Then they returned to Jerusalem from the mount called the Mount of Olives, which is near Jerusalem—a Sabbath day’s journey away.

This became known to all the residents of Jerusalem, so that in their own language that field is called Hakeldama (that is, Field of Blood).

So they proposed two: Joseph, called Barsabbas, who was also known as Justus, and Matthias.

For the promise is for you and for your children, and also for all those now far away, who may be called by the Lord our God."

And a man who was lame from birth was carried there and placed every day at the temple gate called Beautiful, so he could beg from those entering the temple complex.

While he was holding on to Peter and John, all the people, greatly amazed, ran toward them in what is called Solomon’s Colonnade.

if we this day are called upon to answer as to the good deed done to the infirm man, how he has been healed,

So they called for them and ordered them not to preach or teach at all in the name of Jesus.

And the heart and soul of the multitude that believed was one: no one called any of his possessions his own property, but they had all things common.

So Joseph, who was called Barnabas by the apostles (which is translated "son of encouragement"), a Levite of Cyprus by nationality,

But a man called Ananias, who with his wife Sapphira had sold some property,

At the hands of the apostles many signs and wonders (attesting miracles) were continually taking place among the people. And by common consent they all met together [at the temple] in [the covered porch called] Solomon’s portico.

And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

So they brought them before the council. The high priest called on them for an explanation.

But a Pharisee in the Sanhedrin called Gamaliel, a doctor of the Law who was highly respected by all the people, got up and ordered the apostles to be removed for a few moments.

After they called in the apostles and had them flogged, they ordered them not to speak in the name of Jesus and released them.

Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.

Then some from what is called the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, came forward and disputed with Stephen.

Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.

But when he was about forty years old he felt led to visit his relatives, the Israelites [i.e., called Hebrews at that time].

and having cast him forth outside of the city, they were stoning him -- and the witnesses did put down their garments at the feet of a young man called Saul --

They were stoning Stephen as he called out: “Lord Jesus, receive my spirit!”

Then he kneeled down and called out in a loud voice, "Lord, do not hold them responsible for this sin [of killing me]." And when he said this he fell asleep [in death].

But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

They all paid attention to him, from the least of them to the greatest, and they said, “This man is called the Great Power of God!”

and he said, 'Why, how am I able, if some one may not guide me?' he called Philip also, having come up, to sit with him.

Now [in the meantime] the Lord spoke in a vision to a certain disciple named Ananias [who lived] in Damascus. He called to him by name, "Ananias." "Yes, Lord, here I am" Ananias replied.

And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,

and he has seen a man called Ananias enter and lay his hands upon him to bring back his sight."

But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?

There he found a man called Aeneas who had been bed-ridden for eight years with paralysis.

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.

and Peter remained for a considerable time at Jaffa, staying at the house of a man called Simon, a tanner.

There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,

About three o'clock one afternoon he had a vision, and distinctly saw an angel of God enter his house, who called him by name, saying, "Cornelius!"

And now, send men to Joppa and summon a certain Simon, who is also called Peter.

And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;

And called, and asked whether Simon, which was surnamed Peter, were lodged there.

Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.

Therefore send to Joppa and summon Simon who is also called Peter. This man is staying as a guest in the house of Simon, a tanner, by the sea.

And he reported to us how he had seen the angel standing in his house and saying, 'Send to Joppa and summon Simon, who is also called Peter,

Then he went on to Tarsus to look for Saul [Note: Tarsus was the home town of Saul, who was later called Paul],

And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying.

And knocking at the door of the gate, a female servant, called Rhoda, came to listen,

When Herod had called for him, and found him not, he examined the keepers, and commanded them to depart. And he descended from Jewry to Caesarea, and there abode.

And the people called aloud, The voice of God, and not of man.

So Barnabas and Saul returned to Jerusalem [when they] had completed [their] service, having taken along with [them] John (who is also called Mark).

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

They covered the whole island as far as Paphos, where they fell in with a Jewish sorcerer and false prophet called Bar-Jesus;

Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,

they found out about it and fled to the Lycaonian towns called Lystra and Derbe, and to the surrounding countryside.

And the crowd, seeing what Paul had done, called out in the Lycaonian language: "The Gods have made themselves like men and have come down to us."

And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.

And [when they] arrived and called the church together, they reported all that God had done with them, and that he had opened a door of faith for the Gentiles.

But certain believers, [who had been] members of the sect called Pharisees [i.e., a strict sect of the Jewish religion], began saying, "It is necessary to circumcise people [see verse 1] and require them to keep [the ordinances of] the law of Moses."

Symeon has related how God first looked graciously on the Gentiles to take from among them a People to be called by His name.

so the rest of humanity
may seek the Lord—
even all the Gentiles
who are called by My name,
declares the Lord who does these things,

Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers.

So the messengers were sent out, and they went down to Antioch, called a meeting of the congregation, and delivered the letter.

And Barnabas counselled to take with them John called Mark,

He also came down to Derbe and Lystra, where there was a disciple called Timotheus, the son of a believing Jewess and a Greek father.

After he had seen the vision, we immediately made efforts to set out for Macedonia, concluding that God had called us to evangelize them.

Among the listeners there was a woman called Lydia, a dealer in purple who belonged to the town of Thyatira. She reverenced God, and the Lord opened her heart to attend to what Paul said.

But Paul called out in a loud voice, “Don’t harm yourself, because all of us are here!”

Then the jailer called for lights, rushed in, and fell down trembling before Paul and Silas.

and having come they called for them, and leading them out, requested them to go away from their city.

But the Jews, moved with jealousy, called to their aid certain ill-favored and idle fellows, formed a mob, and began to set the town in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

and Jason has taken them in. They all disobey the emperor's decrees, and claim that someone else called Jesus is king."

So, they led him to the Areopagus [i.e., an elevated assembly place called "the Hill of Mars"] and asked him, "Could we learn [more] about this new teaching you are speaking of?

Some men, however, did join him and believe, including Dionysius the Areopagite, a woman called Damaris, and some others.

There he came across a Jew called Aquila, a native of Pontus, who had recently arrived from Italy with his wife Priscilla, as Claudius had ordered all Jews to leave Rome. Paul accosted them,

And departing thence, he came to the house of a person, called Justus, one who worshipped God, whose house was contiguous to the synagogue.

There came to Ephesus a Jew called Apollos, who was a native of Alexandria, a man of culture, strong in his knowledge of the scriptures.

When divers waxed hard hearted, and believed not, but spake evil of the way of the Lord, and that before the multitude: he departed from them; And separated the disciples away; And disputed daily in the school of one called Tyrannus.

By making silver shrines of Artemis a silversmith called Demetrius was the means of bringing rich profit to his workmen.

Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

Some of the crowd called upon Alexander, as the Jews had pushed him to the front, and he made a gesture with his hand and was going to speak in defense of them to the people.

For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.

In the window sat a young man called Eutychus, and as Paul's address went on and on, he got overcome with drowsiness, went fast asleep, and fell from the third storey. He was picked up a corpse,

But, from Miletus, he sent unto Ephesus, and called for the elders of the assembly.

While we remained there for a number of days, a prophet called Agabus came down from Judaea.

And when we heard these things, we called upon him -- both we, and those of that place -- not to go up to Jerusalem,

And having permitted him, Paul, having stood on the steps, motioned his hand to the people. And when a great hush developed, he called out in the Hebrew language, saying,

And having heard that he called out to them in the Hebrew language, they offered more silence. And he says,

And now what art thou about to do having risen, be immersed and wash away thy sins, having called upon the name of the Lord.

Up to this point the people had been listening to Paul, but at these words they called out: "Kill him! A fellow like this ought not to have been allowed to live!"

Paul [then] looked intently at the Council [i.e., the Jewish supreme court called the "Sanhedrin"] and spoke [in his defense]: "Brothers, I have lived before God with a good conscience all my life."

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.

So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.

And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;

And after five days came down the high priest Ananias, with the elders, and a certain orator called Tertullus, and laid their informations against Paul before the governor.

And, when he was called, Tertullus began to make accusation, saying - Seeing that, great peace, we are obtaining through thee, and that, reforms, are being brought about for this nation through thy forethought,

But, I declare to you, I am serving the God of our forefathers according to the 'Way,' called [by my detractors] a sect, and I believe everything that is in harmony with the law of Moses and what is written in [the writings of] the prophets.