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And if God so clothes the grass of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, men of little faith?
Jesus hearing wondered and said to those that followed him, I tell you truly, I have not found so great a faith with any one in Israel;
And he said to them, Why are you afraid, men of little faith? Then he arose, and rebuked the winds and the lake, and there was a great calm.
and behold they brought him a paralytic, lying on a bed. And Jesus seeing their faith said to the paralytic, Son, be of good courage; your sins are forgiven.
And Jesus turning around and seeing her, said, Daughter, be of good courage, your faith has cured you. And the woman was cured from that hour.
Then he touched their eyes, saying, According to your faith be it to you;
and Jesus immediately stretching out his hand, took hold of him and said, Man of little faith, why did you doubt?
Then Jesus answered and said to her, O woman, great is your faith! Be it to you as you wish; and her daughter was cured from that hour.
But Jesus knowing it, said, Why do you reason within yourselves, men of little faith, because you have not taken bread?
And Jesus said to them, On account of your unbelief. For I tell you truly, if you have a faith like a mustard seed, you shall say to this mountain, Be removed thence to that place, and it shall be removed; and nothing shall be impossible to you.
Jesus answered and said to them, I tell you truly, that if you have faith and doubt not, you shall not only do this of the fig tree, but if you should say to this mountain, Be taken up and be cast into the sea, it would be done;
Woe to you scribes and Pharisees, hypocrites! For you tithe mint, and anise, and cummin, and have neglected the weightier matters of the law, justice, mercy, and faith. These you ought to do, and not neglect the others.
And Jesus seeing their faith, said to the paralytic, Son, your sins are forgiven.
And he said to them, Why are you so fearful? How have you no faith?
And he said to her, Daughter, your faith has cured you; go in peace, and be well of your plague.
And whoever shall offend one of the little ones having faith, it would be better for him if a millstone was put about his neck and he was cast into the sea.
And Jesus said to him, Go; your faith has cured you. And he immediately received sight, and followed him in the way.
And Jesus answered and said to them, Have faith in God;
And seeing their faith, he said, Man, your sins are forgiven you.
And Jesus hearing these things wondered at him, and turning around said to the multitude following him, I tell you I have not found in Israel so great a faith;
And he said to the woman, Your faith has saved you; go in peace.
And he said to them, Where is your faith? And they were afraid, and wondered, saying one to another, What man then is this, that he commands the winds and the water and they obey him?
And he said to her, Daughter, your faith has cured you; go in peace.
And if God so clothes the grass in the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, men of little faith?
And the apostles said to the Lord, Increase our faith.
And the Lord said, If you had a faith like a mustard seed, you would say to this sycamore tree, Be taken up by the roots and planted in the sea, and it would obey you.
And he said to him, Arise and go; your faith has cured you.
I tell you, he will execute their judgment speedily. But when the Son of man comes will he find faith on the earth?
And Jesus said to him, Receive your sight; your faith has cured you.
but I have prayed for you, that your faith may not entirely fail; and when you recover yourself, confirm your brothers.
And by the faith of his name, his name has made strong this man whom you behold and know, and the faith which is by him has given him this entire soundness before you all.
And the proposition pleased all the multitude, and they elected Stephen, a man full of faith and of the Holy Spirit, and Philip and Prochorus, and Nicanor and Timon, and Parmenas, and Nicolaus a proselyte of Antioch,
And the word of God increased, and the number of the disciples was greatly multiplied at Jerusalem, and a great multitude of the priests obeyed the faith.
for he was a good man and full of the Holy Spirit and of faith. And a great multitude were added to the Lord.
but Elymas the magian, for so his name is interpreted, opposed them, seeking to turn away the proconsul from the faith.
This man heard Paul speaking, who, looking steadily at him and seeing that he had faith to be cured,
confirming the souls of the disciples, and exhorting them to continue in the faith, and that through many afflictions we must enter into the kingdom of God.
And having arrived, and assembled the church, they reported what God had done with them, and that he had opened the door of faith to the gentiles.
and made no difference between us and them, purifying their hearts by the faith.
Then the churches were strengthened in the faith, and increased in number daily.
testifying both to Jews and Greeks the change of mind to God, and the faith in our Lord Jesus.
And after some days Felix coming with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ.
to open their eyes, to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among the sanctified by faith in me.
declared to be the Son of God in power as to the Spirit of holiness by the resurrection from the dead,??esus Christ our Lord,??5 through whom we have received grace and an apostleship for the obedience of the faith in all nations in behalf of his name,
First, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in all the world.
that is, that I may be comforted in you by the mutual faith both of you and me.
For God's righteousness is revealed in it by faith in the faith [the gospel]; as it is written; The righteous shall live by faith.
For what if some did not believe? Will their unbelief destroy the faith of God?
but God's righteousness is through the faith of Jesus Christ, in all and upon all that believe. For there is no difference;
whom God set forth [to be] a propitiator through faith in his blood, to show his righteousness because of the passing by of the errors committed previously in the forbearance of God,
to show his righteousness at the present time, that he may be righteous and justify him that is of faith.
Where then is the boasting [of the Jew]? It is excluded. By what law? Of works? No; but by the law of faith.
We conclude then that a man is justified by faith without the works of the law.
since there is one God who will justify the circumcision by faith and the uncircumcision through the [same] faith.
Do we then abrogate the law by the faith? By no means; but we establish the law.
But to one that works not, but believes on him that justifies the wicked, his faith is [accounted] for righteousness.
Is this blessedness then on the circumcision? or also on the uncircumcision? [Also on the uncircumcision.] For we say that faith was accounted to Abraham for righteousness.
And he received the symbol of circumcision, a seal of the righteousness of the faith which was in uncircumcision, so that he became the father of all that believe in uncircumcision, that righteousness may also be accounted to them,
and a father of circumcision not to those of the circumcision only, but to those also who walk in the steps of the faith of our father Abraham which was in uncircumcision.
For the promise to Abraham and his posterity that he should inherit the world was not through the law but through the righteousness of faith.
For if the subjects of the law are heirs, the faith is done away and the promise abrogated.
Therefore it is by faith that it may be by grace, that the promise may be sure to all the posterity, not to that of the law only but to that of the faith of Abraham, who is a father of us all,
And being not weak in faith, he did not regard himself as dead, being now about a hundred years old, nor Sarah's incapacity for child-bearing,
and he did not doubt the promise of God by unbelief, but was strong in faith, giving glory to God,
Having been justified therefore by faith, we have peace with God through our Lord Jesus Christ,
What shall we say then? That nations who did not pursue righteousness attained a righteousness, but the righteousness which is by faith;
For what reason? Because they are not of faith, but as it were of works of the law; for they stumbled at the stone of stumbling,
But the righteousness by faith speaks thus; Say not in your mind, who shall ascend into heaven???hat is, to bring Christ down,??7 or who shall descend into the abyss???hat is, to bring Christ up from the dead.
But what does it say? The word is nigh you, in your mouth and in your mind; that is, the word of the faith which we preach.
Faith therefore comes by the report, and the report by the word of God.
Well; they were broken off by unbelief, and you stand by faith. Be not high-minded, but fear;
For I say through the grace given me, to every one among you, not to be higher-minded than he ought to be, but to think soberly, as God has distributed to each the measure of faith.
but having different gifts according to the grace given us, if prophecy [let us prophesy] according to the analogy of the faith,
RECEIVE the weak in faith, not to doubtful reasonings.
For one has faith to eat all things, but he that is weak eats vegetables.
You have faith; have it for yourself before God, Blessed is he that condemns not himself in what he approves;
but he that doubts is condemned if he eats, because it is not of faith; and every thing which is not of faith is sin.
but made manifest now by the scriptures of the prophets, by the command of the eternal God, for the obedience of the faith among all nations,
that your faith might not be in the wisdom of men but in the power of God.
and to another faith by the same Spirit, and to another gifts of performing cures by the same Spirit,
And if I have prophecy, and understand all mysteries, and all knowledge, and if I have all faith so as to remove mountains, and have not love, I am nothing.
And now remain faith, hope, love, these three; but the greatest of these is love.
and if Christ has not been raised, then both our preaching is vain, and your faith also vain;
and if Christ was not raised, your faith is vain, you are yet in your sins,
Be watchful, stand firm in the faith, be manly, be strong,
Not that we are lords of your faith, but co-laborers of your joy; for you stand firm by the faith.
And having the same spirit of faith, according as it is written, I believed, therefore I spoke, we also believe and therefore speak,
Being always confident therefore, and knowing that while we are present in the body we are absent from the Lord,??7 we walk by faith, not by sight;??8 but we are confident, and are pleased rather to be absent from the body and to be present with the Lord.
But as you abound in every thing, in faith, and speech, and knowledge, and in all diligence, and in your love for us, [we desire] that you may abound in this grace also.
not boasting of things unmeasured in the labors of others, but having a hope, your faith being increased, that we shall be magnified among you according to our rule abundantly,
Try yourselves, whether you are in the faith; prove yourselves; or know you not yourselves that Christ is in you unless you are reprobates?
only they heard that he who persecuted us formerly, now preached the faith which he formerly destroyed;
knowing that a man is not justified by works of the law but by the faith of Jesus Christ, we also have believed in Jesus Christ, that we may be justified by faith and not by works of the law, because by works of the law shall no flesh be justified.
I am crucified with Christ; and I no longer live myself, but Christ lives in me; and the present life which I live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.
This only would I learn of you. Did you receive the Spirit by works of the law, or by a hearing of faith?
He then that imparts to you the Spirit, and exercises miraculous powers among you, does he do it by works of the law, or by the doctrine of faith?
Know, therefore, that those of faith, these are children of Abraham.
And the Scripture foreseeing that God would justify the nations by faith, promised before to Abraham, In you shall all the nations be blessed.
Those of faith, therefore, are blessed with believing Abraham.
And it is evident that no one is justified by the law before God, because the just shall live by faith,
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