Then the devil took him to the holy city and placed him on the highest point of the temple

He entered the house of God [i.e., the Temple] and ate the 'Bread of Presence', which was not permissible, according to the law of Moses, for him or those with him to do, since it was reserved only for the priests.

Or have you not read in the law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath and are guiltless?

But I tell you that [something] greater than the temple is here!

but your doctrine is this, if any man declares to his father or mother, that whatever he has to give for their relief is dedicated to the temple; he is not oblig'd to regard his father or his mother.

When they reached Capernaum, the collectors of the temple tax came to Peter and asked, "Does your Teacher pay the temple tax?"

But, so that we do not become a hindrance to these [tax collectors], go to the lake and cast in your hook [and line]. Then take the first fish [you catch], open its mouth and you will find a coin [i.e., worth twice the amount of an individual's Temple tax assessment]. Take it and give it [to the tax collectors] for you and me."

And Jesus entered the temple [courts] and drove out all those who were selling and buying in the temple, and overturned the tables of the money changers and the chairs of those who were selling doves.

And He said to them, "It is written [Isa. 56:7], 'My house [i.e., the Temple] will be called a house for prayer', but [Jer. 7:11 says], 'You have made it a hideout for thieves.'"

And the blind and the lame came up to him in the temple [courts] and he healed them.

But [when] the chief priests and the scribes saw the wonderful [things] that he did, and the children shouting in the temple [courts] and saying, "Hosanna to the Son of David!" they were indignant.

And [after] he arrived at the temple, the chief priests and the elders of the people came up to him [while he] was teaching, saying, "By what authority are you doing these [things]? And who gave you this authority?"

A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible.

You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy?

And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is

So that on you may come all the blood of the upright on the earth, from the blood of upright Abel to the blood of Zachariah, son of Barachiah, whom you put to death between the Temple and the altar.

Look, your house [i.e., the Jewish Temple] is being abandoned [by me?].

And Jesus went out of the Temple, and on the way his disciples came to him, pointing out the buildings of the Temple.

And you will hear of wars [going on] and rumors of [other] wars [pending]. Do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

And this good news concerning the kingdom [of heaven] will be preached to people throughout the world as a testimony [of God's message] to all nations. Then, [after that] the end [i.e., of Jerusalem, the Temple, etc.] will come.

"Therefore, when you see that disgusting thing which causes total destruction [i.e., the Roman armies. See Luke 21:20], which Daniel the prophet spoke about [Dan. 9:27; 11:31; 12:11], standing in the sacred place [i.e., Jerusalem and especially the Temple area], (let the reader understand [what is meant by this]),

At that time Jesus said to the crowds, "Have you come out with swords and clubs, as against a robber, to arrest me? Every day in the temple [courts] I sat teaching, and you did not arrest me!

Meanwhile, Peter was following Him at a distance right to the high priest’s courtyard. He went in and was sitting with the temple police to see the outcome.

[and] said, "This man said, 'I am able to destroy the temple of God and rebuild [it] within three days.'"

And throwing the silver coins into the temple he departed. And he went away [and] hanged himself.

But the chief priests took the silver coins [and] said, "It is not permitted to put them into the temple treasury, because it is {blood money}."

and saying, "The one who would destroy the temple and rebuild [it] in three days, save yourself! If you are the Son of God, come down from the cross!"

And behold, the curtain of the temple was torn in two from top to bottom, and the earth shook and the rocks were split.

Or how he entered the house of God [i.e., the Temple] when Abiathar was head priest, and ate the 'Bread of Presence' which was not permissible, according to the law of Moses, for anyone but priests? He even gave [some of it] to those who were with him."

but your doctrine is this, if any one shall tell his father or his mother, that what he could bestow for their relief, is corban, that is, to be given to the temple;

And he went into Jerusalem into the Temple; and after looking round about on all things, it being now evening, he went out to Bethany with the twelve.

And they came to Jerusalem; and he went into the Temple, and sent out those who were trading there, overturning the tables of the money-changers and the seats of those who were offering doves for money;

And he would not let any man take a vessel through the Temple.

Then He taught them, saying, "Is it not written [Isa. 56:7], 'My house [i.e., the Temple] will be called a house of prayer for people of all nations'? But [Jer. 7:11 says], 'You have made it a hideout for thieves.'"

And they came again to Jerusalem: and while he was walking in the Temple, there came to him the chief priests and the scribes and those in authority:

And Jesus, when he was teaching in the Temple, said, How do the scribes say that the Christ is the Son of David?

Sitting across from the temple treasury, He watched how the crowd dropped money into the treasury. Many rich people were putting in large sums.

Summoning His disciples, He said to them, “I assure you: This poor widow has put in more than all those giving to the temple treasury.

And when he was going out of the Temple, one of his disciples said to him, Master, see, what stones and what buildings!

And while he was seated on the Mountain of Olives opposite the Temple, Peter and James and John and Andrew said to him privately,

And when you hear of wars [going on] and rumors of [other] wars [pending], do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "end" here Jesus probably alludes to the downfall of Jerusalem in AD 70, with its attending destruction of the Temple buildings].

I was with you every day in the Temple teaching, and you did not take me; but this is done so that the Writings may come true.

Peter followed Him at a distance, right into the high priest’s courtyard. He was sitting with the temple police, warming himself by the fire.

He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands.

Then some began to spit on Him, to blindfold Him, and to beat Him, saying, “Prophesy!” The temple police also took Him and slapped Him.

29 Those who passed by blasphemed him, wagging their heads, and saying, "Ha. You who destroy the temple, and build it in three days,

And those who went by made sport of him, shaking their heads, and saying, Ha! you who give the Temple to destruction, and put it up again in three days,

And the curtain of the Temple was parted in two from end to end.

And as was the way of the priests, he had to go into the Temple to see to the burning of perfumes.

And the people were waiting for Zacharias and were surprised because he was in the Temple for such a long time.

And when he came out he was not able to say anything, and they saw that he had seen a vision in the Temple; and he was making signs to them without words.

And when the days of his work in the Temple were ended, he went back to his house.

And full of the Spirit he came into the Temple; and when the father and mother came in with the child Jesus, to do with him what was ordered by the law,

She had been a widow for eighty-four years); she was in the Temple at all times, worshipping with prayers and going without food, night and day.

She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].

And after three days they came across him in the Temple, seated among the wise men, giving ear to their words and putting questions to them.

And He replied to them, "Why were you looking for me? Did you not know that I had to be in my Father's house [i.e., the Temple]?"

And he took him to Jerusalem and put him on the highest point of the Temple and said to him, If you are the Son of God, let yourself go down from here; for it is said in the Writings,

how he entered the house of God [i.e., the Temple] and took some 'Bread of Presence' and ate it, and also gave some to his men to eat? [This practice] was not permissible according to the law of Moses, [since the bread was reserved] only for the priests."

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

And he went into the temple, and began to cast out them that sold therein, and them that bought;

saying to them, "It is written [Isa. 56:7], 'And my house [i.e., the Temple] will be a house for prayer, but [Jer. 7:11] 'You have made it a hideout for thieves.'"

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

He looked up and saw the rich dropping their offerings into the temple treasury.

And as some spake of the temple, how it was adorned with goodly stones and offerings, he said,

And when you hear of wars and uprisings [going on], do not be afraid, for such things must necessarily happen first. But the end will not come right away." [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

And every day he was teaching in the temple; and every night he went out, and lodged in the mount that is called Olivet.

And all the people came early in the morning to him in the temple, to hear him.

And he went away [and] discussed with the chief priests and officers of the temple guard how he could betray him to them.

And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves?

When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.

for the sun was darkened; and the curtain of the temple was torn in two.

the sun's light failing: and the veil of the temple was rent in the midst.

where they daily praised and blessed God in the temple.

And this is the testimony John [the Immerser] gave when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" [Note: Levites were men who assisted the priests in the Temple service].

For the passover of the Jews was nigh, and Jesus went up to Jerusalem, And found in the temple them that fold oxen,

where he found in the temple those that sold oxen, sheep, and doves, besides the changers of money, who were sitting there.

upon which he made a whip of small cords, and drove them all out of the temple, with their sheep, and oxen; and threw about the changers money, and over-set the tables; and said to the dove-sellers,

He said to those who were selling the pigeons, "Take these things out of here, and quit making my Father's house [i.e., the Temple] a merchandise mart."

Then Jesus' disciples remembered that it was written [Psa. 69:9], "Enthusiasm for Your [i.e., God's] house [i.e., the Temple] will consume me."

Jesus answered them, saying, destroy this temple, and within three days I will raise it up.

to this said the Jews, forty and six years was this temple in building, and wilt thou rear it up in three days?

but by the temple he meant his body.

Now in Jerusalem there was a pool of water near the Sheep Gate [Note: This was a city gate in the north wall]. It had five porticos [i.e., covered open areas along the outside of the Temple]. In the Hebrew language it was called Bethesda.

sometime after Jesus met him in the temple, and said to him, you see you were cured: sin no more, lest you suffer something worse.

But when it was now the midst of the feast Jesus went up into the temple, and taught.

Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

The Pharisees heard the crowd muttering these things about Him, so the chief priests and the Pharisees sent temple police to arrest Him.

Then the temple police came to the chief priests and Pharisees, who asked them, “Why haven’t you brought Him?”

And at dawn he came again to the temple,

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.

They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.

Then came the feast of the opening of the Temple in Jerusalem: it was winter;

as Jesus therefore was walking in the temple in Solomon's portico,

if we let him go on at this rate, all will believe on him; and the Romans will come, and destroy both our temple and nation.

when they were in the temple, they enquired for Jesus, and said to one another, do you think he will not be at the feast?