The end of a thing is better than the beginning. The patient of spirit is better than the high minded.

for thereunto I applied my mind: that I might know what were wisdom and understanding, what were error and foolishness. And I perceived that this also was but a vexation of mind:

applied my mind to seek out and search for the knowledge of all things that are done under heaven. Such travail and labor hath God given to the children of men, to exercise themselves therein.

Thus I have considered all the things that come to pass under the Sun, and lo, they are all but vanity and vexation of mind.

So I thought in my heart, to withdraw my flesh from wine, to apply my mind unto wisdom, and to comprehend foolishness until the time that among all the things which are under the Sun, I might see what were best for men to do, so long as they live under heaven.

But when I considered all the works that my hands had wrought, and all the labours that I had taken therein: Lo, all was vanity and vexation of mind, and nothing of any value under the Sun.

Then thought I in my mind, "If it happeneth unto the fool as it doth unto me, what needeth me then to labour any more for wisdom?" So I confessed within my heart, that this also was but vanity.

Thus began I to be weary of my life, in so much that I could away with nothing that is done under the Sun, for all was but vanity and vexation of mind:

So I turned me to refrain my mind from all such travail, as I took under the Sun:

For what getteth a man of all the labor and travail of his mind, that he taketh under the Sun,

He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.

Then thought I in my mind, "God shall separate the righteous from the ungodly, and then shall be the time and judgment of all counsels and works."

Again, I saw that all travail and diligence of labour was hated of every man. This is also a vain thing, and a vexation of mind.

As for the people that have been before him, and that come after him, they are innumerable: yet is not their joy the greater through him. This is also a vain thing and a vexation of mind. (v17) When thou comest into the house of God, keep thy foot and draw nigh, that thou mayest hear: that is better than the offerings of fools, for they know not what evil they do

All the labour that man taketh is for himself, and yet his desire is never filled after his mind.

The sight of the eyes is better, then that the soul should so depart away. Howbeit, this is also a vain thing and a disquietness of mind.

Be not hastily angry in thy mind, for wrath resteth in the bosom of a fool.

I applied my mind also to knowledge, and to seek out science, wisdom and understanding: to know the foolishness of the ungodly, and the error of doting fools.

All these things have I considered, and applied my mind unto every work that is under the Sun: how one man hath lordship upon another to his own harm.

And so I applied my mind to learn wisdom, and to know the travail that is in the world; and that of such a fashion that I suffered not my eyes to sleep neither day nor night.

For all these things purposed I in my mind to seek out. The righteous and wise, yea and their servants also are in the hand of God: and there is no man that knoweth either love or hate, but all things are before them.