Only be very firm and bold, taking heed to do according to all the law which Moses my servant commanded thee, do not turn aside therefrom, to the right hand or to the left, - that thou mayest prosper, whithersoever thou goest.

For, many, will come upon my name, saying - I, am the Christ, - and will, deceive many.

And, many false prophets, will arise, and deceive, many; And, because of lawlessness being brought to the full, the love of the many, will grew cold.

For there will arise, false Christs, and false prophets, - and they will show great signs and wonders, so that, if possible, even the chosen, should be deceived: -

The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, - Until the day when, having given command unto the apostles, whom through Holy Spirit he had chosen, he was taken up; read more. Unto whom he also presented himself alive, after he had suffered, by many sure tokens, throughout forty days making himself visible unto them, and speaking the things concerning the kingdom of God. And being in company with them he charged them, from Jerusalem, not to absent themselves, but - To abide around the promise of the Father which ye have heard of me,

And being in company with them he charged them, from Jerusalem, not to absent themselves, but - To abide around the promise of the Father which ye have heard of me, Because, John, indeed, immersed with water; but, ye, in Holy Spirit shall be immersed, - after not many of these days.

Because, John, indeed, immersed with water; but, ye, in Holy Spirit shall be immersed, - after not many of these days. They, therefore, having come together, began to question him, saying - Lord! art thou at this time duly establishing the kingdom unto Israel?

They, therefore, having come together, began to question him, saying - Lord! art thou at this time duly establishing the kingdom unto Israel? He said unto them - It is not yours to get to know times or seasons which the Father hath put in his own authority;

He said unto them - It is not yours to get to know times or seasons which the Father hath put in his own authority; But ye shall receive power when the Holy Spirit cometh upon you, and ye shall be my witnesses, both in Jerusalem and inall Judaea and Samaria and as far as the uttermost part of the land.

But ye shall receive power when the Holy Spirit cometh upon you, and ye shall be my witnesses, both in Jerusalem and inall Judaea and Samaria and as far as the uttermost part of the land. And having said these things, as they were beholding, he was lifted up, and a cloud caught him away from their eyes.

And having said these things, as they were beholding, he was lifted up, and a cloud caught him away from their eyes. And, while they were looking steadfastly into heaven as he was going his way, then lo! two men had taken their stand beside them, in white garments, -

And, while they were looking steadfastly into heaven as he was going his way, then lo! two men had taken their stand beside them, in white garments, - Who also said - Men of Galilee! why stand ye looking into heaven? This Jesus who hath been taken up from you into heaven, shall so come, in like manner as ye yourselves have gazed upon him going into heaven. read more. Then returned they into Jerusalem, from a mountain called Olivet, which is nigh unto Jerusalem a Sabbath day's journey.

And, when the day of pentecost was filling up the number of days they were all together with one intent; -

And, when the day of pentecost was filling up the number of days they were all together with one intent; - When there came suddenly out of heaven a sound, just as of a mighty rushing wind, - -and it filled all the house where they were sitting;

When there came suddenly out of heaven a sound, just as of a mighty rushing wind, - -and it filled all the house where they were sitting;

When there came suddenly out of heaven a sound, just as of a mighty rushing wind, - -and it filled all the house where they were sitting; And there appeared unto them - parting asunder - tongues like as of fire, and it sat upon each one of them;

And there appeared unto them - parting asunder - tongues like as of fire, and it sat upon each one of them; And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth. read more. Now there were in Jerusalem sojourning Jews, reverent men from every nation who were under heaven; And this sound occurring the throng came together and was thrown into confusion, because each one severally heard in his own language them who were speaking; Yea they were beside themselves and did marvel, saying - Lo! are not all these who are speaking Galilaeans? How then do, we, hear each one in our own language in which we were born? Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia, Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, - both Jews and proselytes, Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God. But they were all beside themselves and were utterly at a loss, saying one to another - What doth this please to be? While, others, in mockery were saying - With sweet wine, are they drunken! But, taking his stand, Peter with the eleven lifted up his voice, and sounded out unto them - Ye men of Judaea, and all ye who are sojourning in Jerusalem! Let, this, unto you be known, and give ear unto my declarations; - For not, as, ye, suppose, are these men drunken, for it is the third hour of the day; - But this is that which hath been spoken through the prophet Joel - And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream, -

Now, Peter and John, were going up into the temple, for the hour of prayer - the ninth; And, a certain man, who had been, lame from his mother's womb, was being carried, - whom they used to lay daily at the door of the temple - the door called Beautiful, that he might ask alms of them who were entering into the temple: read more. Who, seeing Peter and John about to enter into the temple, was requesting to receive, an alms. But Peter looking steadfastly at him - with John - said: Look on us! And, he, gave heed unto them, expecting to receive, something from them. But Peter said - Silver and gold, have none, but, what I have, the same, unto thee do give: - In the name of Jesus Christ the Nazarene, Walk! And, laying hold of him by the right hand, he raised him up; and, instantly, were his feet and ankles strengthened; - And, leaping forward, he stood and walked, and entered with them into the temple, walking and leaping and praising God. And all the people saw him, walking and praising God; And they began to recognise him, that, the same, was he who, for the alms, used to sit at the Beautiful Gate of the temple; - and they were filled with amazement and transport at what had happened unto him. And, as he held fast Peter and John, all the people ran together unto them, in the portico which is called Solomon's, - greatly amazed.

And, as he held fast Peter and John, all the people ran together unto them, in the portico which is called Solomon's, - greatly amazed. And Peter, seeing it, made answer unto the people: - Ye men of Israel! Why marvel ye at this man? Or, upon us, why are ye intently looking, as though, by our own power or godliness, we had made him walk? read more. The God of Abraham and Isaac and Jacob, - the God of our fathers, hath glorified his servant Jesus: - whom, ye, indeed, delivered up and denied to Pilate's, face when he had adjudged to release him; But, ye, denied, the Holy and Righteous One, and claimed a man that was a murderer to be granted you; But, the Princely Leader of Life, ye slew: - whom, God, raised from among the dead, whereof, we, are witnesses. And, by the faith of his name, unto this man whom ye see and know, hath his name given strength, - yea, the faith which is through him, hath given unto him this perfect soundness, over against you all! And now brethren, I know that by way of ignorance ye acted, - just as even your rulers.

And now brethren, I know that by way of ignorance ye acted, - just as even your rulers. Howbeit, God - what things he had before declared, through the mouth of all the prophets, for his Christ to suffer, - did thus fulfill!

I, know, that there will enter, after my departure, grievous wolves into your midst, not sparing the little flock; and, from among your own selves, will arise men speaking distorted things, to draw away the disciples after themselves.

Or are ye ignorant, brethren, - for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth? For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband. read more. Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's. So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God. For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death; But, now, we have received full release from the law, by dying in that wherein we used to be held fast, so that we should be doing service - in newness of spirit and not in obsoleteness of letter.

But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, - and be turning away from them; For, they who are such, unto our Lord Christ are not doing service, but unto their own belly, - and, through their smooth and flattering speech, deceive the hearts of the innocent. read more. For, your obedience, unto all hath reached, - over you, therefore, I rejoice! But I wish you - to be wise, indeed, as to that which is good, yet pure, as to that which is evil. Howbeit, the God of peace, will crush Satan under your feet shortly. The favour of our Lord Jesus, be with you.

And what concord hath Christ with Beliar? Or what part hath a believer with an unbeliever?

For, such as these, are false apostles, deceitful workers, transfiguring themselves into apostles of Christ. And no marvel! for, Satan himself, doth transfigure himself into a messenger of light! read more. No great thing, therefore, if, his ministers also, are transfiguring themselves as ministers of righteousness! - whose end, shall be according to their works.

Tell me! ye who, under law, are wishing to be: The law, do ye not hear? For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; read more. But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free. Wherefore, brethren, we are not children of a serving woman, but of the free: -

Paul and Silvanus and Timothy - unto the assembly of Thessalonians in God our Father and Lord Jesus Christ, - favour unto you, and peace!

Who have both slain the, Lord, Jesus - and the prophets, and, us, have persecuted, and, unto God, are displeasing, and, unto all men, are contrary, -

Who have both slain the, Lord, Jesus - and the prophets, and, us, have persecuted, and, unto God, are displeasing, and, unto all men, are contrary, - Hindering us from speaking, unto the nations, that they might be saved, to the filling up of their own sins, continually; but anger hath overtaken them at length.

Hindering us from speaking, unto the nations, that they might be saved, to the filling up of their own sins, continually; but anger hath overtaken them at length. Now, we, brethren, having been bereaved away from you, for the season of an hour, - in presence, not in heart, gave more abundant diligence, your face, to behold, with much longing;

Wherefore, no longer concealing our anxiety, we were well-pleased to be left in Athens, alone,

But, when, just now, Timothy came unto us, from you, and brought us good tidings of your faith and love, - and that ye have good remembrance of us, continually, longing to see, us, - even as, we also, to see you, For this cause, were we consoled, brethren, over you, in all our necessity and tribulation, through your faith; read more. Because, now, we live, - if only, ye, stand fast in the Lord. For what thanksgiving can we render back, unto God, concerning you, on occasion of all the joy wherewith we rejoice, for your sakes, before our God? - Night and day, making very abundant entreaties, that we may see your face, and fit in the things which are lacking in your faith? Now may, our God and Father himself and our Lord Jesus, make straight our way unto you: And, you, may the Lord cause to abound and excel in your love one toward another, and toward all, - even as, we, do toward you: To the end he may confirms your hearts, faultless in holiness, before our God and Father, in the Presence of our Lord Jesus with all his saints.

And to be ambitious to be quiet, and to be attending to your own affairs, and to be working with your hands, - even as, unto you, we gave charge -

For, this, unto you, do we say, by a word of the Lord, - that, we, the living who are left unto the Presence of the Lord, shall in nowise get before them who have fallen asleep; Because, the Lord himself, with a word of command, with a chief-messenger's voice, and with a trumpet of God, shall descend from heaven, - and, the dead in Christ, shall rise, first, read more. After that, we, the living who are left, together with them, shall be caught away, in clouds, to meet the Lord in the air: - and, thus, evermore, with the Lord, shall we be!

After that, we, the living who are left, together with them, shall be caught away, in clouds, to meet the Lord in the air: - and, thus, evermore, with the Lord, shall we be!

For, ye yourselves, perfectly well know - that, the day of the Lord, as a thief in the night, so, cometh; As soon as they begin to say - Peace! and safety! then, suddenly, upon them, cometh destruction, - just as the birth-throe unto her that is with child, - and in nowise shall they escape.

But we exhort you, brethren - admonish the disorderly, soothe them of little soul, help the weak, be longsuffering towards all:

Paul and Silvanus and Timothy - unto the assembly of Thessalonians, in God our Father and Lord Jesus Christ, -

If, at least, it is a, righteous thing with God, to recompense, affliction, unto them that afflict you, And, unto you that are afflicted, release, with us, - by the revealing of the Lord Jesus from heaven, with his messengers of power,

And, unto you that are afflicted, release, with us, - by the revealing of the Lord Jesus from heaven, with his messengers of power, In a fiery flame; holding forth vengeance - against them that refuse to know God, and them who decline to hearken unto the glad-message of our Lord Jesus,

In a fiery flame; holding forth vengeance - against them that refuse to know God, and them who decline to hearken unto the glad-message of our Lord Jesus, Who, indeed, a penalty, shall pay - age-abiding destruction from the face of the Lord and from the glory of his might -

Who, indeed, a penalty, shall pay - age-abiding destruction from the face of the Lord and from the glory of his might - Whensoever he shall come, to be made all-glorious in his saints, and to be marvelled at in all who believed, - because our witness unto you was believed, - in that day.

But we request you, brethren, - in behalf of the Presence of our Lord Jesus Christ, and our gathering together unto him,

But we request you, brethren, - in behalf of the Presence of our Lord Jesus Christ, and our gathering together unto him,

But we request you, brethren, - in behalf of the Presence of our Lord Jesus Christ, and our gathering together unto him, That ye be not quickly tossed from your mind, nor be put in alarm - either by spirit, or by discourse, or by letter as by us, as that the day of the Lord, hath set in:

That ye be not quickly tossed from your mind, nor be put in alarm - either by spirit, or by discourse, or by letter as by us, as that the day of the Lord, hath set in:

That ye be not quickly tossed from your mind, nor be put in alarm - either by spirit, or by discourse, or by letter as by us, as that the day of the Lord, hath set in:

That ye be not quickly tossed from your mind, nor be put in alarm - either by spirit, or by discourse, or by letter as by us, as that the day of the Lord, hath set in:

That ye be not quickly tossed from your mind, nor be put in alarm - either by spirit, or by discourse, or by letter as by us, as that the day of the Lord, hath set in: That no one may cheat, you, in any one respect. Because that day will not set in - except the revolt come first, and there he revealed the man of lawlessness, the son of destruction,

That no one may cheat, you, in any one respect. Because that day will not set in - except the revolt come first, and there he revealed the man of lawlessness, the son of destruction,

That no one may cheat, you, in any one respect. Because that day will not set in - except the revolt come first, and there he revealed the man of lawlessness, the son of destruction,

That no one may cheat, you, in any one respect. Because that day will not set in - except the revolt come first, and there he revealed the man of lawlessness, the son of destruction,

That no one may cheat, you, in any one respect. Because that day will not set in - except the revolt come first, and there he revealed the man of lawlessness, the son of destruction,

That no one may cheat, you, in any one respect. Because that day will not set in - except the revolt come first, and there he revealed the man of lawlessness, the son of destruction, The one who opposeth and exalteth himself on high against every one called God, or an object of worship; so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God: -

The one who opposeth and exalteth himself on high against every one called God, or an object of worship; so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God: -

The one who opposeth and exalteth himself on high against every one called God, or an object of worship; so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God: -

The one who opposeth and exalteth himself on high against every one called God, or an object of worship; so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God: -

The one who opposeth and exalteth himself on high against every one called God, or an object of worship; so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God: -

The one who opposeth and exalteth himself on high against every one called God, or an object of worship; so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God: - Remember ye not, that, while I was yet with you, these very things, I was telling you?

Remember ye not, that, while I was yet with you, these very things, I was telling you?

Remember ye not, that, while I was yet with you, these very things, I was telling you?

Remember ye not, that, while I was yet with you, these very things, I was telling you? And, what now restraineth, ye know, to the end he may be revealed in his own fitting time;

And, what now restraineth, ye know, to the end he may be revealed in his own fitting time;

And, what now restraineth, ye know, to the end he may be revealed in his own fitting time;

And, what now restraineth, ye know, to the end he may be revealed in his own fitting time;

And, what now restraineth, ye know, to the end he may be revealed in his own fitting time;

And, what now restraineth, ye know, to the end he may be revealed in his own fitting time; For, the secret, of lawlessness, already, is inwardly working itself, - only, until, he that restraineth at present, shall be gone, out of the midst:

For, the secret, of lawlessness, already, is inwardly working itself, - only, until, he that restraineth at present, shall be gone, out of the midst:

For, the secret, of lawlessness, already, is inwardly working itself, - only, until, he that restraineth at present, shall be gone, out of the midst:

For, the secret, of lawlessness, already, is inwardly working itself, - only, until, he that restraineth at present, shall be gone, out of the midst:

For, the secret, of lawlessness, already, is inwardly working itself, - only, until, he that restraineth at present, shall be gone, out of the midst:

For, the secret, of lawlessness, already, is inwardly working itself, - only, until, he that restraineth at present, shall be gone, out of the midst:

For, the secret, of lawlessness, already, is inwardly working itself, - only, until, he that restraineth at present, shall be gone, out of the midst:

For, the secret, of lawlessness, already, is inwardly working itself, - only, until, he that restraineth at present, shall be gone, out of the midst: And, then, shall be revealed the lawless one, - whom, the Lord Jesus, will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence: -

And, then, shall be revealed the lawless one, - whom, the Lord Jesus, will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence: -

And, then, shall be revealed the lawless one, - whom, the Lord Jesus, will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence: -

And, then, shall be revealed the lawless one, - whom, the Lord Jesus, will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence: -

And, then, shall be revealed the lawless one, - whom, the Lord Jesus, will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence: - Whose, presence, shall be according to an inworking of Satan, with all manner of mighty work and sign and wonders of falsehood,

Whose, presence, shall be according to an inworking of Satan, with all manner of mighty work and sign and wonders of falsehood,

Whose, presence, shall be according to an inworking of Satan, with all manner of mighty work and sign and wonders of falsehood,

Whose, presence, shall be according to an inworking of Satan, with all manner of mighty work and sign and wonders of falsehood, And with all manner of deceit of unrighteousness, in them who are destroying themselves, because, the love of the truth, they did not welcome, that they might be saved; -

And with all manner of deceit of unrighteousness, in them who are destroying themselves, because, the love of the truth, they did not welcome, that they might be saved; -

And with all manner of deceit of unrighteousness, in them who are destroying themselves, because, the love of the truth, they did not welcome, that they might be saved; -

And with all manner of deceit of unrighteousness, in them who are destroying themselves, because, the love of the truth, they did not welcome, that they might be saved; - And, for this cause, God sendeth them an inworking of error, to the end they should believe in the falsehood, -

And, for this cause, God sendeth them an inworking of error, to the end they should believe in the falsehood, -

And, for this cause, God sendeth them an inworking of error, to the end they should believe in the falsehood, -

And, for this cause, God sendeth them an inworking of error, to the end they should believe in the falsehood, - In order that should be judged who would not believe in the truth, but were well-pleased with the unrighteousness.

In order that should be judged who would not believe in the truth, but were well-pleased with the unrighteousness.

In order that should be judged who would not believe in the truth, but were well-pleased with the unrighteousness.

In order that should be judged who would not believe in the truth, but were well-pleased with the unrighteousness.

Hence, then, brethren, stand firm, and hold fast the instructions which ye were taught - whether through discourse, or through our letter.

And that we may be rescued from the presuming and wicked men; for, not all, hold the faith.

The salutation of Paul - with my own hand, which is a sign in every letter: thus, I write.

Little children! it is, the last hour; and, just as ye have heard that, an antichrist, is coming, even now, antichrists have become, many, whence we perceive that it is, the last hour:

Little children! it is, the last hour; and, just as ye have heard that, an antichrist, is coming, even now, antichrists have become, many, whence we perceive that it is, the last hour:

Little children! it is, the last hour; and, just as ye have heard that, an antichrist, is coming, even now, antichrists have become, many, whence we perceive that it is, the last hour:

Who, is the False One; - save he that denieth that, Jesus, is the Christ? The same, is the Antichrist, - he that denieth the Father and the Son.

Who, is the False One; - save he that denieth that, Jesus, is the Christ? The same, is the Antichrist, - he that denieth the Father and the Son.

And, every spirit that doth not confess Jesus, of God, is not. And, this, is the spirit of the Antichrist, touching which ye have heard that it cometh: even now, is it, in the world, already.

And I saw another wild-beast, coming up out of the earth; and he had two horns, like unto a lamb, and began speaking as a dragon. And, all the authority of the first wild-beast, he useth before him; and causeth the earth, and them who, therein, are dwelling, that they shall do homage unto the first wild-beast, whose stroke of death, was healed. read more. And he doeth great signs, so that, even fire, he causeth to be coming down unto the earth before men; and he deceiveth them who are dwelling upon the earth, by reason of the signs which it was given him to do before the wild-beast, - saying unto them who are dwelling upon the earth, that they should make an image unto the wild-beast who hath the stroke of the sword, and yet did live. And it was given unto it, to give spirit unto the image of the wild-beast, in order that the image of the wild-beast should both speak and should cause that, as many as should not do homage unto the image of the wild-beast, should be slain. And he causeth all - the small and the great, and the rich and the poor, and the free and the bond, - that they should give unto them a mark, upon their right hand or upon their forehead; and that no one should be able to buy or to sell, save he that hath the mark, the name of the beast, or the number of his name. Here, is, wisdom: he that hath understanding, let him count the number of the beast, for it is, the number of a man; and, his number, is 666.

And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, - alive, were they two cast into the lake of fire that burneth with brimstone. And, the rest, were slain with the sword of him that was sitting upon the horse, which went forth out of his mouth, and, all the birds, were filled with their flesh.

and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where were both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages.

In these, indeed, a fragrance out of death into death, but, in those, a fragrance out of life into life. And, for these things, who is sufficient? For we are not, as the many, driving a petty trade with the word of God; but, as of sincerity, but, as of God, before God, in Christ, we speak.

Howbeit, whensoever he turneth unto the Lord, he taketh off the veil: And, the Lord, is, the Spirit: now, where the Spirit of one who is Lord is, there is freedom! read more. And, we all, with unveiled face, receiving and reflecting, the glory of the Lord, into the same image, are being transformed, from glory into glory, - even as from a Spirit that is Lord.

Paul and Silvanus and Timothy - unto the assembly of Thessalonians, in God our Father and Lord Jesus Christ, -