Now if God so clothe the grass of the field, which is growing to-day, and to-morrow is cast into the fire, will He not much more clothe you, O ye of little faith?

And when Jesus heard it He marvelled, and said to them that followed Him, Verily, I say unto you, I have not found so great faith even in Israel:

Why are ye so frighted, O ye of little faith? Then He rose up and rebuked the winds and the sea, and there was a great calm.

and behold, they brought to Him one that had the palsy laid on a couch: and Jesus seeing their faith said to the paralytic, Take heart my son, for thy sins are forgiven thee.

And Jesus turning about, and seeing her, said, Daughter be comforted, thy faith hath cured thee. And from that time the woman was healed.)

Then he touched their eyes, saying, According to your faith be it done unto you: and their eyes were opened.

And Jesus, immediately stretching forth his hand, laid hold of him, and saith to him, O man of little faith, wherefore didst thou doubt?

Then Jesus answering, said unto her, O woman, great is thy faith: be it therefore unto thee as thou desirest. And her daughter was cured from that very hour.

And Jesus knowing their thoughts said to them, O ye of little faith, why do ye argue among yourselves, because ye have brought no bread?

And Jesus said unto them, because of your unbelief: for verily I tell you, if ye had but faith as a grain of mustard-seed, ye might say to this mountain, Remove from hence thither, and it shall remove: and nothing would be impossible to you.

but Jesus answering said unto them, Verily I tell you, if ye have faith and doubt not, ye shall not only be able to do this to a fig-tree, but also if ye shall say to this mountain, "Be thou removed and cast into the sea," it shall be done.

And Jesus, seeing their faith, saith to him that had the palsy, Son, thy sins are forgiven thee.

And He said unto them, Why are ye so fearful? how! have ye no faith?

and He said to her, Daughter, thy faith has saved thee; go in peace, and be healed of thy disorder.

And Jesus said unto him, Go thy way, thy faith has cured thee. And he immediately recovered his sight, and followed Jesus in the way.

And Jesus answering saith unto them, Have faith in God: for verily I tell you,

who seeing their faith said unto him, Man, thy sins are forgiven thee.

And when Jesus heard these things, He marvelled, and turning about, said to the multitude that followed Him, I declare unto you, I have not found so great faith, no not in Israel.

But He said to the woman, Thy faith hath saved thee, go in peace.

And He said unto them, Where is your faith? But they were struck with awe and amazement, and said one to another, who is this? for He commandeth even the winds and the sea, and they obey Him.

And He said unto her, Daughter, be comforted, thy faith has healed thee, go in peace.)

Now if God so clothe the grass which is to day in the field, and to-morrow is cast into the furnace, how much more will He clothe you, O ye of little faith?

And the apostles said unto the Lord, Increase our faith.

And the Lord said, If ye had faith but as a grain of mustard-seed, ye might say to this sycamine-tree, Be thou rooted up and planted in the sea; and it would obey you.

And He said to him, Arise, go thy way; thy faith hath saved thee.

I tell you, He will avenge them speedily. And yet when the Son of man cometh, shall He find faith in the land?

And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

but I have prayed for thee, that thy faith may not fail; and when thou art converted, strengthen thy brethren.

And through faith in his name, hath strengthened this man, whom ye see and know: his name, I say, and saith in Him, hath wrought this perfect cure before you all.

And the advice pleased the whole multitude, and they chose Stephen, a man full of faith, and of the holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus a proselyte of Antioch.

And the word of God increased; and the number of the disciples in Jerusalem was greatly multiplied; and a great number of the priests became obedient to the faith.

For he was a good man, and full of the holy Spirit, and of faith: and many were added unto the Lord.

But Elymas the magician (for so his name signifies) withstood them endeavouring to turn away the proconsul from the faith.

This man heard Paul speaking; who looking earnestly at him, and perceiving that he had faith to be healed,

confirming the souls of the disciples, exhorting them to continue in the faith, and telling them that through many afflictions we must enter into the kingdom of God.

And when they were come, and had gathered the church together, they related what God had done by them, and how he had opened the door of faith to the Gentiles.

and made no difference between us and them, having purified their hearts by faith.

And so the churches were established in the faith, and increased in number daily.

and finding some disciples there, he said unto them, Have ye received the holy Spirit since ye embraced the faith? And they said unto him, Nay, we had not even heard whether the holy Spirit be yet given.

testifying both to the Jews and Greeks, repentance towards God, and faith in our Lord Jesus Christ.

Some days after Felix coming with his wife Drusilla, a Jewess, sent for Paul, and heard him concerning faith in Christ.

to open their eyes, and to turn them from darkness to light, and from the power of satan unto God; that they may receive forgiveness of sins, and an inheritance among them that are sanctified by faith in me.

by whom we have received grace and apostleship to preach the obedience of faith for his name's sake, to all nations;

And first I thank my God through Jesus Christ for you all, that your faith is celebrated through the whole world:

that is to say, that being among you we may be comforted together by the faith of each, both yours and mine.

for the righteousness of God is therein revealed from faith to faith; as it is written, "The just shall live by faith."

and this righteousness of God is by faith in Jesus Christ unto all and upon all believers; for there is no difference;

whom God hath appointed to be a propitiation, through faith in his blood, for a demonstration of his righteousness, in the remission of past sins, according to the forbearance of God;

Where then is boasting? it is excluded: by what law? of works? no: but by the law of faith.

Therefore we conclude, that a man is justified by faith, without the works of the law:

surely of the Gentiles also: seeing it is one God who will justify the circumcision by faith, and uncircumcision also through faith.

Do we then make the law of none effect through faith? God forbid: yea we establish the law.

but to him that worketh not, but believeth on Him who justifieth the ungodly, his faith is accounted for righteousness.

Now is this blessedness upon the circumcised only, or upon the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.

And he received the sign of circumcision as a seal of the righteousness of the faith which he had in uncircumcision: that he might be the father of all that believe though not circumcised, that righteousness may be imputed to them also:

and the father of circumcision to those, who not only are of the circumcision, but also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For the promise made to Abraham, or to his seed, that he should be heir of the world, was not by the law, but by the righteousness of faith:

for if they only that are of the law be heirs, faith is made useless, and the promise is become of no effect.

And therefore it is of faith, that it might be by grace, that so the promise might be sure to all the seed; not to that only which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

And not being weak in faith, he considered not his own body now dead, being about an hundred years old; nor the deadness of Sarah's womb.

He hesitated not at the promise of God through unbelief: but was strong in faith, giving glory to God,

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.

What shall we say then? that the Gentiles, who sought not after righteousness, have attained to righteousness, even the righteousness which is by faith;

because they sought it not by faith, but by the works of the law, for they stumbled at that stumbling-stone;

But the righteousness which is of faith speaketh thus, "Say not in thine heart, Who shall ascend into heaven, (that is, to bring Christ down) or,

bring up Christ from the dead)" but what saith it? "The word is nigh thee, in thy mouth and in thy heart." This is the word of faith which we preach: that if thou confess with thy mouth the Lord Jesus,

So that faith cometh by hearing, and hearing by the word of God.

Well; they were broken off for their infidelity, and thou standest by faith: therefore be not high-minded but fear.

For by the grace conferred on me I charge every one among you, not to think of himself above what he ought to think: but to think with sobriety, according as God hath divided to every man the measure of faith.

But having different gifts, according to the grace conferred upon us, whether prophecy, let us prophesy according to the proportion of our faith:

Receive him that is weak in the faith, but not to disputes about doubtful matters:

Thou who hast faith, have it to thyself before God: and happy is he that condemneth not himself in what he alloweth himself to do.

But he that hath any scruple, is condemned if he eat; because he doth it not with faith: and whatsoever is not of faith, is sin.

for the obedience of faith) to the only wise God be glory through Jesus Christ for ever. Amen.

that your faith might not be in the wisdom of men, but in the power of God.

Who then is Paul, and who is Apollos, but ministers by whose means ye embraced the faith, even as the Lord gave success to each of them?

to another faith by the same Spirit; to another the gifts of healing by the same Spirit;

And though I have the gift of prophecy, and am acquainted with all mysteries, and all knowledge: yea if I have faith, even. to remove mountains, and have not charity, I am nothing.

And now abideth faith, hope, love, these three graces; but the greatest of these is love.

And if Christ be not risen, then is our preaching vain, and your faith is also vain.

and if Christ be not risen, your faith is vain; ye are yet in your sins.

Be watchful, stand fast in the faith, behave like men, be strong:

not that we are lords over your faith, but are helpers of your joy: for by faith ye stand.

But having the same Spirit of faith, according to what is written, "I believed, and therefore have I spoken," we also believe, and therefore speak:

(for we walk by faith, not by sight,) we are confident, I say,

And as ye abound in every other grace, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, that ye may abound in this grace also.

Not boasting of things beyond our limits in other men's labors; but having hope that, when your faith is increased, we shall be abundantly enlarged by you according to our line,

Examine yourselves, whether ye be in the faith; prove yourselves: do ye not know yourselves to be such that Jesus Christ is in you? unless ye are reprovable.

But only they had heard that he who persecuted us before, now preacheth the faith which he formerly would have destroyed.

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

This only would I learn of you, Did ye receive the Spirit by the works of the law, or by the hearing of faith?

He therefore that imparteth to you the Spirit, and worketh miracles among you, doth he it by the works of the law, or by the doctrine of faith?

And the scripture foreseeing that God would justify the gentiles through faith, preached the gospel to Abraham long ago, saying, "In thee shall all nations be blessed."

And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"

now the law is not of faith, but saith, "The man that doth them, shall live in them."

that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit.

But the scripture hath shut up all under sin, that the promise by faith in Jesus Christ might be given to them that believe.

But before faith came, we were kept shut up under the law, till the faith appeared which was to be revealed.