Reference: Sanctification
Easton
involves more than a mere moral reformation of character, brought about by the power of the truth: it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the new gracious principles implanted in the soul in regeneration. In other words, sanctification is the carrying on to perfection the work begun in regeneration, and it extends to the whole man (Ro 6:13; 2Co 4:6; Col 3:10; 1Jo 4:7; 1Co 6:19). It is the special office of the Holy Spirit in the plan of redemption to carry on this work (1Co 6:11; 2Th 2:13). Faith is instrumental in securing sanctification, inasmuch as it (1) secures union to Christ (Ga 2:20), and (2) brings the believer into living contact with the truth, whereby he is led to yield obedience "to the commands, trembling at the threatenings, and embracing the promises of God for this life and that which is to come."
Perfect sanctification is not attainable in this life (1Ki 8:46; Pr 20:9; Ec 7:20; Jas 3:2; 1Jo 1:8). See Paul's account of himself in Ro 7:14-25; Php 3:12-14; 1Ti 1:15; also the confessions of David (Ps 19:12-13; 51), of Moses (Ps 90:8), of Job (Job 42:5-6), and of Daniel (Da 9:3-20). "The more holy a man is, the more humble, self-renouncing, self-abhorring, and the more sensitive to every sin he becomes, and the more closely he clings to Christ. The moral imperfections which cling to him he feels to be sins, which he laments and strives to overcome. Believers find that their life is a constant warfare, and they need to take the kingdom of heaven by storm, and watch while they pray. They are always subject to the constant chastisement of their Father's loving hand, which can only be designed to correct their imperfections and to confirm their graces. And it has been notoriously the fact that the best Christians have been those who have been the least prone to claim the attainment of perfection for themselves.", Hodge's Outlines.
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This scroll of the law must not cease out of thy mouth, but thou must talk to thyself therein, day and night, that thou mayest take heed to do according to all that is written therein, - for, then, shalt thou make thy way prosperous, and, then, shalt thou have good success.
Then shall ye say unto them - That the waters of the Jordan, were cut off, from before the ark of the covenant of Yahweh, when it passed into the Jordan, the waters of the Jordan, were cut off. So shall these stones become a memorial unto the sons of Israel, unto times age-abiding.
When they sin against thee - for there is, no son of earth, that sinneth not, and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives, into the land of the enemy, far or near;
By the hearing of the ear, had I heard thee, but, now, mine own eye, hath seen thee. For this cause, I tremble and repent, on dust and ashes.
Mistakes, who perceiveth? From things that are hidden, acquit me: Even from the presumptuous, keep back thy servant, May they not have dominion over me, Then, shall I be blameless, and shall be acquitted from great transgression:
Thou hast set, Our iniquities before thee, Our secret near the luminary of thy face.
Who can say, I have cleansed my heart, I am pure from my sin?
For, as for men, there is none righteous in the earth, that doeth good, and sinneth not.
So I set my face unto the Lord God, to seek him by prayer, and supplication, - with fasting, and sackcloth and ashes; yea I prayed unto Yahweh my God, and made confession, - and said - I beseech thee, O Lord, the GOD great and to be revered, keeping the covenant and the lovingkindness, to them who love him, and to them who keep his commandments. read more. We have sinned and committed iniquity, and been guilty of lawlessness and been rebellious, - even departing from thy commandments, and from thy regulations; and have not hearkened unto thy servants the prophets, who spake in thy name, unto our kings, our rulers, and our fathers, - and unto all the people of the land. To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, - to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee. O Yahweh, to us, belongeth the shame of faces, to our kings, to our rulers, and to our fathers, - in that we have sinned against thee. To the Lord our God, belong compassions, and forgivenesses, - for we have rebelled against him; and have not hearkened unto the voice of Yahweh our God, - to walk in his instructions which he set before us, through means of his servants the prophets; yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, - therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him. Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, - as to which there had not been done, under all the heavens, as hath been done unto Jerusalem. Even as written in the law of Moses, hath, all this calamity, come in upon us, - yet entreated we not the face of Yahweh our God, by turning away from our iniquities, and by getting intelligence in thy truth. Therefore hath Yahweh, kept watch, for the calamity, and brought it in upon us, - for righteous is Yahweh our God concerning all his deeds which he hath done, seeing that we had not hearkened unto his voice. Now, therefore, O Lord our God, who didst bring forth thy people out of the land of Egypt with a firm hand, and didst make for thyself a name, as at this day, - we have sinned, we have been guilty of lawlessness. O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, - for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us. Now, therefore, hearken, O our God, unto the prayer of thy servant, and unto his supplications, and let thy face shine, upon thy sanctuary, that is desolate, - for the sake of thy servants, O Lord. Incline, O my God, thine ear, and hearken, open thine eyes, and behold our desolations, and the city on which hath been called thy name; for, not on the ground of our own righteousnesses, are we causing our supplications to fall down before thee, but on the ground of thine abounding compassions. O Lord, hear! O Lord, forgive! O Lord, hearken and perform! Do not delay! For thine own sake, O my God, because, thine own name, hath been called, upon thy city, and upon thy people. And, while yet I was speaking, and praying, and confessing mine own sin, and the sin of my people Israel, - and causing my supplication to fall down before Yahweh my God, concerning the holy mountain of my God;
Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;
For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin; For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do: read more. Now, if what I wish not the same I do, I consent unto the law that it is right. Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me: I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not! For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise. Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me. Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near: I have, in fact, a sympathetic pleasure in the law of God; according to the inner man. But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: - Wretched, man am, I! Who shall rescue me out of this body doomed to death? Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
And, these things, were some of you; but ye bathed them away, - but ye were sanctified, but ye were justified, in the name of ourLord Jesus Christ, and in the Spirit of our God.
With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.
Not that I have, already, received, or have, already, reached perfection, but I am pressing on - if I may even lay hold of that for which I have also been laid hold of by Christ Jesus: - Brethren! I, as to myself, reckon that I have, not yet, laid hold; one thing, however, - the things behind, forgetting, and, unto the things before, eagerly reaching out, read more. With the goal in view, I press on for the prize of the upward calling of God in Christ Jesus.
And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, -
Your discourse being always with benefit, with salt, seasoned, - that ye may know how it behoveth you, unto each one, to be making answer.
All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience;
Morish
This term is from qadesh, ??????, 'to set apart to sacred purposes, consecrate.' It has various applications in the O.T.
As to days: God sanctified the seventh day on which He rested; it was afterwards to be kept holy by the Israelites. Ge 2:3; Ex 20:8.
As to persons: The whole of the Israelites were sanctified to God. Ex 19:10,14. The firstborn were further sanctified to God, to be redeemed by the Levites. Ex 13:2. The priests and Levites were sanctified to the service of God.
As to the place and vessels of divine service: The tabernacle and temple, and all the vessels used therein, were devoted to sacred use in the worship of God. Ex 30:29. We have thus what was suitable in view of God: there was also what was obligatory on the part of those that approached.
The priests, Levites, and people were often called upon to sanctify themselves, to be ceremonially fit to approach God and His sanctuary. Le 20:7; Nu 11:18; etc. God declared, "I will be sanctified in them that come nigh me," Le 10:3; God must be approached with reverence and in separation from what is unsuited to Him.
In the N.T. sanctification has many applications.
1. The thought is twice expressed by the Lord Jesus as to Himself. He spoke of Himself as one "whom the Father hath sanctified, and sent into the world." Joh 10:36. He was set apart by the Father for the accomplishment of the purposes of His will. In His prayer for His disciples in John 17 the Lord also says, "For their sakes I sanctify myself." He set Himself apart in heaven from rights that belonged to Him as man, that His own might be sanctified by the truth. He was sanctified on earth for the Father, He has sanctified Himself in heaven for the saints.
2. Believers are said to be "sanctified through the offering of the body of Jesus Christ once for all." Ro 15:16; 1Co 1:2; Heb 10:10. They are thus 'saints,' 'sanctified ones' before God, apart from the life of flesh, a class of persons set apart to God for priestly service. Ac 20:32; 26:18; Ro 1:7; etc. In this there is no progress: in effect it implies the most intimate identification with Christ. Such are His brethren. "He that sanctifieth and they who are sanctified are all of one," Heb 2:11; the sanctified are "perfected for ever" by one offering. Heb 10:14.
3. But believers are viewed also on the side of obligation and are exhorted to yield their members "servants to righteousness unto holiness" (????????). Ro 6:19. God chastens them that they may be partakers of His holiness. Heb 12:10. Without sanctification no one will see the Lord. In this there is progress: a growing up into Christ in all things. Eph 4:15. The apostle Paul prayed that the God of peace would sanctify the Thessalonians wholly. 1Th 5:23.
4. Sanctification appears to refer to change of association, for the possibility is contemplated of some who had been sanctified treading under foot the Son of God, and treating the blood of the covenant as an unholy or common thing, thus becoming apostates from Christ, and departing from the association in which they had been sanctified. Heb 10:29.
5. In the existing mixed and corrupt state of Christendom (viewed as a great house, in which are vessels, some to honour and some to dishonour), the obligation to sanctification from evil within the sphere of profession has become obligatory in order that a man may be "a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work." 2Ti 2:21.
6. An unbelieving husband or wife is said to be sanctified in the believing partner, and their children are holy (?????). They can thus dwell together in peace, instead of having to separate from an unbelieving partner, as in Old Testament times. 1Co 7:14: cf. Ezra 9, Ezra 10.
7. Food is "sanctified by the word of God and prayer." Hence "every creature of God is good, and nothing to be refused, if it be received with thanksgiving." 1Ti 4:4-5. This is altogether opposed to restrictions prescribed by the law, or which man may impose on the use of what God in His goodness has created for man's use.
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And God blessed the seventh day, and hallowed it, - because therein, rested he from all his work which God, by creating, had made.
Hallow to me every firstborn, that which any female first beareth among the sons of Israel, among men and among beasts, - mine! it is.
And Yahweh said unto Moses - Go unto the people, and thou shalt hallow them to-day, and to-morrow, - and they shall wash their clothes;
Then Moses went down out of the mount, unto the people, - and hallowed the people, and they washed their clothes.
Remember the sabbath day, to hallow it:
So shalt thou hallow them, and they shall be most holy, - whosoever toucheth them, shall be holy.
Then said Moses unto Aaron - The very thing, that Yahweh spake, saying - In them that draw near to me, must I be hallowed, And before the faces of all the people, must I get myself honour, - And Aaron, was dumb.
Therefore shall ye hallow yourselves and be holy, - Because I - Yahweh, am your God.
And, unto the people, shalt thou say: Hallow yourselves by to-morrow, and ye shall eat flesh, for ye have wept in the ears of Yahweh saying - Who will grant us to eat flesh? for it was well with us in Egypt, - so then Yahweh will give you flesh and ye shall eat.
Of him whom, the Father, hallowed and sent forth into the world, are, ye, saying - Thou speakest profanely, because I said, Son of God, I am?
Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones.
To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.
Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.
That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:
For the husband that believeth not is hallowed in the wife, and the wife that believeth not is hallowed in the brother: else were, your children, impure, but, now, are they, pure.
But, pursuing truth - may, in love, grow into him in all things, - who is the head, Christ, -
Unto the holy and faithful brethren in Christ that are, in Colosse, favour unto you, and peace, from our God and Father.
But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, - so as to be unblameable in the Presence of our Lord Jesus Christ, - be preserved!
Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received, - For it is hallowed by the word of God and intercession,
If, therefore, anyone will, for pureness, sever himself from these, he shall be a vessel for honour, hallowed, meet for the Master's use, for every good work, prepared.
For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren,
By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.
For, by one offering, hath he perfected for evermore, them who are being made holy.
Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?
For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness:
Watsons
SANCTIFICATION, that work of God's grace by which we are renewed after the image of God, set apart for his service, and enabled to die unto sin and live unto righteousness. Sanctification is either of nature, whereby we are renewed after the image of God, in knowledge, righteousness, and true holiness, Eph 4:24; Col 3:19, or of practice, whereby we die unto sin, have its power destroyed in us, cease from the love and practice of it, hate it as abominable, and live unto righteousness, loving and studying good works, Tit 2:11-12. Sanctification comprehends all the graces of knowledge, faith, repentance, love, humility, zeal, patience, &c, and the exercise of them in our conduct toward God or man: Ga 5:22-24; 1Pe 1:15-16; Mt 6:7. Sanctification in this world must be complete; the whole nature must be sanctified, all sin must be utterly abolished, or the soul can never be admitted into the glorious presence of God, Heb 12:14; 1Pe 1:15; Re 21:27; yet the saints, while here, are in a state of spiritual warfare with Satan and his temptations, with the world and its influence, 2Co 2:11; Ga 5:17,24; Ro 7:23; 1Jo 2:15-16.
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And she let them down with a cord through the window, - for, her house, was within the wall of the rampart, and, within the rampart, she was dwelling. And she said unto them - To the mountain, get you, lest the pursuers, fall in, with you, - and hide yourselves there, three days until the pursuers return, and, afterwards, shall ye go your way.
And, being at prayer, use not vain repetitions, just like the nations, - for they think, that, in their much speaking, they shall be hoard;
But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -
Lest we should be overreached by Satan, for, of his thoughts, we are not ignorant.
For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!
But, the fruit of the Spirit, is - love, joy, peace, long-suffering, graciousness, goodness, faithfulness, meekness, self-control; - against such things as these, there is no law. read more. And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.
And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.
And were to put on the man of new mould, who, after God, hath been created in his truthful righteousness and loving kindness.
Ye husbands! be loving your wives, and be not embittered against them;
For the favour of God, bringing salvation for all men, hath shone forth, Putting us under discipline - in order that, - denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age,
Peace, be pursuing, with all, and the obtaining of holiness, - without which no one shall see the Lord:
And in nowise shall there enter into it, anything common, or he that doeth abomination and falsehood, - but only they who are written in the Lamb's book of life.