For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?

Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?

If I partake with thanksgiving, why am I spoken evil of for what I give thanks for?

Since what shall the baptised for the dead do if those that are dead rise not at all? why also are they baptised for them?

Why do we also endanger ourselves every hour?