“If his gift is a burnt offering from the herd, he is to bring an unblemished male. He must bring it to the entrance to the tent of meeting so that he may be accepted by the Lord.

Then he must skin the burnt offering and cut it into pieces.

The offerer must wash its entrails and shanks with water. Then the priest will burn all of it on the altar as a burnt offering, a fire offering of a pleasing aroma to the Lord.

Then the priest must bring it to the altar, and must twist off its head and burn it on the altar; its blood should be drained at the side of the altar.

“When anyone presents a grain offering as a gift to the Lord, his gift must consist of fine flour. He is to pour olive oil on it, put frankincense on it,

“When you present a grain offering baked in an oven, it must be made of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil.

If your gift is a grain offering prepared on a griddle, it must be unleavened bread made of fine flour mixed with oil.

If your gift is a grain offering prepared in a pan, it must be made of fine flour with oil.

You are to season each of your grain offerings with salt; you must not omit from your grain offering the salt of the covenant with your God. You are to present salt with each of your offerings.

“If you present a grain offering of firstfruits to the Lord, you must present fresh heads of grain, crushed kernels, roasted on the fire, for your grain offering of firstfruits.

“If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he must present one without blemish before the Lord.

“If his offering as a fellowship sacrifice to the Lord is from the flock, he must present a male or female without blemish.

He must lay his hand on the head of his offering, then slaughter it before the tent of meeting. Aaron’s sons will sprinkle its blood on all sides of the altar.

He must lay his hand on its head and slaughter it before the tent of meeting. Aaron’s sons will sprinkle its blood on all sides of the altar.

This is a permanent statute throughout your generations, wherever you live: you must not eat any fat or any blood.”

He must bring the bull to the entrance to the tent of meeting before the Lord, lay his hand on the bull’s head, and slaughter it before the Lord.

The anointed priest must then take some of the bull’s blood and bring it into the tent of meeting.

The priest must apply some of the blood to the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. He must pour out the rest of the bull’s blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.

all the rest of the bull—he must bring to a ceremonially clean place outside the camp to the ash heap, and must burn it on a wood fire. It is to be burned at the ash heap.

then the assembly must present a young bull as a sin offering. When the sin they have committed in regard to the command becomes known, they are to bring it before the tent of meeting.

He is to apply some of the blood to the horns of the altar that is before the Lord in the tent of meeting. He must pour out the rest of the blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.

Then the priest must take some of the blood from the sin offering with his finger and apply it to the horns of the altar of burnt offering. The rest of its blood he must pour out at the base of the altar of burnt offering.

He must burn all its fat on the altar, like the fat of the fellowship sacrifice. In this way the priest will make atonement on his behalf for that person’s sin, and he will be forgiven.

Then the priest must take some of its blood with his finger and apply it to the horns of the altar of burnt offering. He must pour out the rest of its blood at the base of the altar.

Then the priest must take some of the blood of the sin offering with his finger and apply it to the horns of the altar of burnt offering. He must pour out the rest of its blood at the base of the altar.

He must bring his restitution for the sin he has committed to the Lord: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin.

He is to bring them to the priest, who will first present the one for the sin offering. He must twist its head at the back of the neck without severing it.

He must prepare the second bird as a burnt offering according to the regulation. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

“But if he cannot afford two turtledoves or two young pigeons, he may bring two quarts of fine flour as an offering for his sin. He must not put olive oil or frankincense on it, for it is a sin offering.

“If someone offends by sinning unintentionally in regard to any of the Lord’s holy things, he must bring his restitution offering to the Lord: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a restitution offering.

He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

He must bring an unblemished ram from the flock according to your assessment of its value as a restitution offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.

once he has sinned and acknowledged his guilt—he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found,

or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.

Then he must bring his restitution offering to the Lord: an unblemished ram from the flock according to your assessment of its value as a restitution offering to the priest.

“Command Aaron and his sons: This is the law of the burnt offering; the burnt offering itself must remain on the altar’s hearth all night until morning, while the fire of the altar is kept burning on it.

Then he must take off his garments, put on other clothes, and bring the ashes outside the camp to a ceremonially clean place.

The fire on the altar is to be kept burning; it must not go out. Every morning the priest will burn wood on the fire. He is to arrange the burnt offering on the fire and burn the fat portions from the fellowship offerings on it.

Fire must be kept burning on the altar continually; it must not go out.

It must not be baked with yeast; I have assigned it as their portion from My fire offerings. It is especially holy, like the sin offering and the restitution offering.

“This is the offering that Aaron and his sons must present to the Lord on the day that he is anointed: two quarts of fine flour as a regular grain offering, half of it in the morning and half in the evening.

It is to be prepared with oil on a griddle; you are to bring it well-kneaded. You must present it as a grain offering of baked pieces, a pleasing aroma to the Lord.

The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. It must be completely burned as a permanent portion for the Lord.

“Tell Aaron and his sons: This is the law of the sin offering. The sin offering is most holy and must be slaughtered before the Lord at the place where the burnt offering is slaughtered.

The priest who offers it as a sin offering is to eat it. It must be eaten in a holy place, in the courtyard of the tent of meeting.

Anything that touches its flesh will become holy, and if any of its blood spatters on a garment, then you must wash that garment in a holy place.

A clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze vessel, it must be scoured and rinsed with water.

But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned up.

The restitution offering must be slaughtered at the place where the burnt offering is slaughtered, and the priest is to sprinkle its blood on all sides of the altar.

The offerer must present all the fat from it: the fat tail, the fat surrounding the entrails,

From the cakes he must present one portion of each offering as a contribution to the Lord. It will belong to the priest who sprinkles the blood of the fellowship offering; it is his.

The meat of his thanksgiving sacrifice of fellowship must be eaten on the day he offers it; he may not leave any of it until morning.

But what remains of the sacrificial meat by the third day must be burned up.

“Meat that touches anything unclean must not be eaten; it is to be burned up. Everyone who is clean may eat any other meat.

But the one who eats meat from the Lord’s fellowship sacrifice while he is unclean, that person must be cut off from his people.

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord’s fellowship sacrifice, that person must be cut off from his people.”

The fat of an animal that dies naturally or is mauled by wild beasts may be used for any purpose, but you must not eat it.

If anyone eats animal fat from a fire offering presented to the Lord, the person who eats it must be cut off from his people.

Wherever you live, you must not eat the blood of any bird or animal.

Whoever eats any blood, that person must be cut off from his people.”

“Tell the Israelites: The one who presents a fellowship sacrifice to the Lord must bring an offering to the Lord from his sacrifice.

You must burn up what remains of the meat and bread.

You must not go outside the entrance to the tent of meeting for seven days, until the time your days of ordination are completed, because it will take seven days to ordain you.

You must remain at the entrance to the tent of meeting day and night for seven days and keep the Lord’s charge so that you will not die, for this is what I was commanded.”

You must not go outside the entrance to the tent of meeting or you will die, for the Lord’s anointing oil is on you.” So they did as Moses said.

You must distinguish between the holy and the common, and the clean and the unclean,

You must eat it in a holy place because it is your portion and your sons’ from the fire offerings to the Lord, for this is what I was commanded.

They are to remain detestable to you; you must not eat any of their meat, and you must detest their carcasses.

“You are to detest these birds. They must not be eaten because they are detestable:

the eagle, the bearded vulture,
the black vulture,

and whoever carries any of their carcasses must wash his clothes and will be unclean until evening.

and anyone who carries their carcasses must wash his clothes and will be unclean until evening. They are unclean for you.

If any of them falls into any clay pot, everything in it will become unclean; you must break it.

Anything one of their carcasses falls on will become unclean. If it is an oven or stove, it must be smashed; it is unclean and will remain unclean for you.

Anyone who eats some of its carcass must wash his clothes and will be unclean until evening. Anyone who carries its carcass must wash his clothes and will be unclean until evening.

“All the creatures that swarm on the earth are detestable; they must not be eaten.

For I am Yahweh your God, so you must consecrate yourselves and be holy because I am holy. You must not defile yourselves by any swarming creature that crawls on the ground.

For I am Yahweh, who brought you up from the land of Egypt to be your God, so you must be holy because I am holy.

The flesh of his foreskin must be circumcised on the eighth day.

She will continue in purification from her bleeding for 33 days. She must not touch any holy thing or go into the sanctuary until completing her days of purification.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.

The priest will then reexamine him on the seventh day. If he sees that the infection remains unchanged and has not spread on the skin, the priest must quarantine him for another seven days.

But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he must present himself again to the priest.

The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a skin disease.

it is a chronic disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean.

When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; it is a skin disease.

But if the raw flesh changes and turns white, he must go to the priest.

The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean.

and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest.

The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.

If it spreads further on the skin, the priest must pronounce him unclean; it is an infection.

the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease.

But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days.

The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease.

the priest must examine the infection. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a skin disease of the head or chin.

When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days.

the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days.

the man is afflicted with a skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head.

“The person afflicted with an infectious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’