the bodies of those animals whose blood, shed for sin, is carried by the high priest into the holiest, are burned with out the camp. Wherefore, Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

Wherefore, Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

Wherefore, Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

elect according to the foreknowledge of God the Father, by the sanctification of the Spirit, in order to obedience, and sprinkling of the blood of Jesus Christ: grace be to you, and peace be multiplied.

elect according to the foreknowledge of God the Father, by the sanctification of the Spirit, in order to obedience, and sprinkling of the blood of Jesus Christ: grace be to you, and peace be multiplied.

But you are a chosen race, a royal priesthood, a holy nation, a purchased people, that you should show forth the virtues of him who has called you out of darkness into his wonderful light:

but reverence the Lord God in your hearts, and be always ready to answer every one that asks of you a reason for the hope that is in you, with meekness and fear;

but reverence the Lord God in your hearts, and be always ready to answer every one that asks of you a reason for the hope that is in you, with meekness and fear;

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

My little children, I write these things to you, that you may not sin: and yet, if any one sin, we have an advocate with the Father, Jesus Christ the righteous.

And this is his commandment: That we should believe on the name of his Son Jesus Christ, and love one an other, as he gave us commandment.

There is no fear in love; but perfect love casts out fear, because fear has torment: he that fears is not made perfect in love.

For this is the love of God, that we keep his commandments; and his commandments are not burdensome.

And we know that the Son of God has come, and has given us understanding, that we may know him that is true: and we are in him that is true, in his Son Jesus Christ. This is the true God, and life eternal. Little children, keep yourselves from idols.

and has made us a kingdom, priests to his God and Father; to him be glory and might from age to age. Amen.