And when they came near to Jerusalem, and came to Bethsphage, to the mount of Olives, then Jesus sent two disciples,

And Jesus said to him, Thou shall love Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.

Woe to you, scholars and Pharisees, hypocrites! Because ye tithe the mint and the anise and the cummin, and have omitted the weightier matters of the law--justice and mercy and faith. These things must be done, and not neglecting t

And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? And what is the sign of thy coming, and of the termination of the age?

And having sung a hymn, they went out to the mount of Olives.

And they come to Jesus, and see the man who was demon-possessed, sitting, and clothed, and in his right mind (the man who had the legion), and they were afraid.

And when they came near to Jerusalem, to Bethphage and Bethany, at the mount of Olives, he sends forth two of his disciples,

and thou shall love Lord thy God from thy whole heart, and from thy whole soul, and from thy whole mind, and from thy whole strength. This is the first commandment.

And as he sat upon the mount of Olives opposite the temple, Peter and James and John and Andrew questioned him privately,

And when they sang a hymn, they went out onto the mount of Olives.

And they came out to see what happened. And they came to Jesus, and found the man, from whom the demons had gone out, sitting near the feet of Jesus, clothed and in his right mind. And they were afraid.

And having answered, he said, Thou shall love Lord thy God from thy whole heart, and from thy whole soul, and from thy whole strength, and from thy whole mind, and thy neighbor as thyself.

But woe to you Pharisees! Because ye tithe mint and rue and every plant, and pass by justice and the love of God. It is necessary to do these things, and not to neglect those things.

And it came to pass when he came near to Bethphage and Bethany, at the mount that is called Olives, he sent two of his disciples, saying,

And as he was now coming near, at the descent of the mount of Olives, the whole multitude of the disciples began rejoicing to praise God in a great voice about all the mighty works that they had seen, saying,

And during the days he was teaching in the temple, and going forth the nights, he lodged on the mount that is called Olives.

And having come out, he proceeded according to his habit to the mount of Olives, and his disciples also followed him.

Then he opened their mind to understand the scriptures.

But Jesus went to the mount of Olives.

And forty years having been fulfilled, an agent of Lord appeared to him in the wilderness of Mount Sinai in a flame of fire of a bush.

This is he who became in the congregation in the wilderness with the heavenly agent who spoke to him on the mount Sinai, and of our fathers who received living oracles to give to us.

And just as they did not approve having God in knowledge, God gave them over to an unfit mind, to do things that are not fit;

but I see a different law in my body-parts, warring against the law of my mind, and taking me captive in the law of sin, which is in my body-parts.

I thank God through Jesus Christ our Lord. So then, I of myself in the mind indeed serve a law of God, but in the flesh a law of sin.

For who has known the mind of Lord? Or who became his counselor?

And be not conformed to this age, but be ye transformed by the renewal of your mind, for ye to approve what is the good and acceptable and perfect will of God.

One man prefers one day above another, another man prefers every day. Let each man be fully persuaded in his own mind.

Now I beseech you, brothers, through the name of our Lord Jesus Christ, that ye all speak the same thing, and there be no divisions among you, but ye may be thoroughly prepared in the same mind and in the same understanding.

For who has known the mind of Lord that he will stand with him? But we have the mind of Christ.

For whether we are beside ourselves to God, or we are of normal mind, it is for you.

Which things are allegorized, for these are two covenants, indeed one from mount Sinai giving birth for bondage, which is Hagar.

For Hagar is mount Sinai in Arabia, and it corresponds to the present Jerusalem, and is in bondage with her children.

This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind,

and to be renewed in the spirit of your mind,

whose end is destruction, whose god is the belly, and the glory in their shame, who mind earthly things.

And you, being formerly alienated and hostile in mind, in works, in things evil. But now he has reconciled

Let no man umpire against you insisting on self-mortification, and worship of the heavenly agents, intruding in things that he has not seen, vainly puffed up by the mind of his flesh,

praying night and day above extraordinary in order to see your face and to mend the deficiencies of your faith?

for ye not to be quickly shaken from your mind, nor to be alarmed, neither by spirit, nor by word, nor by a letter as by us, as that the day of the Christ has come.

constant frictions of men corrupted in mind, and destitute of the truth, supposing piety to be a means of gain. Withdraw from such.

And by which way Jannes and Jambres opposed Moses, so also do these oppose the truth. Men corrupted in mind, worthless about the faith.

Truly to the pure all things are pure, but to those who are defiled and unbelieving nothing is pure, but both their mind and their conscience are defiled.

But I wanted to do nothing without thy mind, so that thy goodness might not be as from obligation, but from volition.

but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek.

Because this is the covenant that I will ordain with the house of Israel after those days, says Lord, giving my laws into their mind, and I will write them on their hearts. And I will be to them for a God, and they will be to me fo

But ye have come to mount Zion, and to the city of a living God, a heavenly Jerusalem, and to myriads of heavenly agents,

Therefore having girded up the loins of your mind, being sober, hope entirely for the grace brought to you at the revealing of Jesus Christ.

I write to you now this second letter, beloved, in which I arouse your sincere mind by a reminder,

And I looked, and lo, the Lamb standing on the mount Zion, and with it a number, a hundred and forty-four thousand, having its name and the name of his Father, written on their foreheads.

Here is the mind that has wisdom: The seven heads are seven mountains where the woman sits on them.

These have one mind, and they give their power and authority to the beast.