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If God then so clothe a vegetable of the field, which to-day is, [in beauty], and tomorrow is cast into the furnace, shall he not much more clothe you, O ye of little faith?
And Jesus hearing him, marvelled, and said to those who were following, Verily I say unto you, not even in Israel have I found so great faith.
And he said unto them, Why are ye fearful, O ye of little faith? Then arising, he issued his mandate to the winds, and to the sea; and there was a great calm.
And lo! they brought him a paralytic stretched on a bed: and Jesus seeing their faith said to the paralytic, Be of good cheer, son; thy sins are forgiven thee.
Then Jesus, turning about and beholding her, said, Be encouraged, daughter; thy faith hath saved thee. And the woman was cured from that hour.
Then he touched their eyes, saying, According to your faith be it unto you.
Then immediately Jesus stretching out his hand, laid hold on him, and said to him, O thou of little faith, wherefore dost thou doubt?
Then Jesus answering said unto her, O woman, great is thy faith! be it unto thee even as thou desirest. And her daughter was cured from that hour.
But when Jesus knew it, he said unto them, Why are ye reasoning among yourselves, O ye of little faith, because ye have not taken bread?
Then said Jesus unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard, ye shall say to this mountain, Remove from hence, thither, and it will remove; and nothing will be impossible for you.
But Jesus addressing them, said, Verily I tell you, if ye have faith, and entertain no doubt, not only shall ye do what is done to the fig-tree, but if ye should even say to this mountain, Be lifted up, and be cast into the sea, it be done.
Then Jesus beholding their faith, saith to the paralytic, Son, thy sins are forgiven thee.
And he said unto her, Daughter, thy faith hath saved thee; go in peace, and be whole from thy distressing disease.
Then said Jesus unto him, Go thy way: thy faith hath saved thee. And immediately he received sight, and followed Jesus in the road.
And Jesus answering said to them, Have faith in God.
And seeing their faith, he saith to him, Man, thy sins are forgiven thee.
Then Jesus, on hearing these things, respected him highly, and turning to the multitude which was following him, he said, I tell you, I have not found such faith, even in Israel.
But he said unto the woman, Thy faith hath saved thee; go in peace.
And he said to them, Where is your faith? And they feared and were astonished, saying one to another, Well! what a man is this! that he commands even the winds and the sea, and they obey him.
Then he said unto her, Be of good cheer, daughter, thy faith hath made thee well; go in peace.
If God then so clothe the grass in the field, which to-day is, and to-morrow is thrown into the furnace; how much more you, O ye of little faith?
And the disciples said unto the Lord, increase our faith.
And the Lord said, If ye had faith as a grain of mustard, ye might say to that sycamore-tree, Be rooted up, and be planted in the sea; and it would obey you.
And he said to him, Arise, go thy way: thy faith hath saved thee.
Yes, I tell you, that he will avenge them quickly. Nevertheless when the Son of man cometh, ah! shall he find faith on the earth?
And Jesus said unto him, Receive thy sight: thy faith hath saved thee.
but I have prayed for thee, that thy faith may not fail: and when thou art returned, stablish thy brethren.
And through faith in his name hath his name restored this man to strength, whom ye behold and know: yea, the faith which is by him hath given him this perfect soundness in the sight of you all.
And this saying was very agreeable to all the multitude: and they elected Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicholas a proselyte a man of Antioch:
And the word of God increased: and the number of the disciples in Jerusalem was multiplied greatly; and a vast body of the priests were obedient to the faith.
Now Stephen, full of faith and of power, wrought great miracles and signs among the people.
For he was a good man, and full of the Holy Ghost and of faith: and a great multitude was added to the Lord.
But Elymas the magician (for such is his name when interpreted) opposed them, seeking to pervert the proconsul from the faith.
this person heard Paul speaking; who fixing his eyes on him, and discovering that he had faith to be healed,
strengthening the souls of the brethren, exhorting them to abide firm in the faith, and that through many afflictions we must pass into the kingdom of heaven.
So when they arrived they called the church together, and related what great things God had done by them, and that he had opened to the heathen the door of faith.
But up rose some of the pharisaical sect, who professed the faith, insisting, That it was necessary to circumcise them, and to enjoin them to observe the law of Moses.
and made no difference betwixt either us or them, purifying their hearts by faith.
Then were the churches established truly in the faith, and increased in number daily.
repeatedly urging both on Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.
Now after some days, Felix returning with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ.
to open their eyes, to convert them from darkness to light, and from the dominion of Satan unto God, that they may receive remission of sins, and an inheritance with those who are sanctified by faith which is in me.
through whom we have received grace and apostolic mission among all nations for his name, to bring them to the obedience of faith:
First then I give thanks to my God, through Jesus Christ, for you all, because your faith is proclaimed through the whole world.
and that so I may be comforted together with you, by the mutual faith both of you and of me.
For the righteousness of God by faith is therein revealed for belief; as it is written, "Now the just by faith shall live."
the righteousness of God indeed by faith in Jesus Christ unto all and upon all that believe: for there is no difference:
whom God hath proposed as the propitiatory sacrifice through faith in his blood, in demonstration of his justice for the remission of past sins, through the patience of God;
for a demonstration of his justice at this present time: that he might be just, though justifying him who is of the faith of Jesus.
Where then is boasting? It is excluded. By what law? of works? No: but by the law of faith.
We conclude therefore that by faith a man is justified, without works of law.
since it is one God who will justify the circumcision by faith, and the uncircumcision through faith.
Do we then abolish the law through faith? God forbid: but on the contrary, we give the law stability.
But to him who doth not work, but believeth in him who justifieth the ungodly, his faith is reckoned in account for righteousness.
This blessedness then, [is it] for the circumcision, or for the uncircumcision also? for we say that faith was imputed to Abraham for righteousness.
And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed:
and the father of circumcision, not to those who are of the circumcision merely, but who also tread in the steps of the faith of our father Abraham, which he exercised while uncircumcised.
For not by the law [came] the promise to Abraham and his seed, that he should be heir of the world, but by the righteousness of faith.
For if they who are of the law are heirs, faith becomes vain, and the promise is useless:
Therefore it is by faith, that it might be of grace; in order that the promise might be secured to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham; who is the father of us all,
And not being weak in faith, he regarded not his own body now deadened, being about an hundred years old, nor the deadness of Sarah's womb:
for he disputed not against the promise of God with unbelief; but was mighty in faith, giving glory to God;
BEING justified therefore by faith, we have peace with God through our Lord Jesus Christ:
by whom also we have had an introduction through faith into this grace in which we have stood fast, and are rejoicing in hope of the glory of God.
What then shall we say? That the Gentiles, who pursued not after righteousness, have attained unto righteousness, even the righteousness which is by faith.
And why? Because they sought it not by faith, but as by the works of the law. For they stumbled against that stone of stumbling;
But the righteousness that is by faith speaketh thus, "Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)
But what saith it? "The word is nigh thee, in thy mouth, and in thy heart:" that is, the word of faith which we preach;
For with the heart faith is exercised unto righteousness; and with the mouth is confession made unto salvation.
Faith then cometh by report, but the report by the word of God.
Admitted; by unbelief they were broken off, and thou standest by faith. Be not high minded, but fear:
For, I say, by the grace which is given unto me, to every one that is among you, not to think of himself above what he ought to think; but to think soberly, as God has divided to every one the measure of faith.
Having then different gifts according to the grace which is given unto us, if it be prophecy, speak according to the analogy of faith;
HIM that is weak in faith take by the hand, and enter not into niceties of disputes.
Hast thou faith, exercise it before God within thyself. Blessed is the man who condemneth not himself in that which he alloweth.
But he that maketh a difference between meats, if he eat is condemned, because he doth it not by faith: for every thing which is not of faith, is sin.
but is now made manifest, and by the prophetical scriptures, according to the commandment of the eternal God, notified to all the Gentiles to bring them to the obedience of faith:
that your faith might not stand on the wisdom of men, but on the power of God.
to another faith by the same Spirit; to another the gifts of healing [diseases] by the same Spirit;
And though I have the gift of prophecy, and know all mysteries, and all manner of science; and though I have all faith, so that I could remove mountains, but have not love, I am nothing.
But now abideth faith, hope, love, these three; but the greater of these is love.
and if Christ be not risen, vain indeed is our preaching, and vain also your faith.
and if Christ be not risen, your faith is vain; ye are yet in your sins.
Watch ye, stand fast in the faith, be manful, be strong.
not that we have dominion over your faith, but are fellow-helpers of your joy; for by faith ye stand.
Having then the same spirit of faith, according as it is written, I believed, and therefore I have spoken, we also believe, and therefore speak;
So as ye abound in every thing, in faith, and elocution, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
not boasting ourselves unmeasurably in other men's labours; but having hope that when your faith is increased, we shall be enlarged by you according to our rule for more abundant usefulness,
Examine yourselves, whether ye are in the faith; prove your ownselves: know ye not your ownselves, that Jesus Christ is in you, except ye be reprobate?
only they had heard, that he who persecuted us in time past, now preaches the faith which he once laid waste.
knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by faith in Christ, and not by works of the law; because by the works of the law shall no flesh be justified.
I am crucified with Christ, yet I live; though no more I, but Christ liveth in me: and my present life in the flesh, is a life by faith in the Son of God, who hath loved me, and delivered up himself for me.
This only would I learn of you, Received ye the Spirit by the works of the law, or from hearing of the faith?
He therefore who ministereth to you a supply of the Spirit, and powerfully worketh miracles among you, doth he it by the works of the law, or by the hearing of the faith?
Know then that they who are of faith, these are the children of Abraham.
And the scripture foreseeing that by faith God would justify the Gentiles, preached the gospel before unto Abraham, saying, that "In thee shall all the nations be blessed."
Wherefore they who are of faith are blessed with believing Abraham.
But that by the law no man is justified before God is evident: because "The just by faith shall live."
Now the law is not by faith: but "The man that doeth these things shall live by them."
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