nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great King.

but lay up for your selves treasures in heaven, where there is neither moth, nor rust, nor corruption, nor thieves, nor violence to molest you.

I therefore direct you, not to be sollicitous, with regard to life, what ye shall eat, or what ye shall drink; nor with regard to the body, what clothes ye shall wear: Is not life it self a greater gift than food; and the body a greater gift than rayment?

consider the fowls of the air: for they sow not, neither do they reap, nor lay up any stores; yet your heavenly Father feedeth them. Are not ye of much greater value than they?

but the gate which leads to life is narrow, and the way is difficult, and few there be that find it.

Jesus made these twelve his missionaries, and gave them these instructions, don't go any where among the Gentiles, nor enter into any city of the Samaritans.

Provide neither gold nor silver, nor brass in your purses:

nor scrip for your journey, neither two coats, nor shoes, nor staves: for the workman deserves his maintenance.

if they should not receive you, nor mind your instructions: when ye depart out of that house, or city, shake off the pagan dust from your feet.

the disciple is not above his master, nor the servant above his lord.

my father has instructed me in every thing: and no one knoweth the son, except the father: nor does any one know the father, except the son, and he to whom the son is pleased to reveal him."

he shall not strive, nor cry, neither shall any man hear his voice in the streets.

Jesus perceiving what they surmized, said to them, any kingdom once divided against itself will soon be desolate: nor can any city or house divided against itself, long subsist.

shall not be forgiven them. and if any one speaks against the son of man, it may be forgiven him: but if any one speaks against the holy spirit, it shall not be forgiven him, neither in this age, nor in that to come.

nor the seven loaves among the four thousand, and how many baskets ye carried away?

Immediately one came near him, saying, good master, what good shall I do, to obtain eternal life?

be sure to pray that your flight be not in the winter, nor on the sabbath-day:

for the desolation will be so dreadful, the like was never seen since the beginning of the world, no, nor ever shall be again.

watch therefore, for ye know neither the day nor the hour.

so great a company assembled, that there was no room for them in the house, nor even about the door: and he preached the word unto them.

then he chose twelve of them to be near his person, and afterwards to be gospel-missionaries.

for there is nothing conceal'd but what shall be made manifest: nor was any thing kept secret, but in order to be divulged.

he order'd them to take nothing for their journey, but a single staff, no scrip, no bread, nor money in their purse:

so he sent him home, with a charge not to go into the town, nor mention it to any body belonging to that place.

salt is good, but if the salt become insipid, how shall it recover its savour? don't lose your seasoning, nor your peaceable behaviour to one another.

As they came near to Jerusalem, about Bethphage and Bethany, by the mount of Olives, Jesus sent two of his disciples, and said to them:

nor would he suffer any baggage to be carried thro' the temple.

for when they shall rise from the dead, they neither will marry, nor be given in marriage, but be immortal like the angels in heaven.

he that is upon the battlements let him not descend into the house, nor enter therein to take any thing away: let

for the distress of that time will be such as never happen'd since the beginning of the world, which God created, to this present, nor ever shall be.

Consider this similitude taken from a fig-tree: when its branch is yet tender, and pushes out its leaves, you know that summer is near:

as to the day and hour, that no one knows, neither the angels in heaven, nor even the son; but the father only.

(for it was very great.) but when they were near in view, they perceiv'd that the stone was roll'd away.

he shall appear as a divine messenger. he shall drink neither wine, nor any other strong liquor: he shall be filled with the holy spirit, even from his infancy:

three days after they found him in the temple, sitting near the doctors, attending to them and asking them questions.

son of Neri, son of Melchi, son of Addi, son of Cosam, son of Elmodam, son of Er,

so approaching near her, he order'd the fever to leave her, and it left her. upon which she immediately arose, and waited upon them at table.

One day, as the people press'd after him to hear his divine preaching, he came near the lake of Gennesereth,

where he saw two vessels lying near shore: but the fishermen were gone out of them, and were washing their nets.

nor will any one put new wine into old skins: if they do, the new wine will burst the skins, and wine and skins be all lost.

Certainly a good tree does not produce bad fruit: nor does a bad tree produce good fruit.

for every tree is known by its fruit: it is not on thorns that men gather figs, nor do they gather grapes on a bramble bush.

then Jesus went with him, and when he was advanced near the house, the centurion sent some of his friends to him, saying, "Lord, don't give yourself the trouble of coming, I don't deserve you should honour my house with your presence.

nor did I think myself worthy to attend you: speak but the word, and my servant shall be cured.

as he drew near the gate of the city, there was a dead man just then carrying out to be buried, who was his mother's only son, and she a widow: and many people of the town came with her.

he answered, the secret circumstances of the divine dispensation may be clearly revealed to you, but to others only in parables, so that they don't observe what they see, nor comprehend what they hear.

One day the mother of Jesus, and his brethren came to speak with him, but could not get near by reason of the crowd.

when he was landed, there met him a man, who belong'd to the city Gadara, and had been for a long time possessed by demons. he did not wear any cloaths, nor dwell in any house, but among the tombs.

and he said to them make no provision for your journey: take neither staff, nor sack, nor bread, nor money; and but one coat for each.

carry neither purse, nor bag, nor shoes; neither salute any man by the way.

and cry, "we shake off the dust, that sticks to our feet, against you: but take notice, the kingdom of God has been near you."

the management of every thing is committed to me by my father: no one knows what character the son is invested with, except the father; nor who the father is, except the son, and he to whom the son shall please to reveal it.

Wherefore (said he to his disciples,) be not sollicitous for your life, what ye shall eat; nor for the body, what ye shall put on.

consider the ravens: for they neither sow nor reap: nor have cellar or barn: are not you of much greater value than the fowls?

consider the lillys how they grow: they neither toil nor spin: and yet, I tell you, that Solomon in all his glory was not arrayed like one of these.

sell your possessions and give alms. lay up for yourselves a stock not subject to decay, a treasure in the heavens that will never fail, where no thief can approach, nor moth can spoil.

but the servant, who knows his master's will, and prepares not himself, nor executes his orders, shall receive many stripes.

strive to enter in at the narrow gate: for I declare unto you, that many shall try to get in, and shall not be able.

it would be fit neither for the land, nor for the dunghil, but only to be thrown away. he that hath ears to hear, let him hear.

In the mean time his elder son was in the country. at his return, when he came near home, he heard the musick and dancing:

saying, in a certain city there was a judge, who neither feared God, nor regarded man.

for some time he refus'd to do it: but at length he said in himself; tho' I neither fear God, nor regard man;

As they were near Jericho, a blind man happen'd to sit begging by the road,

when he was advanc'd near Bethphage, and Bethany, to the mountain call'd the Olives, he sent two of his disciples,

and if I should argue it with you, you will neither answer me, nor let me go.

you have represented this man to me as one that was stirring up the people to a revolt: you see I have examin'd him in your presence; yet I don't find he is guilty of the crimes you have laid to his charge: no, nor even Herod;

a birth which they had not from circumcision, nor from the constitution of the body, nor the institution of man, but from God.

"why then do you baptize, if you are not the Christ, nor Elias, nor any other prophet?"

these things were transacted at Bethabara, near Jordan, where John used to baptize.

and baptized, while John was likewise baptizing in Enon, near Salim, it being a place abounding with water: so that people came to be baptized there.

he came to a city of Samaria, called Sychar, near the piece of ground that Jacob gave to his son Joseph.

sir, replied the woman, give me this water, that I may never be adry, nor come hither to draw more.

Jesus said to her, woman, believe me, the time is coming when it shall be neither on this mountain, nor yet at Jerusalem that ye shall worship the father.

and the father who sent me, hath himself born witness of me. his voice you have never heard, nor ever seen his appearance,

nor will his Logos abide among you: for tho' he hath sent him, you do not believe him.

the people likewise seeing that Jesus was not in those barks, nor his disciples, went on board them, and cross'd to Capernaum in quest of Jesus.

Jesus answered them, though I give testimony of my self, yet my testimony is valid: for I know whence I came, and whither I go; but you do not know whence I came, nor whither I go.

then said they to him, where is thy father: Jesus answered, ye neither know me, nor my father: if ye knew me, ye would have known my father also.

but the hireling, who is not the pastor, nor has the property of the sheep, seeing the wolf come, leaves the sheep, and flies away: so the wolf seizes some, and disperses the flock.

For which reason he did not afterwards appear publickly among the Jews; but retir'd into the country near the desart, to a city called Ephraim, and there continued with his disciples.

and hardned their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them."

even the spirit of truth, whom the world cannot receive, because it neither sees nor knows him: but ye shall know him, for he shall dwell with you, and shall be in you.

and thus will they treat you, because they have not known the father, nor me.

now near the place where he was crucified, there was a garden; and in the garden a new sepulchre, in which no body had ever yet been laid.

because thou wilt not leave my soul in the grave, nor wilt thou give thine holy one a prey to corruption.

did not venture to approach near them. the number of those who believed in the Lord, both men and women, increas'd more and more.

Moses was astonished at this vision: and as he drew near to observe it, he heard the voice of the Lord, which said to him,

then the spirit said unto Philip, go near, and advance to his chariot.

As he was on his journey, and near Damascus, on a sudden, a light from heaven surrounded him,

where he was three days without sight, and did neither eat nor drink.

as Lydda was near Joppa, and the disciples having heard that Peter was there, they sent two men to him to desire he would come to them without delay.

why therefore do you tempt God to put a yoke upon the neck of the disciples, which neither we nor our forefathers were able to bear?

When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus,

for the men you have brought here, have neither plunder'd your temples, nor inveigh'd against your goddess.

if Demetrius and the other artists, that are with him, can lay their action against any man, the law is open, and the proconsul is near; let them begin their process.

things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour.

now they have heard that you instruct the Jews that are among the Gentiles to abandon Moses, by telling them they must not circumcise their children, nor observe the establish'd rites.

as I was upon the road, advanc'd near Damascus, about mid-day, all of a sudden a great light from heaven broke all around me.

at which the high priest Ananias order'd those that were near him to strike him on the face:

for the Sadducees maintain, there is neither resurrection, nor angel, or spirit, whereas the Pharisees acknowledge both: the clamour was great,