Reference: Woman
American
Is spoken of in Scripture as the beloved and honored companion and helpmeet, not the servant, of man, Ge 2:23-24, created as the necessary completion of man, Ge 3:16; 1Co 11:3,8-9; 14:34-35; 1Ti 2:11-14, yet specially qualified for that sphere, and as necessary in it as man in his. Man and woman are indeed essentially one, the natural qualities of each so responding to those of the other as to lay the foundation of the most tender and abiding unity. The Bible thus raised the Jewish woman high above the woman of heathenism; and the Old Testament contains some of the finest portraitures of female character. But still greater is the contrast between the women of heathenism and those of Christianity: the former with mind and soul undeveloped, secluded, degraded, the mere toys and slaves of their husbands; the latter educated, refined, ennobled, cheering and blessing the world. Christianity forbids a man to have more than one wife, or to divorce her for any cause but one, Mt 5:32; 19:3-9; declares that bond and free, male and female, are all one in Christ, Ga 3:28; and that in heaven they are no more given in marriage, but are as the angels of God, Mt 22:33. If woman was first in the Fall, she was honored in the exclusive parentage of the Savior of mankind; and women were the truest friends of Christ while on earth. The primal curse falls with heaviest weight on woman; but the larger proportion of women in our churches may indicate that it was the purpose of God to make his grace to man "yet more abound" to her who was the first in sinning and suffering.
In the East, women have always lived in comparative seclusion, not appearing in public unless closely veiled, not mingling in general society, nor seen the men who visit their husbands and brothers, nor even taking their meals with the men of their own family. Their seclusion was less in the rural districts than in towns, and among the Jews than among most to her nations. They were chiefly engaged in domestic duties, Pr 31; among which were grinding flour, baking bread, making cloth, needle work, etc. The poor gleaned the remnants of the harvest; the daughters of he patriarchs joined in tending their fathers' flocks, Ge 29:9; Ex 2:16; and females of all classes were accustomed to draw water for family use, bearing it in earthen pitchers on their shoulders often for a considerable distance, Ge 24:15-20; Joh 7:28.
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Then the man said, "This one at last is bone of my bones and flesh of my flesh; this one will be called 'woman,' for she was taken out of man." That is why a man leaves his father and mother and unites with his wife, and they become a new family.
To the woman he said, "I will greatly increase your labor pains; with pain you will give birth to children. You will want to control your husband, but he will dominate you."
Before he had finished praying, there came Rebekah with her water jug on her shoulder. She was the daughter of Bethuel son of Milcah (Milcah was the wife of Abraham's brother Nahor). Now the young woman was very beautiful. She was a virgin; no man had ever had sexual relations with her. She went down to the spring, filled her jug, and came back up. read more. Abraham's servant ran to meet her and said, "Please give me a sip of water from your jug." "Drink, my lord," she replied, and quickly lowering her jug to her hands, she gave him a drink. When she had done so, she said, "I'll draw water for your camels too, until they have drunk as much as they want." She quickly emptied her jug into the watering trough and ran back to the well to draw more water until she had drawn enough for all his camels.
While he was still speaking with them, Rachel arrived with her father's sheep, for she was tending them.
Now a priest of Midian had seven daughters, and they came and began to draw water and fill the troughs in order to water their father's flock.
But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
Then some Pharisees came to him in order to test him. They asked, "Is it lawful to divorce a wife for any cause?" He answered, "Have you not read that from the beginning the Creator made them male and female, read more. and said, 'For this reason a man will leave his father and mother and will be united with his wife, and the two will become one flesh'? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate." They said to him, "Why then did Moses command us to give a certificate of dismissal and to divorce her?" Jesus said to them, "Moses permitted you to divorce your wives because of your hard hearts, but from the beginning it was not this way. Now I say to you that whoever divorces his wife, except for immorality, and marries another commits adultery."
When the crowds heard this, they were amazed at his teaching.
Then Jesus, while teaching in the temple courts, cried out, "You both know me and know where I come from! And I have not come on my own initiative, but the one who sent me is true. You do not know him,
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus.
For the grace of God has appeared, bringing salvation to all people. It trains us to reject godless ways and worldly desires and to live self-controlled, upright, and godly lives in the present age, read more. as we wait for the happy fulfillment of our hope in the glorious appearing of our great God and Savior, Jesus Christ. He gave himself for us to set us free from every kind of lawlessness and to purify for himself a people who are truly his, who are eager to do good.
Easton
was "taken out of man" (Ge 2:23), and therefore the man has the preeminence. "The head of the woman is the man;" but yet honour is to be shown to the wife, "as unto the weaker vessel" (1Co 11:3,8-9; 1Pe 3:7). Several women are mentioned in Scripture as having been endowed with prophetic gifts, as Miriam (Ex 15:20), Deborah (Jg 4:4-5), Huldah (2Ki 22:14), Noadiah (Ne 6:14), Anna (Lu 2:36-37), and the daughters of Philip the evangelist (Ac 21:8-9). Women are forbidden to teach publicly (1Co 14:34-35; 1Ti 2:11-12). Among the Hebrews it devolved upon women to prepare the meals for the household (Ge 18:6; 2Sa 13:8), to attend to the work of spinning (Ex 35:26; Pr 31:19), and making clothes (1Sa 2:19; Pr 31:21), to bring water from the well (Ge 24:15; 1Sa 9:11), and to care for the flocks (Ge 29:6; Ex 2:16).
The word "woman," as used in Mt 15:28; Joh 2:4, implies tenderness and courtesy and not disrespect. Only where revelation is known has woman her due place of honour assigned to her.
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Then the man said, "This one at last is bone of my bones and flesh of my flesh; this one will be called 'woman,' for she was taken out of man."
So Abraham hurried into the tent and said to Sarah, "Quick! Take three measures of fine flour, knead it, and make bread."
Before he had finished praying, there came Rebekah with her water jug on her shoulder. She was the daughter of Bethuel son of Milcah (Milcah was the wife of Abraham's brother Nahor).
"Is he well?" Jacob asked. They replied, "He is well. Now look, here comes his daughter Rachel with the sheep."
Now a priest of Midian had seven daughters, and they came and began to draw water and fill the troughs in order to water their father's flock.
Miriam the prophetess, the sister of Aaron, took a hand-drum in her hand, and all the women went out after her with hand-drums and with dances.
and all the women whose heart stirred them to action and who were skilled spun goats' hair.
Now Deborah, a prophetess, wife of Lappidoth, was leading Israel at that time. She would sit under the Date Palm Tree of Deborah between Ramah and Bethel in the Ephraimite hill country. The Israelites would come up to her to have their disputes settled.
His mother used to make him a small robe and bring it up to him at regular intervals when she would go up with her husband to make the annual sacrifice.
So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shullam son of Tikvah, the son of Harhas, the supervisor of the wardrobe. (She lived in Jerusalem in the Mishneh district.) They stated their business,
Remember, O my God, Tobiah and Sanballat in light of these actions of theirs -- also Noadiah the prophetess and the other prophets who were trying to scare me!
Her hands take hold of the distaff, and her hands grasp the spindle.
She is not afraid of the snow for her household, for all of her household are clothed with scarlet.
Then Jesus answered her, "Woman, your faith is great! Let what you want be done for you." And her daughter was healed from that hour.
There was also a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was very old, having been married to her husband for seven years until his death. She had lived as a widow since then for eighty-four years. She never left the temple, worshiping with fasting and prayer night and day.
Jesus replied, "Woman, why are you saying this to me? My time has not yet come."
On the next day we left and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him. (He had four unmarried daughters who prophesied.)
But I want you to know that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.
For man did not come from woman, but woman from man. Neither was man created for the sake of woman, but woman for man.
the women should be silent in the churches, for they are not permitted to speak. Rather, let them be in submission, as in fact the law says. If they want to find out about something, they should ask their husbands at home, because it is disgraceful for a woman to speak in church.
For the grace of God has appeared, bringing salvation to all people. It trains us to reject godless ways and worldly desires and to live self-controlled, upright, and godly lives in the present age,
Hastings
WOMAN
1. In OT ('ishsh
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The Lord God said, "It is not good for the man to be alone. I will make a companion for him who corresponds to him." The Lord God formed out of the ground every living animal of the field and every bird of the air. He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name. read more. So the man named all the animals, the birds of the air, and the living creatures of the field, but for Adam no companion who corresponded to him was found. So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man's side and closed up the place with flesh. Then the Lord God made a woman from the part he had taken out of the man, and he brought her to the man. Then the man said, "This one at last is bone of my bones and flesh of my flesh; this one will be called 'woman,' for she was taken out of man." That is why a man leaves his father and mother and unites with his wife, and they become a new family.
So the Lord God said to the woman, "What is this you have done?" And the woman replied, "The serpent tricked me, and I ate."
Then the servant took ten of his master's camels and departed with all kinds of gifts from his master at his disposal. He journeyed to the region of Aram Naharaim and the city of Nahor.
the one who is sick in her menstruation, the one with a discharge, whether male or female, and a man who has sexual intercourse with an unclean woman.'"
Now Deborah, a prophetess, wife of Lappidoth, was leading Israel at that time.
As the flame went up from the altar toward the sky, the Lord's messenger went up in it while Manoah and his wife watched. They fell facedown to the ground.
But his wife said to him, "If the Lord wanted to kill us, he would not have accepted the burnt offering and the grain offering from us. He would not have shown us all these things, or have spoken to us like this just now."
There was a man from Ramathaim Zophim, from the hill country of Ephraim, whose name was Elkanah. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
not counting their male and female servants, who numbered 7,337. They also had 200 male and female singers
How long will you vacillate, you who were once like an unfaithful daughter? For I, the Lord, promise to bring about something new on the earth, something as unique as a woman protecting a man!'"
In fact, I brought you up from the land of Egypt, I delivered you from that place of slavery. I sent Moses, Aaron, and Miriam to lead you.
"You have heard that it was said, 'Do not commit adultery.'
"It was said, 'Whoever divorces his wife must give her a legal document.'
Then some Pharisees came to him in order to test him. They asked, "Is it lawful to divorce a wife for any cause?"
Then when a woman of that town, who was a sinner, learned that Jesus was dining at the Pharisee's house, she brought an alabaster jar of perfumed oil.
and also some women who had been healed of evil spirits and disabilities: Mary (called Magdalene), from whom seven demons had gone out,
Jesus replied, "Woman, why are you saying this to me? My time has not yet come."
Now at that very moment his disciples came back. They were shocked because he was speaking with a woman. However, no one said, "What do you want?" or "Why are you speaking with her?"
So when Jesus saw his mother and the disciple whom he loved standing there, he said to his mother, "Woman, look, here is your son!"
All these continued together in prayer with one mind, together with the women, along with Mary the mother of Jesus, and his brothers.
Now when the day of Pentecost had come, they were all together in one place.
All of them were filled with the Holy Spirit, and they began to speak in other languages as the Spirit enabled them.
And in the last days it will be,' God says, 'that I will pour out my Spirit on all people, and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams.
And in the last days it will be,' God says, 'that I will pour out my Spirit on all people, and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams.
For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones, and likewise the men also abandoned natural relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error.
Now I commend to you our sister Phoebe, who is a servant of the church in Cenchrea,
Because of the impending crisis I think it best for you to remain as you are.
And I say this, brothers and sisters: The time is short. So then those who have wives should be as those who have none, those with tears like those not weeping, those who rejoice like those not rejoicing, those who buy like those without possessions, read more. those who use the world as though they were not using it to the full. For the present shape of this world is passing away.
the women should be silent in the churches, for they are not permitted to speak. Rather, let them be in submission, as in fact the law says.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus.
Wives, submit to your husbands as to the Lord, because the husband is the head of the wife as also Christ is the head of the church -- he himself being the savior of the body. read more. But as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives just as Christ loved the church and gave himself for her to sanctify her by cleansing her with the washing of the water by the word, so that he may present the church to himself as glorious -- not having a stain or wrinkle, or any such blemish, but holy and blameless. In the same way husbands ought to love their wives as their own bodies. He who loves his wife loves himself. For no one has ever hated his own body but he feeds it and takes care of it, just as Christ also does the church, for we are members of his body. For this reason a man will leave his father and mother and will be joined to his wife, and the two will become one flesh. This mystery is great -- but I am actually speaking with reference to Christ and the church. Nevertheless, each one of you must also love his own wife as he loves himself, and the wife must respect her husband.
I appeal to Euodia and to Syntyche to agree in the Lord.
Likewise also their wives must be dignified, not slanderous, temperate, faithful in every respect.
Honor widows who are truly in need.
For some of these insinuate themselves into households and captivate weak women who are overwhelmed with sins and led along by various passions.
Morish
It is evident from scripture that women were anciently held in much more honour and esteem in Eastern countries than they are now. Solomon, speaking of women, said that such as his soul sought for he did not find one in a thousand. Ec 7:28. This tells of fallen human nature; but the true thought of woman is that she is the glory of the man, his true helpmeet. This is fulfilled in the relationship of the church to Christ.
In the N.T. the true place of the woman in subjection to the man is plainly stated, as indicated in creation; and in the assembly the woman is to be silent, and not to teach. Her bearing and deportment are expressive of what she learns as taught of Christ. 1Co 11:3-15; 14:34-35; 1Ti 2:11. 12. Nevertheless women were greatly honoured in ministering to the Lord, and are accredited as helping on the work of the Lord in the gospel and among the saints. Lu 8:2-3; 23:27,55-56; 6/1/type/net'>Ro 16:1,3,6; Php 4:2-3; 2Jo 1:10.
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What I have continually sought, I have not found; I have found only one upright man among a thousand, but I have not found one upright woman among all of them.
and also some women who had been healed of evil spirits and disabilities: Mary (called Magdalene), from whom seven demons had gone out, and Joanna the wife of Cuza (Herod's household manager), Susanna, and many others who provided for them out of their own resources.
A great number of the people followed him, among them women who were mourning and wailing for him.
The women who had accompanied Jesus from Galilee followed, and they saw the tomb and how his body was laid in it. Then they returned and prepared aromatic spices and perfumes. On the Sabbath they rested according to the commandment.
Now I commend to you our sister Phoebe, who is a servant of the church in Cenchrea,
Greet Prisca and Aquila, my fellow workers in Christ Jesus,
But I want you to know that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ. Any man who prays or prophesies with his head covered disgraces his head. read more. But any woman who prays or prophesies with her head uncovered disgraces her head, for it is one and the same thing as having a shaved head. For if a woman will not cover her head, she should cut off her hair. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head. For a man should not have his head covered, since he is the image and glory of God. But the woman is the glory of the man. For man did not come from woman, but woman from man. Neither was man created for the sake of woman, but woman for man. For this reason a woman should have a symbol of authority on her head, because of the angels. In any case, in the Lord woman is not independent of man, nor is man independent of woman. For just as woman came from man, so man comes through woman. But all things come from God. Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? Does not nature itself teach you that if a man has long hair, it is a disgrace for him, but if a woman has long hair, it is her glory? For her hair is given to her for a covering.
the women should be silent in the churches, for they are not permitted to speak. Rather, let them be in submission, as in fact the law says. If they want to find out about something, they should ask their husbands at home, because it is disgraceful for a woman to speak in church.
I appeal to Euodia and to Syntyche to agree in the Lord. Yes, I say also to you, true companion, help them. They have struggled together in the gospel ministry along with me and Clement and my other coworkers, whose names are in the book of life.
For the grace of God has appeared, bringing salvation to all people.