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Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them ye shall send unto me every thing that ye can hear.
So Hushai David's friend came into the city, and Absalom came into Jerusalem.
And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.
It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.
And the king, and all the people that were with him, came weary, and refreshed themselves there.
And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.
And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.
And Absalom said to Ahithophel, Give counsel among you what we shall do.
And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.
And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
And the saying pleased Absalom well, and all the elders of Israel.
Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.
Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man's house in Bahurim, which had a well in his court; whither they went down.
And the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known.
And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.
And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.
And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man's son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab's mother.
So Israel and Absalom pitched in the land of Gilead.
And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,
And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.
And David numbered the people that were with him, and set captains of thousands and captains of hundreds over them.
And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.
But the people said, Thou shalt not go forth, for if we should in any case flee, they will not care for us; neither if half of us die, will they care for us; for thou art worth ten thousand of us; and now it is better that thou succour us out of the city.
And the king said unto them, What seemeth you best I will do. And the king stood by the gate side, and all the people came out by hundreds and by thousands.
And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.
So the people went out into the field against Israel: and the battle was in the wood of Ephraim;
Where the people of Israel were slain before the servants of David, and there was there a great slaughter that day of twenty thousand men.
For the battle was there scattered over the face of all the country: and the wood devoured more people that day than the sword devoured.
And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.
And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak.
And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.
And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king's son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.
Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.
Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.
And ten young men that bare Joab's armour compassed about and smote Absalom, and slew him.
And Joab blew the trumpet, and the people returned from pursuing after Israel: for Joab held back the people.
And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.
Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's place.
Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the LORD hath avenged him of his enemies.
And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king's son is dead.
Then said Joab to Cushi, Go tell the king what thou hast seen. And Cushi bowed himself unto Joab, and ran.
Then said Ahimaaz the son of Zadok yet again to Joab, But howsoever, let me, I pray thee, also run after Cushi. And Joab said, Wherefore wilt thou run, my son, seeing that thou hast no tidings ready?
But howsoever, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and overran Cushi.
And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.
And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.
And the watchman saw another man running: and the watchman called unto the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings.
And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.
And Ahimaaz called, and said unto the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the LORD thy God, which hath delivered up the men that lifted up their hand against my lord the king.
And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's servant, and me thy servant, I saw a great tumult, but I knew not what it was.
And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still.
And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD hath avenged thee this day of all them that rose up against thee.
And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is.
And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
And it was told Joab, Behold, the king weepeth and mourneth for Absalom.
And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.
And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.
Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.
And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
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- God Appointing Others
- Individuals Being Silent
- Ornaments
- Jewellery
- Half Of Things
- Weights Of Gold
- Who Is This?
- This Is Me
- Feeding Animals
- Blessings From God
- Abundance, Material
- Heart, And Holy Spirit
- Singleness
- Prayer, Practicalities Of
- Generosity, Human
- People Giving Clothes
- Asking
- People Willing
- Men And Women Who Loved
- Gathered To One's People
- Camp, Of Israel
- Rulers
- Prayer, As Asking God
- Fighting One Another
- Jacob, The Patriarch
- Womb
- Color
- Hair
- Prejudice
- Deer
- Cooking
- Nearness Of Death
- Death Will Soon Happen
- Oaths, Human
- Lent
- God Will Be With You
- Obedience
- Obeying God
- Commandments
- One Hundred
- Hating Individuals
- Weakness, Physical
- Others Summoning
- People Blessing
- Hairs
- Is It Really?
- Voices
- Wine
- People Kissing
- Going Outside
- Bitterness
- Those Who Deceived
- Doing Things Twice
- Necks
- Yokes
- Serving Individuals
- Grudges
- Attempting To Kill Specific People
- Named People Angry With Others
- May God Bless!
- God Gave The Land
- Beds
- Stones As Monuments
- Spreading
- God, Present Everywhere
- Watchfulness, Divine
- God Not Forsaking
- Gates
- Anointing With Oil
- Oil
- Anointing Things
- Unable To Do Other Things
- Kissing
- Kisses
- Arms
- One Month
- Faithfulness, In Human Relationships
- Seven Years
- Man's Work Finished
- Custom
- Excitement
- Hiring
- Gifts
- People With General Knowledge
- Blemished Creatures
- Black And White
- Weights And Measures, Distances
- Three Days
- Poles
- Largeness
- Taking Possessions
- Family First
- Sheep Shearing
- Hills
- River Crossings
- Telling Of Movements
- Overtaking
- Harps
- Home
- Fear Of Individuals
- Approval To Kill
- People Sitting Down
- Seeking For Concrete Things
- 20 To 30 Years
- Six Years
- Invitations
- Eating Before God
- Messengers Sent Out
- Messenger
- Four To Five Hundred
- Four And Five Hundred
- Escaping From People
- Humility
- The Number Two Hundred
- Confrontation
- Face Of God
- Forbidden Food
- Seven Times
- Greetings
- Friendliness
- Visiting
- Marriage Kjv
- Extermination
- Death Of All Males
- Spoils Of War
- Loss Of Donkeys
- Few People
- Nations Attacking Israel
- Reformation
- Clean Clothes
- Drink offering
- Making Cereal Offerings And Libations
- Hard Tasks
- Death Of A Family Member
- Family Death
- Rulers Of Edom
- Mules
- Children, needs of
- Robes
- Hatred
- Vulnerability
- Grain
- Joining Things
- Animals Eating People
- Individuals Saving Others
- Shedding
- Prisoners
- Herbs And Spices
- Commerce
- Tearing Of Clothes
- Those Who Tore Clothes
- Nowhere To Be Found
- Cloth
- Grave, The
- God Killing Individuals
- Widows
- Social duties
- Actual Widows
- Death Of Unnamed Individuals
- People Stripping Off
- Whores
- Seals
- Prostitution
- Two To Four Months
- Burning People
- Death Penalty For Sexual Sin
- Rank
- The Righteous Prosper
- Authority Delegated To People
- Abandoning Things
- Imprisonments
- Doing One's Work
- Success
- Animals Eating
- Heads
- People Hung To Death
- Celebrating
- Seven Things
- Wisdom, Human Nature
- Shaving
- Knowing God, Nature Of
- Throne
- Governors
- Fingers
- Linen
- Chariots
- Spying
- The Youngest Child
- Ignorant Of Facts
- Indeterminate Sums Of Money
- Human Emotion
- Living On
- Houses
- Private Rooms
- Abominations
- Tables
- Rescue
- Fame
- Five Things
- God Bringing Israel Out Of Egypt
- Tribes Of Israel
- Fourteen
- Sixties
- Horses
- 15 To 20 Years
- Sick Individuals
- Hands On Heads
- Fighting Enemies
- Weapons
- Self Will
- Obstinate Individuals
- Cursing The Ungodly
- Angry People
- Young Animal
- Forced Labour
- Harassment
- God, The Rock
- Princes
- Twelve Tribes
- Israel
- Drugs
- Old Age, Attitudes To
- Beyond Jordan
- Disobedience
- Treachery
- God Saving From Enemies
- Many In Israel
- Troubling Groups Of People
- Reverence, And Social Behaviour
- People Hiding People
- Moses, Life Of
- Beggars
- Crying To God
- God Keeps Covenant
- Fathers, Responsibilities Of
- Moses, Significance Of
- West Sides
- Theophany
- Sacred Places
- Freedom, Acts Of In Ot
- Milk And Honey
- God, As Savior
- Choices
- Leaders, Political
- Bringing Israel Out Of Egypt
- Others Bringing Israel Out Of Egypt
- Servanthood, And Worship Of God
- Signs From God
- Worship, Reasons For
- Worshipping God
- The Lord [Yahweh] Is God
- Elders, as community leaders
- The Elders Gathered
- Strength Of God
- God's Hand
- God, As Redeemer
- Miracles Of Moses And Aaron
- Things Changed
- White Spots
- Mouths
- Speaking The Word God Gives
- God Hardening People
- Power, Human
- People Of God, In Ot
- Death Of The Firstborn
- Opposition, To Sin And Evil
- Wood And Stone
- God Might Kill His People
- Aaron, Privileges
- Waiting
- Aliens
- Redemption, In Everyday Life
- Hand Of God
- Discouragement
- Volunteering
- Earthly Armies
- Magic
- Necromancy
- Sorcery
- Stones
- Wood
- Pollutions
- Stiffnecked People
- Miracles, Nature Of
- Pray For Us
- God, Uniqueness Of
- God's Action Tomorrow
- Tomorrow
- Things Stopping
- Insects
- Miracles, Responses To
- Separation From Evil People
- Residue
- Animal Sacrifices, Meal Offering
- Fire From Heaven
- Invasions
- Organization
- Grinding
- Dogs
- Month
- New Year, The
- Years
- Cripples
- Male Animals
- Perfect Sacrifices
- Killing Sacrifices
- Sprinkling
- Two Parts Of Constructions
- Pork
- Remaining Offerings
- Celebrations
- Ordinances
- Regulations For Passover
- Banishment
- Those To Be Cut Off From Israel
- Holiday
- Convocations
- No Work On Feast Days
- Law, Ot
- Foreigners Included In The Law
- Basins
- Death Due To God's Presence
- Three To Nine Hundred Thousand
- Baking Bread
- Aaron, Life Events
- Claims
- People Belong To God
- Making People Holy
- Regulating Sacrifices
- Dedication
- Anniversary
- Rules About Killing Animals
- Hindering God's Work
- Coming To The Red Sea
- God Led Them Through The Wilderness
- Camping During The Exodus
- Divine Manifestations
- Israel Fleeing
- Officers
- Six To Seven Hundred
- Six Hundred And Above
- Dying In The Wilderness
- Battles
- War
- Battle
- Restraint
- Army
- No Survivors
- Reverence, And God's Nature
- Back
- Praise
- Man Going Down
- Pursuing People
- Staying Put
- Greatness
- Sanctuary
- Complaints
- Resentment, Against God
- Complaining
- Disease
- Illness
- Twelve Things
- Pot
- Law, Ten Commandments
- Sabbaths Instituted
- Six Days
- Ark Of The Covenant, Function
- 40 To 50 Years
- Flags
- Warfare, Nature Of
- People Involved In Judgement
- Decision Making
- Faithfulness, To God
- Magistrates
- A Thousand People
- Skilled People
- Going Up Mountains
- Ministry, Nature Of
- Priests
- Commitment, to God
- Theocracy
- Boundaries
- Borders
- Instructions About Stoning
- Holiness, Believers' Growth In
- Ritual Washing
- Congregation
- Base Of Things
- Idolatry Consists Of
- Avoiding Idolatry
- God, Zeal Of
- Strangers
- Respect, For Human Beings
- Rights
- Youth
- How To Live Long
- Marriage Controlled
- Fellowship Offering
- Peace offerings
- Sex Before Marriage
- Ambush
- Unintentional
- Irreverence
- Recovery
- Equality Of Punishment
- Eyes Harmed
- Corpses Of Animals
- Five Animals
- Laws Of Sexual Union
- Responsibility
- Virginity
- Rejection Of God
- Annihilation
- Aliens, Believers Duty
- Ethics, social
- Consequences
- God Will Be Angry
- First fruits
- Day 8
- Seven Days For Legal Purposes
- Evil, believers' responses to
- Unused
- Different Gods
- Do Not Have Other gods
- Land, As A Divine Responsibility
- Rebellion, Against Human Authority
- Rebellion
- Jerusalem, History Of
- Destruction Of Satan's Works
- The Lord Will Drive Them Out
- Atonement, in OT
- Sacrificing Cattle
- Sprinkling Blood
- Terms Of The Covenant At Sinai
- Colors, Blue
- Clean Objects
- Jewellery And God
- Roses
- Servant Leadership
- God's Voice
- Giving, Of Possessions
- Red Material
- Blue Cloth
- Purple Cloth
- Haircloth
- Blue Purple And Scarlet
- Incense
- The Tabernacle
- Dimensions Of Temple Furniture
- Overlaid With Gold
- Edge Of Other Things
- Four Supports
- Gold Items For The Tabernacl
- Carrying Holy Things
- Covering The Ark
- Propitiatory [Mercy Seat]
- Sculpture
- Cherubim Depicted
- One Material Thing
- Bowls
- Showbread
- Six Things
- Craftsmen
- Ten Things
- Linen Items
- Bronze Items For The Tabernacle
- Pillars For The Tabernacle
- Most Holy Place
- Sacrifice On The Bronze Altar
- Setting Up The Bronze Altar
- Olive Oil
- Aaron, Priestly Responsibilities
- Priests, Function In Ot Times
- Priests, Institution In Ot Times
- Aaron, As High Priest
- Priests Garments
- Craftsmanship
- Ephods
- Head covering
- Turban And Caps
- Engraving
- Making Decisions
- Reinforcement
- Pomegranates
- Incurring Guilt
- Anointing Priests
- Sacrificing Cattle Sheep And Goats
- Flour
- Oil On Sacrifices
- Regulations For Cereal Offerings
- Washing
- Laying Hands On Sacrifices
- Sacrifices At The Doorway
- Applied With The Finger
- Outside The Camp
- Defecation
- Toes
- Other Right Parts
- Thighs Of Animals
- Wave Offerings
- Swinging
- Food For Priests Defined
- Priests Atoning
- Atoning By Sacrifices
- Ephah [Ten Omers]
- Altar Of Incense
- Incense Offered Amiss
- Meat offerings
- Expiation
- Coinage
- Valuation Of People
- Right Measures
- Middle Age
- Means Of Purifying
- Two Stone Tablets
- Man's Action Tomorrow
- Heirs
- Shouting
- Repulsive Food
- Burning Idolatrous Things
- God's People Sinning
- Three Thousand And Up
- Killing Within Israel
- Tent Of Meeting
- Enquiring of God
- Fasting, Nature Of
- Assembly
- Assembling Israel
- People Of Judah
- Talents
- Two Of Body Parts
- Sacrificing Goats
- Rules About Corpses
- Sin Confessed
- Fraud
- Unfaithfulness, To God
- Permitted To Eat Offerings
- Priests Possessing
- Touching Unclean Things
- Pollution Forbidden
- Sacrilege
- Brooks
- God Hating Things
- Unclean Until Evening
- The Lord Is God
- The Hair Of The Body
- Quarantining
- Mold
- Unclean Things
- Cedar Wood
- Lying Down To Rest
- Discharges
- The Altar Of The Lord
- False Religion
- God Opposing
- Nakedness Uncovered
- Forbidden Sexual Relationships
- False Gods
- Keep The Commandments!
- Fear God!
- Three Years
- Occultism
- Seeking God
- Psychics
- Weight
- Election, privileges of
- Trumpet
- Villages
- Town
- Tens Of Thousands
- High Places
- Abandonment
- Census
- Forty Thousand And Up
- Fifty To Ninety Thousand
- Thirty Thousand And Up
- Counting Levites
- Exclusion
- One Hundred Thousand And More
- Age Ranges Of Levites
- Seven Thousand
- Twenty Thousand And Up
- Two Hundred And Some
- Two Thousand
- Amen
- Twelve Animals
- Enemy Attacks
- The Ark Moved Around
- Provoking God
- Bravery
- Fortifications
- Fortified Cities
- The Region Of Jordan
- Do Not Fear Men
- Defeat Of God's People
- Threshing Floor
- Eleven To Nineteen Thousand
- No Earthly Inheritance
- Not Turning Aside
- To Be Given Into One's Hands
- Falling
- Arnon
- Blessing And Curse
- The Nations Attacked
- Going Out And Coming In
- Priests In Action
- Killing Kings
- Killing Prophets
- Man's Counsel
- Tributes
- Reuben Gad And Half Manasseh
- Cities In Israel
- Crossing Into The Promised Land
- Not Driving Them Out
- Walls
- Wisdom, Human Importance
- Conquest
- God Will Cause Defeat
- Inexperience
- Where People Live To This Day
- Iron Objects
- Time Of Peace
- Whole Heartedness
- The Need To Love God
- Encouraged To Serve Foreign gods
- Show No Mercy
- Hiding From People
- Under The Ban
- The Curse Of The Law
- A Place For God's Name
- Debt
- Serving Asherah
- Keeping Man's Word
- Prophecy, Fulfilment Of Ot
- Fear Of Enemies
- Sieges
- Syria
- Book of the Law
- Warfare, Examples Of
- Kingdoms
- Tragedy
- Strength Of People
- Be Courageous!
- Be Strong!
- Courage
- Courage And Strength
- Fighting Together
- Sleep, And Death
- Man Of God
- Those Looking For People
- In The Jordan
- Armour
- Spears
- Ark Of The Covenant, Events
- Those Subjected To People
- Many Combatants
- Civil War
- Judging Israel
- Seven To Nine Hundred
- Gideon
- Skulls
- Anointing Kings
- Cedar
- Another's Burial Place
- The Ark In The Temple
- Saul
- Seers
- Soldiers
- Saul And David
- Armor Protection
- School Of Prophets
- Conspiracies
- The Lord's Anointed
- Bowing Before David
- David's Wives
- List Of Kings Of Israel
- The Ark In Jerusalem
- Covenant, God's with David
- Scribes
- Secretary
- Capturing Cities
- Kings Of All Israel Or Judah
- Singers
- Solomon, Life Of
- Buried In The City Of David
- Solomon's Temple
- The First Temple
- Pillars For Solomon's Temple
- Accomplishments
- Kings Of The Northern Kingdom
- Age When Crowned
- Money For The Temple
- Imitating Good Kings
- Imitating Wicked Kings
- Jezebel
- Kings of judah
- Named Gates